Allama Muhammad Iqbal 38 Poems:
·
Madness Of Love Is
No More
·
Ahead Of The Stars
·
I Desire
I want to have the extremes of your Love, See, how silly am I, wishing for unachievable. I don't care if you maltreat me or promise to unveil your beauty, I just want something unbearable to test my fortitude
I want to have the extremes of your Love, See, how silly am I, wishing for unachievable. I don't care if you maltreat me or promise to unveil your beauty, I just want something unbearable to test my fortitude
·
A Longing
O Lord! I have become weary of human assemblages! When the heart is sad no pleasure in assemblages can be I seek escape from tumult, my heart desires The silence which speech may ardently love!
O Lord! I have become weary of human assemblages! When the heart is sad no pleasure in assemblages can be I seek escape from tumult, my heart desires The silence which speech may ardently love!
·
Shikwaa
·
A Mountain And A
Squirrel
A mountain was saying this to a squirrel 'Commit suicide if you have self-respect
A mountain was saying this to a squirrel 'Commit suicide if you have self-respect
·
A Prayer
My invocations are sincere and true, They form my ablutions and prayers due. One glance of guide such joy and warmth can grant, On marge of stream can bloom the tulip plant.
My invocations are sincere and true, They form my ablutions and prayers due. One glance of guide such joy and warmth can grant, On marge of stream can bloom the tulip plant.
·
Taraana-E-Milli
·
A Mother's Dream
As I slept one night I saw this dream Which further increased my vexation I dreamt I was going somewhere on the way Dark it was and impossible to find the way
As I slept one night I saw this dream Which further increased my vexation I dreamt I was going somewhere on the way Dark it was and impossible to find the way
·
A Cow And A Goat
There was a verdant pasture somewhere Whose land was the very picture of beauty How can the beauty of that elegance be described Brooks of sparkling water were running on every side
There was a verdant pasture somewhere Whose land was the very picture of beauty How can the beauty of that elegance be described Brooks of sparkling water were running on every side
·
A Spider And A Fly
One day a spider said to a fly 'Though you pass this way daily
One day a spider said to a fly 'Though you pass this way daily
·
Pathos Of Love
O Pathos of Love! You are a glossy pearl Beware, you should not appear among strangers The theatre of your display is concealed under the veil The modern audience' eye accepts only the visible display
O Pathos of Love! You are a glossy pearl Beware, you should not appear among strangers The theatre of your display is concealed under the veil The modern audience' eye accepts only the visible display
·
Spain
Spain! You are the trustee of the Muslim blood: In my eyes you are sanctified like the Harem. Prints of prostration lie hidden in your dust,
Spain! You are the trustee of the Muslim blood: In my eyes you are sanctified like the Harem. Prints of prostration lie hidden in your dust,
·
Age Of Infancy
The earth and sky were unknown worlds to me Only the expanse of mother's bosom was a world to me
The earth and sky were unknown worlds to me Only the expanse of mother's bosom was a world to me
Poem
I want to have the extremes of your Love,
See, how silly am I, wishing for unachievable.
I don't care if you maltreat me or promise to unveil your beauty,
I just want something unbearable to test my fortitude
Let the God fearing people be dwelling in the paradise,
For, instead I want to be face to face with you.
(I don't want to go to paradise but want to observe the Divine Beauty)
O fellows, I am here for a few moments, as a gust,
Like morning star I will fade and vanish in a few moments.
I disclosed the secret in public,
I need to be punished for being so rude.
See, how silly am I, wishing for unachievable.
I don't care if you maltreat me or promise to unveil your beauty,
I just want something unbearable to test my fortitude
Let the God fearing people be dwelling in the paradise,
For, instead I want to be face to face with you.
(I don't want to go to paradise but want to observe the Divine Beauty)
O fellows, I am here for a few moments, as a gust,
Like morning star I will fade and vanish in a few moments.
I disclosed the secret in public,
I need to be punished for being so rude.
Zabur-e-Ajam (Persian Psalms):
Zabur-i-Ajam (زبور عجم, Persian Psalms) is a
philosophical poetry book, written in Persian, of Allama Iqbal, the great poet-philosopher of the Indian subcontinent. It was published in 1927.
Introduction:
Zabur-i Ajam includes the Mathnavi Gulshan-i Raz-i Jadid and Bandagi Nama. There are
four sections. The first two are sequences of ghazals in the classical form and
the other two are single long poems. Iqbal forcefully expresses his inner
convictions and urges the reader to advance himself to achieve progress and
prosperity by discovering and strengthening the self.
The first of the two longer poems is the Gulshan-i Raz-i Jadid (گلشن راز جدید, "New Garden of Mysteries"). It
alludes to the Gulshan-i Raz, the treatise on Sufism written in Persian
verse by Sa'd ad-Din
Mahmud Shabistari. Here Iqbal poses and answers nine questions on philosophical
problems such as the nature of discursive thought, of the self, and of the
relation between the eternal and the temporal.
The subject of the second poem, the Bandagi Nama (بندگینامه, "Book of Servitude") is the loss
of freedom, particularly spiritual freedom, of an individual or society, and
its consequent evils. It is divided into several sections and touches on the
music and other arts of enslaved people, their religious tenets and the art of
reconstructing free men.
In Zabur-i Ajam, Iqbal's Persian ghazal is at its best as his Urdu
ghazal is in Bal-i Jibril. Here as in other books, Iqbal insists on
remembering the past, doing well in the present and preparing for the future.
His lesson is that one should be dynamic, full of zest for action and full of
love and life. Implicitly, he proves that there is no form of poetry which can
equal the ghazal in vigour and liveliness.
The development of metaphysics in Persia:
The
Development of Metaphysics in Persia is the book form of Muhammad
Iqbal's PhD thesis in philosophy at the University
of Munich submitted in
1908 and published in the same year. It traces the development of metaphysics in Persia from the
time of Zoroaster to the
advent of the Bahá'í
Faith.
Introduction:
Muhammad Iqbal had gone to Germany and enrolled into Ludwig
Maximilian University, Munich where he earned a PhD Degree by submitting The Development of Metaphysics in Persia as his final thesis, in 1908. The book published by Luzac & Company, London same year. Iqbal covers in this book from Zoroaster to Bahaullah era and
metaphysical anatomy. This is one of the master piece of Muhammad Iqbal's research work. No such research had done before or
after it in English Language on the topic.
Quotes from the Book:
Owing to my ignorance of Zend, my knowledge of
Zoroaster is merely second hand. As regards the second part of my work, I have
been able to look up the original Persian and Arabic manuscripts as well as
many printed works connected with my investigation. I give below the names of
Arabic and Persian manuscripts from which I have drawn most of the material
utilized here. The method of transliteration adopted is the one recognised by
the Royal Asiatic Society.
Zarb e kaleem (The Rod of Moses):
Zarb-i-Kalim ضربِ کلیم (or The
Rod of Moses) is a philosophical poetry book of Allama Iqbal in Urdu, a poet-philosopher of the Indian
subcontinent. It was published in 1936, two years
before his death.
This is third collection of Allama Sir Muhammad Iqbal's poetry, which described as his political manifesto. It
was published with the subtitle "A Declaration of War Against the Present
Times." Muhammad Iqbal who also known as "Poet of the East" argues that modern
problems are due to the godlessness, materialism and injustice of modern
civilisation, which feeds on the subjugation and exploitation of weak nations,
especially the Indian Muslims.
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