Tareekh e Farishta (تاریخ فرشتہ) | Complete 04 Volumes | Muhammad Qasim Farishta | PDF Free Download

The book Tareekh e Farishta (تاریخ فرشتہ) is a bona fide history book composed on the Sub-landmass. This book imprinted in the sixteenth century and depicted the state of Sultanate Dehli and Mughal rulers. The book gave insights regarding the Ghazanvi Empire, Mamluk, Khalji, Tughlaq, Sadat, and Lodhi administration.
It additionally contained the historical backdrop of different little conditions of Sindh, Punjab, and South India. Muhammad Qasim Farishta likewise gave the subtleties of the way of life, social conditions, and the political situation in entire India. He talked about and analysedthe scene with no inclination. He cited the other history specialist and remarked about their actualities.
Muhammad Qasim Farishta additionally depicted the historical backdrop of old India. He examined the standard, traditions, loving, wars, and conditions of bygone eras. He additionally told about the acclaimed characters and holy people in antiquated period.

Name: Tareekh e Farishta
Name: (تاریخ فرشتہ)
Author: Muhammad Qasim Farishta
Language: Urdu
Size: 40mb
Volumes: 04
Click Download button to download the book in PDF formate all Volumes

Volume01-02

Volume03-04

Syria and Lebanon A Political Essay | A. H. Hourani

Name: Syria and Lebanon A Political Essay
Name:
Author: A. H. Hourani
Language: English
Size: 18mb

Extreme Ownership | How U.S. Navy SEALs Lead and Win | Jocko Willink & Leif Babin | Biography Book in PDF Free Download

Sent to the most fierce war zone in Iraq, Jocko Willink and Leif Babin's SEAL task unit confronted an apparently outlandish mission: help U.S. powers secure Ramadi, a city considered "everything except lost." In holding firsthand records of gallantry, awful misfortune, and hard-won triumphs in SEAL Team Three's Task Unit Bruiser, they discovered that initiative—at each level—is the most significant factor in whether a group succeeds or fails.Willink and Babin returned home from arrangement and established SEAL administration preparing that helped produce the up and coming age of SEAL pioneers. In the wake of leaving the SEAL Teams, they propelled Echelon Front, an organization that shows these equivalent initiative standards to organizations and associations. From promising new businesses to Fortune 500 organizations, Babin and Willink have helped scores of customers over a wide scope of enterprises manufacture their very own superior groups and command their war zones.

Presently, specifying the attitude and rules that empower SEAL units to achieve the most troublesome missions in battle, Extreme Ownership tells the best way to apply them to any group, family or association. Every part centers around a particular subject, for example, Cover and Move, Decentralized Command, and Leading Up the Chain, clarifying what they are, the reason they are significant, and how to execute them in any authority condition. A convincing story with incredible guidance and direct application, Extreme Ownership upsets business the board and difficulties pioneers wherever to satisfy their definitive reason: lead and win.

The Constitution of the Islamic Republic of Pakistan | English

The Constitution of the Islamic Republic of Pakistan - English
The Constitution of the Islamic Republic of Pakistan (Urdu: آئین پاکستان), otherwise called the 1973 Constitution, is the preeminent law of Pakistan. Drafted by the administration of Zulfiqar Ali Bhutto, with extra help from the nation's resistance groups, it was affirmed by the Parliament on 10 April and confirmed on 14 August 1973.
The Constitution is proposed to direct Pakistan's law and its political culture, and framework. It distinguishes the express (its physical presence and its fringes), individuals and their major rights, state's sacred law and orders, and furthermore the protected structure and foundation of the organizations and the nation's outfitted forces. The initial three sections set up the guidelines, command, and separate forces of the three parts of the administration: a bicameral lawmaking body; an official branch administered by the Prime Minister as CEO; and a zenith government legal executive headed by Supreme Court. The Constitution assigns the President of Pakistan as a formal Head of State who is to speak to the solidarity of the state. The initial six articles of the constitution plot the political framework as bureaucratic parliamentary republic framework; just as Islam as its state religion. The Constitution likewise epitomizes arrangements stipulating the legitimate framework's consistence with Islamic directives contained in the Quran and Sunnah.

