Asrar e khudi (The Secrets of the Self):
Asrar-i-Khudi (Persian: اسرار خودی; or The Secrets of the Self;
published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great
poet-philosopher of British India and the founder of the idea of Pakistan. This
book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society.
Introduction:
Distributed in 1915,
Asrar-i-Khudi (Secrets of the Self) was the primary verse book of Iqbal.
Considered by many to be Iqbal's best book of verse, it is worried with the
rationality of religion. In a letter to the writer Ghulam Qadir
Girami(d.1345/1927), Iqbal composed that خیالات کے اعتبار سے مشرقی اور مغربی لٹریچر میں یہ مثنوی بالکل نئ ہے "the
thoughts behind the verses had never been communicated either in the East or in
the West." R.A. Nicholson, who deciphered the Asrar as The Secrets of the
Self, says it got the consideration of youthful Indian Muslims when it was
printed. Iqbal composed this in Persian since he felt the dialect was
appropriate for the declaration of these thoughts.
Overview:
In 1915, he distributed
his first gathering of verse, the Asrar-e-Khudi (Secrets of the Self) in
Persian. The ballads accentuate the soul and self from a religious, profound
point of view. Numerous pundits have called this current Iqbal's finest lovely
work.
In Asrar-e-Khudi, Iqbal
has clarified his rationality of "Khudi," or "Self." Iqbal'
s utilization of term "Khudi" is synonymous with the expression of
"Rooh" as specified in the Quran. "Rooh" is that celestial
start which is available in each individual and was available in Adam for which
God requested the majority of the blessed messengers to prostrate before Adam.
Be that as it may, one
needs to make an awesome voyage of change to understand that celestial start
which Iqbal calls "Khudi". A comparability of this adventure could be
comprehended by the relationship of aroma and seed. Each seed has the potential
for aroma inside it. Be that as it may, to achieve its scent the seed must
experience all the diverse changes and stages. To begin with breaking out of
its shell. At that point breaking the ground to come into the light creating
roots in the meantime. At that point battling against the components to create
leaves and blossoms. At long last achieving its apex by accomplishing the aroma
that was covered up inside it.
Similarly, to achieve
one's khudi or rooh one needs to experience various stages which Iqbal himself
experienced, otherworldly way which he urges others to travel. He takes note of
that not all seeds achieve the level of aroma. Many bite the dust en route, deficient.
Similarly, just few individuals could climb this Mount Everest of deep sense of
being, most get expended en route by realism. A similar idea had been utilized
by the Medieval writer and rationalist Farid ud-Din Attar in his
"Mantaq-ul-Tair" ("The Conference of the Birds").
Iqbal demonstrates by
different implies that the entire universe complies with the will of the
"Self." He censures self-decimation. For him, the point of life is
self-acknowledgment and self-learning. He graphs the phases through which the
"Self" needs to go before at long last touching base at its purpose
of flawlessness, empowering the knower of the "Self" to end up
distinctly the vicegerent of God.Bal-i-Jibril (Gabriel's Wing):
Bal-i-Jibril (Urdu: بال جبریل; or Gabriel's Wing; published in Urdu, 1935) was
a philosophical poetry book of Allama Iqbal,
the great South Asian poet-philosopher, and the national poet of Pakistan.
Iqbal's first book of poetry in Urdu, Bang-i-Dara (1924), was followed by Bal-i-Jibril in 1935 and Zarb-i-Kalim in 1936. Bal-i-Jibril is the peak of Iqbal's
Urdu poetry. It consists of ghazals, poems, quatrains, epigrams and displays
the vision and intellect necessary to foster sincerity and firm belief in the
heart of the ummah and turn its
members into true believers.
Some of the verses had been written when Iqbal visited Britain,
Italy, Egypt, Palestine,
France, Spain and Afghanistan, including one of Iqbal's best
known poems The Mosque
of Cordoba.
The work contains 15 ghazals addressed to God and 61 ghazals and
22 quatrains dealing the ego, faith, love, knowledge,
the intellect and freedom. The
poet recalls the past glory of Muslims as he deals
with contemporary political problems.
Nigah-E-Faqar Mein Shan-E-Sikandri Kia Hy
Kharaj Ki Jo Gada Ho,Woh Qaisri Kia Hy!
Kharaj Ki Jo Gada Ho,Woh Qaisri Kia Hy!
Butoon Se Tujh Ko Umeedein, Khuda Se Na Umeedi
Mujhy Bata To Sahi, Aur Kafiri Kia Hy?
Falak Ny Un Ko Ataa Ki Hy Khawajgi K Jinhein
Khabar Nahein Ravish-E-Banda Parwari Kia Hy
Faqat Nigah Se Hota Hy Faisla Dil Ka
Na Ho Nigah Mein Shokhi To Dilbari Kia Hy.
Mujhy Bata To Sahi, Aur Kafiri Kia Hy?
Falak Ny Un Ko Ataa Ki Hy Khawajgi K Jinhein
Khabar Nahein Ravish-E-Banda Parwari Kia Hy
Faqat Nigah Se Hota Hy Faisla Dil Ka
Na Ho Nigah Mein Shokhi To Dilbari Kia Hy.
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