The Parliament can't make any laws which might be hostile or in spite of the Constitution, anyway the Constitution itself might be corrected by a 66% greater part in both the places of the bicameral Parliament, not at all like the past authoritative records of 1956 and 1962. It has been altered after some time, and latest motivations for political overhauls and changes has been revised. Albeit upheld in 1973, Pakistan, be that as it may, commends the selection of the constitution on 23 March—when the principal set was proclaimed in 1956—every single year as Republic Day.
The Constitution of Pakistan is yet to be confined by the Pakistan Constituent Assembly, I don't have the foggiest idea what a definitive state of the constitution will be, yet I am certain that it will be of a majority rule type, exemplifying the fundamental standards of Islam. Today these are as appropriate in real life as these were 1300 years back. Islam and its optimism have shown us majority rule government. It has shown balance of man, equity and reasonable play to everyone. We are the inheritors of these heavenly customs and are completely alive to our duties and commitments as designers of things to come constitution of Pakistan.

The Constitution of the Islamic Republic of Pakistan | Urdu

The Constitution of the Islamic Republic of Pakistan - English
The Constitution of the Islamic Republic of Pakistan (Urdu: آئین پاکستان), otherwise called the 1973 Constitution, is the preeminent law of Pakistan. Drafted by the administration of Zulfiqar Ali Bhutto, with extra help from the nation's resistance groups, it was affirmed by the Parliament on 10 April and confirmed on 14 August 1973.
The Constitution is proposed to direct Pakistan's law and its political culture, and framework. It distinguishes the express (its physical presence and its fringes), individuals and their major rights, state's sacred law and orders, and furthermore the protected structure and foundation of the organizations and the nation's outfitted forces. The initial three sections set up the guidelines, command, and separate forces of the three parts of the administration: a bicameral lawmaking body; an official branch administered by the Prime Minister as CEO; and a zenith government legal executive headed by Supreme Court. The Constitution assigns the President of Pakistan as a formal Head of State who is to speak to the solidarity of the state. The initial six articles of the constitution plot the political framework as bureaucratic parliamentary republic framework; just as Islam as its state religion. The Constitution likewise epitomizes arrangements stipulating the legitimate framework's consistence with Islamic directives contained in the Quran and Sunnah.

The Parliament can't make any laws which might be hostile or in spite of the Constitution, anyway the Constitution itself might be corrected by a 66% greater part in both the places of the bicameral Parliament, not at all like the past authoritative records of 1956 and 1962. It has been altered after some time, and latest motivations for political overhauls and changes has been revised. Albeit upheld in 1973, Pakistan, be that as it may, commends the selection of the constitution on 23 March—when the principal set was proclaimed in 1956—every single year as Republic Day.
The Constitution of Pakistan is yet to be confined by the Pakistan Constituent Assembly, I don't have the foggiest idea what a definitive state of the constitution will be, yet I am certain that it will be of a majority rule type, exemplifying the fundamental standards of Islam. Today these are as appropriate in real life as these were 1300 years back. Islam and its optimism have shown us majority rule government. It has shown balance of man, equity and reasonable play to everyone. We are the inheritors of these heavenly customs and are completely alive to our duties and commitments as designers of things to come constitution of Pakistan.

Masla e Khilafat (مسلہ خلافت) | Maulana Abul Kalam Azad

Name: Masla e Khilafat
Name: مسلہ خلافت
Author: Maulana Abul Kalam Azad
Language: Urdu
Size: 04mb

Minorities in the Arab World | A. H. Hourani

Name: Minorities in the Arab World
Name: Minorities in the Arab World
Author: A. H. Hourani
Language: English
Size: 11mb

The Demotic Magical Papyrus of London and Leiden | Francis Llewellyn Griffith | PDF Books

The Demotic Magical Papyrus of London and Leiden was the key content that prompted the decipherment of the Demotic Ancient Egyptian lingo. The content uncovers spells to fix maladies, get dreams, raise the dead, various spells for sexual purposes, to murder or visually impaired foes, conjure Thot and Anubisetc. The content contains summons to a wide scope of divinities and different elements, with names drawn from the Ancient Egyptian pantheon and the Gnostic Eons.

The Leyden Papyrus dates from around the start of the Christian period. It was presumably the course reading of a rehearsing magician in Egypt. The Papyrus was found at Thebes amidst the nineteenth century, amassed from pieces at Leiden and London, and it stays a standout amongst the most significant records for uncovering the elixirs, spells, mantras, and different types of enchantment worked in Egypt. Notwithstanding absolutely local components including the divine beings, the original copy demonstrates the impact of Gnostic convictions, Greek enchantment, and other mystical conventions.

A transliteration of the demotic content is imprinted on confronting pages with a total interpretation, which is bounteously provided with illustrative written by hand commentaries. The editors supply an educational presentation and an arrangement of the sorts of enchantment included. Subsequently, this distribution is vital to Egyptologists, understudies of enchantment, and the peruser who wishes to pass judgment on the viability of Egyptian enchantment for himself.

Download the free PDF digital books here:

The Demotic Magical Papyrus of London and Leiden VOL I

The Demotic Magical Papyrus of London and Leiden VOL II

The Demotic Magical Papyrus of London and Leiden VOL III

Ye Magick Mirrour of Old Japan | Unique Little Book

Ye Magick Mirrour of Old Japan is a unique little book about the Japanese convention of hallowed mirrors. The book was secretly imprinted in 97 duplicates and it depends on a talk conveyed at a Meeting of the Sette holden at Limmer's Hotel (from where we likewise got the Limmer's Gin Punch) on Friday, December 2, 1892.
In Japan mirrors had an impossible to miss place in the public arena and other worldliness. Mirrors were regularly brightened and encompassed with blooms like we see symbols from the West enriched, and some of them are advised to have mystical properties. This book delves into the exceptional properties. It appears that because of an old procedure some Japanese mirrors can present examples or pictures, not to the spectator but rather at the mirror's appearance in the room, if the light source is perfect.

The End of India in Urdu | Khushwant Singh

The End of India

Khushwant Singh is the writer of the book The End Of India in pdf design. Khushwant Singh is a famous Indian columnist and government official. He likewise chose as the individual from the Indian parliament.He utilized the stage of Congress for his legislative issues.

Khushwant wrote some incredible books. He is popular for his perfect work of art the historical backdrop of the Sikhs. Khushwant isn't a religious disapproved of man. He puts stock in secularism and utilizations liquor consistently. In spite of all he is a Sikh. The occurrence of Darbar Sahib impacts the brain of Khushwant. He created the historical backdrop of Sikhs and Sikhism. The historical backdrop of Sikh renowned generally and offered character to Khushwant.

The End of India by Khushwant Singh began a dubious exchange about the eventual fate of Bharat. Khushwant assessed the nonconformist association that worked all through India. He broke down the political and social situation of the nation. India is a nation of numerous groups and countries. There are more than 600 dialects talks. Khushwant anticipated that India would lose her honesty soon. He isn't exceptionally confident about the eventual fate of India.

As per the book The End Of India, the India is a nation of numerous factions and countries. There are more than 600 dialects talks. Khushwant anticipated that India would lose her uprightness soon. He isn't exceptionally cheerful about the eventual fate of India. You can download here this diverse book free in pdf organize. Presently you can subscribe our site to get the updates about new posts.

Lawrence Of Arabia Urdu | Edward Robinson

Lawrence Of Arabia

Lawrence Of Arabia Urdu is an interpretation of an English book. Edward Robinson is the creator of the English paper. He was a celebrated American researcher who has a character of his scriptural work. Robinson interpreted many books from German to the English dialect. His essential concentrate was on the history and the religions of the world.

The book Lawrence Of Arabia Urdu is about a British government operative who worked in the Middle East amid the principal world war. His name was A.W Lawrence, however he got popularity with the Lawrence of Arabia. Colonel Lawrence made schemes against Ottoman Empire with the help of Arab patriot.

Lawrence assumed a key part in the destruction of Ottoman Empire. He helped the Muhammad Bin Abdul Wahab and his devotees to advance partisan fear based oppression. The book Lawrence of Arabia Urdu contains numerous chronicled actualities about the Wahabi development. I trust you like the book Lawrence of Arabia Urdu in pdf design.

Here on the website, you can download all Urdu interpreted books and Urdu Tareekhi books in pdf. Presently you can subscribe our site to get the updates about the new posts.

Nusrat Fateh Ali Khan Biography

Nusrat Fateh Ali Khan
(Urdu/Punjabi: نصرت فتح علی خان‎; 13 October 1948 – 16 August 1997)
was a Pakistani performer, fundamentally an artist of Qawwali, the reverential music of the Sufis. Considered one of the best voices ever recorded, he had a remarkable scope of vocal abilities and could perform at an abnormal state of force for a few hours. Augmenting the 600-year old Qawwali custom of his family, Khan is generally attributed with acquainting Qawwali music with global audiences. He is prevalently known as "Shahenshah-e-Qawwali", signifying "The King of Kings of Qawwali".
Conceived in Faisalabad, Khan had his first open execution at 16 years old, at his dad's chelum. He turned into the leader of the family qawwali party in 1971. He was marked by Oriental Star Agencies, Birmingham, England, in the mid 1980s. Khan went ahead to discharge motion picture scores and collections in Europe, India, Japan, Pakistan, and the US. He occupied with coordinated efforts and examinations with Western craftsmen, turning into an outstanding world music craftsman. He visited widely, performing in more than 40 nations.
Nusrat's dad, Ustad Fateh Ali Khan, and two of his uncles, Ustad Mubarik Ali Khan and Ustad Salamat Ali Khan, were popular qawwals (professionals of qawwali) who sang in the traditional shape. In spite of the fact that Nusrat started to show an inclination for music and a specific fitness for singing before he had achieved age 10, he didn't start to give himself to the qawwali custom until he sang at his dad's burial service in 1964. After two years he gave his first open execution as a qawwal, singing with his uncles, with whom he kept on performing until 1971, when Ustad Mubarik kicked the bucket.
Qawwali started in twelfth century Persia. The verses depend on medieval Sufi ballads that regularly utilize pictures of sentimental love to express profound religious confidence. The customarily male qawwal, who knows these sonnets by heart, joins expressions and sections from various lyrics to make another expression. Qawwali exhibitions are normally held in places of worship and are set apart by energetic yelling and moving. Qawwali is comparable in soul to American gospel music.
Taking after his dad's passing, Nusrat kept on examining the recordings of his dad and uncles, utilizing them as a springboard from which to build up his own particular style. Inside only a couple of years he had set up himself all through Pakistan as the extraordinary qawwal of his era, singing capably and expressively in a high enroll (a family trademark), with striking stamina and melodic innovativeness. In show he was typically joined by tabla (a couple of single-headed drums played with the hands), harmoniums (or reed organs; little console instruments with a foot-worked roars), and sponsorship vocals.
As he developed as an entertainer, Nusrat made different changes in accordance with his style, for example, expanding the rhythm, as a way to raise qawwali to another level of stylish and profound reverberation with contemporary—and universal—gatherings of people. In 1985 he gave a show in the United Kingdom, and expression of his ability started to spread. He was soon performing consistently all through Europe. He initially visited the United States in 1989, and in the 1990s he added to the sound tracks of a few prevalent movies. Nusrat additionally worked with various globally perceived figures in well known and workmanship music. Mainstream performer Peter Gabriel advanced Nusrat on the world music circuit through his WOMAD (World of Music, Arts and Dance) celebrations and through recordings on his Real World Records mark. In the mean time, arranger Michael Brook expanded the availability of Nusrat's vocalizations by recasting them inside Western musical structures. Nusrat put stock in the comprehensiveness of the musical message and endeavored all through his vocation to make his music rise above religious and social limits. When he kicked the bucket all of a sudden in 1997, Nusrat was grieved by fans over the globe.
 Nusrat Fateh Ali Khan was born the city of Faisalabad (formerly Lyallpur), Punjab, Pakistan on 13 October 1948. His family have been musicans and singers of Qawwali for six centuries. Nusrat Fateh Ali Khan married with his first cousin, Naheed in 1979. They had one daughter, Nida. He died on 16 August 1997. nusrat fateh ali khan biography in urdu, nusrat fateh ali khan, nusrat fateh ali khan biography in hindi, film mousiqar, qawwali nusrat fateh ali khan, qawali, nusrat fateh ali khan, nusrat fateh ali khan biography.

Nusrat Fateh Ali Khan in Urdu:

Nusrat Fateh Ali Khan 13 October 1948 ko Lyallpur (Faislabad) mein janam lia.In ke Walid Fateh Ali Khan bar-e-saghir ke momtaz mousiqar the jab keh gharanah 650 saal se fun mosiqi fun mousiqi se wabistah hai. Nusrat Fateh Ali Khan ki 4 bari sister aur 1 chota brother tha. Bachpan mein Nusrat Fateh Ali Khan ka naam Pervez Khan rakha gia. Phir kisi buzurg ne in ka naam Nusrat Fateh Ali Khan rakh dia, jo buhat Mubarak sabit hua aur Nusrat ne mosiqi ke hawale se mqboolyat aur shohrat ke tamam record tor dale.

Nusrat Fateh Ali Khan ki Taleem:

Nusrat Fateh Ali Khan ke walid inhein doctor banana chahte the magar qudrat ko kuch aur manzoor tha, wohparhayi mein kamzor hi nahi, baqaidah nalaiq the. Class teacher jab bhi inhein zor dar aawaz se pukarte to yeh rona shuru kar dete doston ke israr par batate ke agar mar khane ke baad hi rona hai to aise rone se kia haisil……… ?

Nusrat Fateh Ali Khan ki Maasumyat:

Nusrat Fateh Ali Khan ka maasumyat ka aalam yeh tha keh dost inhein ghanta ghar ka mashhoor murgh pulao khilane le jate aur khood kha kar wahan se khisak jate the jabkeh bil ki adaigi ke liye Nusrat ko dhar lia jata, woh bhi kia bhale zamane tha.

Nusrat Fateh Ali Khan ki Mosiqi Taleem:

Nusrat Fateh Ali Khan ke walda in ki parhayi se mayus the aur inhein yeh bhi guman tha keh Nusrat Fateh Ali Khan ki aawaz aisi nahi keh woh bare gaik bn sakehin. Lehaza inhon ne Nusrat Fateh Ali Khan ko tble ki taleem deni shuru ki takeh guzar auqaat ho sake lekin walda ka israr raha keh inhein degar saaz bhi sikhaye jayein.
Nusrat Fateh Ali Khan ki funny taleem abhi mokammal na ho payi thi keh 1964 mein in ke walid inteqaal kar gaye. 16 salah Nusrat Fateh Ali Khan ko in ke taya Mubarak Ali Khan ne mosiqi ki taleem deni shuru ki, woh kayi kayi ghante reyaaz karate the aur 1971 mein inhein apne sath bitha kar baqaidah qawali ka silsilah bhi shuru kar dia. April 1974 mein taya bhi wafat pa gaye to Nusrat Fateh Ali Khan ne apne chacha zaad bhayi Mujahid Mubarak Ali Khan ke sath mil kar nayi qawali party banayi aur apni zindagi ke naye safar ka aaghaz kar dia. Walid aur taya ki wafat ke baad sare gharane ka bojh Nusrat Fateh Ali Khan ke natawan kandhon par par gia. Yeh woh dor tha jab inhon ne door daraz ke ilaqom mein buzurgon ke mazaron par qawali shuru ki, tange hatta keh bail gari par bath kar har choti bari mehfil mein jane lage. Nusrat Fateh Ali Khan ne rawaiti qawali mein bhi classical ka rang shamil kar dia.

Nusrat Fateh Ali Khan ki Pehli Recording:

1975 mein faisal abad ki maroof recording company Rehmat Gramophone Company ne Nusrat Fateh Ali Khan ki qawalion par mushtamil album release ki jis ne shohrat ke darwaze in par khol diye, phir cha so chal. Nusrat Fateh Ali Khan ke fun e mosiqi ne sarhadein aboor ki to London ki aik recording company ke malik Muhammad Ayub ne kaha yeh to koi ruhani aawaz hai. Bas phir kia tha, Nusrat Fateh Ali Khan ke naye album “Fi Mein Janan Jogi De Naal” ne dhoom machadi. Udhar India ke mashhoor adakar Raaj Kapoor jo Nusrat Fateh Ali Khan ke walid Fatah Ali Khan aur taya Mubarak Ali Khan ke barey maddah the inhon ne bhi Nusrat Fateh Ali Khan ko suna to adakar Muhammad Ali ke zariye inhein apne bête Rashi Kapoor ki shadi par bula lia. Nusrat Fateh Ali Khan India punche to Kapoor khandan ki mehfil e mosiqi mein wahan ki film industry ke tamam numayan chehre mojood the. Nusrat Fateh Ali Khan ke arifanah o sufyanah kalam ne inhein bhi apna dewanah bana lia. In ki shandar parformence se bharat mein mosiqi aur fun qawali mein in ke charche hone lage nobat yahan tak punhchi keh wahan ke kayi funkaron ne inhein copy karna shuru kar dia bal keh baaz ne to in ke sangeet ki thori buhat rad o badal ke sath naqali shuru kar di, baad mein Nusrat Fateh Ali Khan ne kayi hidustani filmon ka music compose kia aur geet bhi gaye.

Fateh Ali Khan ko Ameer Khusru ka Ruhani Shagird Kaha ja Skta hai:

Fateh Ali Khan ko Ameer Khusru ka ruhani shagird kaha ja skta hai, jinhon ne tblah aur sarangi jaise saz ejaad kiye Fateh Ali Khan ko inhi sazon par aboor hasil tha. Aik interview mein Fateh Ali Khan ne kaha tha “Mujhe in sazon se ruhani taskeen aur qalbi sakoon milta hai” bila shubah Fateh Ali Khan ki awaz mein mojood taqat aur shaistagi ne inhein kamal fun tak puncha dia jo inehin amar kar gia. Fateh Ali Khan khush qismat funkar the, jin ke audio, video cassette aur CD , DVD mein woh sab mehfooz hai, jise inhon ne apni zindagi mein gaya , is se aane wali naslein bhi mustafeed hoti rahein gi. Fateh Ali Khan ke Radio, TV programon ke elawa 125 se zaid audio cassette poori dunya mein suni ja rahi hai, is liye keh inhon ne mosiqi ki marwajah dagar se hat kar kaam kia. Ragon aur Ragni ko jaise chaha istemaal kia, apne har geet mein yakdam kisi raag ka alap aur phir wahin par palat aana inhi ka khasa tha. Inhon ne munfarid tarz ke sargam ga kar khood ko manwaya aur sabit kia keh Fateh Ali Khan ko har sanaf mosiqi par oboor hasil hai aaj mosiqi bhi Fateh Ali Khan par naaz karti hai.

Bharat aur Maghrabi Mamalik Mein Nusrat Fatah Ali Khan ki Sangeet: 

Bharat mein apne fun ke jhande garne ke baad Fateh Ali Khan ne Imran Khan ke Shokat Khanam Cancer Hospital ke liye Pakistan aur phir dunya bhar mein be shumar show kiye aur kabhi muawzah na lia.
Fateh Ali Khan ne Peter Gabriel's ke sath mil kar jab maghrabi o mashraqi ka haseen sangam banaya to dunya ash ash kar uthi. Saheban fun ka kehna hai keh mosiqi lasanyat ki mohtaj nahi, is ki apni zuban hai. Is ka amli sabot is waqt samne aaya, jab “Dam Mast Qlandar Mast Mast” par Europi bashinde bhi jhoomne lage. Mashraqi mosiqi ko jadeed ke sath dil aawez shakal dena…………. Nusrat Fateh Ali Khan ka mosiqi par aik bara ahsan hai. Nusrat Fateh Ali Khan ki aawaz mein aik khas qisam ki hook thi, jo dilon ko garmati aur tarpati thi. Qissah mukhtasar yeh keh Nusrat Fateh Ali Khan America se doctorate in music” ki Ezazi digree hasil ki aur wahan ki music university mein mosiqi ki taleem bhi dete rahe.
Sur aur tal ki dunya mein Nusrat Fatah Ali ne yeh moqam apni jaan jo kham mein daal kar hasil kia. Dunya janti hai keh woh arsah daraz se gurdon ke aarze mein mubtila the lekin is jan lewa bimari se larte rahe aur apne chahne walon ke liye gate rahe, bala aakhir jab woh apne gurde tabdeel karane ke liye azam America hoye to London ke aarzi qayam ne in ki zindagi ka safar tamam kar dia aur woh 16 August 1997 ko apne khaliq haqiqi se ja mile. Khuda in ke darjaat buland kare keh woh mosiqi mein buland moqam hasil karne ke bawajood bhi aik sufi the. Meri zati raye hai keh mosiqi ki dunya mein Nusrat Fateh Ali Khan kal bhi baray the, aaj bhi bare hai aur tab tak bara aadmi rahe ga, jab tak koi maan doosre Nusrat Fateh Ali Khan ko janam nahi deti. Nusrat Fateh Ali Khan ka shumar in logon mein hota hai jin ki kahani in ki mot ke baad bhi khatam nahi hoti. Is funkar gharane ki darakhshan dastan hamein ab bhi Rahat Fatah Ali Khan aur in ke cussin Rizwan Muazzam Ali Khan ki surat mein dikhayi aur sunayi de rahi hai.

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