Six Kalimas | Arabic, Urdu & English | PDF Free Download

The Six Kalimas represent a set of six crucial Islamic affirmations and phrases that are essential for every Muslim to learn and commit to memory. These declarations are foundational to Islamic beliefs and are typically introduced to children at an early age. Each Kalima addresses different facets of faith, such as the affirmation of faith, the singularity of Allah, and the exaltation of Allah.

Below is a comprehensive overview of each of the Six Kalimas:

First Kalima (Kalima Tayyab):

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ

ترجمہ: "اللہ کے سوا کوئی معبود نہیں، محمد (ﷺ) اللہ کے رسول ہیں۔"

Transliteration: La ilaha illallah Muhammadur Rasulullah.
Translation: "There is no deity but Allah, and Muhammad is the Messenger of Allah."
Significance: This serves as the declaration of faith (Shahada), which is the cornerstone of Islam. It affirms the oneness of Allah and acknowledges the prophethood of Muhammad (ﷺ).
Usage: It is recited during the conversion to Islam, in daily prayers, and serves as a reminder of one's faith.

Second Kalima (Kalima Shahadat):

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

ترجمہ: "میں گواہی دیتا ہوں کہ اللہ کے سوا کوئی معبود نہیں، وہ یکتا ہے، اس کا کوئی شریک نہیں، اور میں گواہی دیتا ہوں کہ محمد (ﷺ) اس کے بندے اور رسول ہیں۔"

Transliteration: Ashhadu alla ilaha illallahu wahdahu la sharika lahu wa ashhadu anna Muhammadan abduhu wa rasuluhu.*
Translation: "I testify that there is no god but Allah, the One, without any partner, and I testify that Muhammad is His servant and Messenger."
Significance: This Kalima reinforces the testimony of faith and the uniqueness of Allah.
Usage: It is frequently recited during Salah (prayer) and serves as a reaffirmation of faith.

Third Kalima (Kalima Tamjeed):

سُبْحَانَ ٱللَّٰهِ وَٱلْحَمْدُ لِلَّٰهِ وَلَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَٱللَّٰهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ٱلْعَلِيِّ ٱلْعَظِيمِ

ترجمہ: "اللہ پاک ہے، اور تمام تعریفیں اللہ کے لیے ہیں، اور اللہ کے سوا کوئی معبود نہیں، اور اللہ سب سے بڑا ہے، اور کوئی طاقت اور قوت نہیں مگر اللہ کی مدد سے، جو بلند اور عظمت والا ہے۔"

Transliteration: Subhanallah walhamdulillah wa la ilaha illallahu wallahu akbar wa la hawla wa la quwwata illa billahil aliyyil azeem.
Translation: Exalted is Allah, and all praise belongs to Him. There is no deity except Allah, and Allah is the Greatest. There is no power and no strength except through Allah, the Most High, the Most Great.
Significance: This Kalima serves to glorify Allah while recognizing His immense greatness and authority.
Usage: It is recited as a means of praising Allah and seeking His assistance.

Fourth Kalima (Kalima Tauheed):

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ أَبَدًا أَبَدًا ذُو ٱلْجَلَالِ وَٱلْإِكْرَامِ بِيَدِهِ ٱلْخَيْرُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
ترجمہ: "اللہ کے سوا کوئی معبود نہیں، وہ یکتا ہے، اس کا کوئی شریک نہیں۔ اسی کی بادشاہت ہے اور اسی کے لیے تمام تعریفیں ہیں۔ وہی زندگی دیتا ہے اور موت دیتا ہے، اور وہ ہمیشہ زندہ رہنے والا ہے، اسے موت نہیں۔ وہ جلال اور عزت والا ہے، اسی کے ہاتھ میں تمام بھلائی ہے، اور وہ ہر چیز پر قادر ہے۔"

Transliteration: La ilaha illallahu wahdahu la sharika lahu, lahul mulku wa lahul hamdu yuhyi wa yumitu wa huwa hayyun la yamutu abadan abadan, dhul jalali wal ikram, biyadihil khair, wa huwa ala kulli shayin qadeer.

Translation: There is no god but Allah, the One, who has no partners. To Him belongs the dominion, and to Him belongs all praise. He grants life and brings death, and He is ever-living, never to die. He is the Lord of Glory and Honor. In His hand lies all goodness, and He is capable of all things.
Significance: This Kalima highlights the oneness of Allah (Tawheed) and His supreme qualities.
Usage: It is recited to affirm one's belief in the uniqueness and power of Allah.

Fifth Kalima (Kalima Astaghfar):

اَسْتَغْفِرُ ٱللَّٰهَ رَبِّي مِنْ كُلِّ ذَنْبٍ أَذْنَبْتُهُ عَمْدًا أَوْ خَطَأً سِرًّا أَوْ عَلَانِيَةً وَأَتُوبُ إِلَيْهِ مِنَ ٱلذَّنْبِ ٱلَّذِي أَعْلَمُ وَمِنَ ٱلذَّنْبِ ٱلَّذِي لَا أَعْلَمُ إِنَّكَ أَنْتَ عَلَّامُ ٱلْغُيُوبِ وَسَتَّارُ ٱلْعُيُوبِ وَغَفَّارُ ٱلذُّنُوبِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ٱلْعَلِيِّ ٱلْعَظِيمِ

ترجمہ: "اے اللہ، میں اپنے رب سے ہر اس گناہ کی معافی مانگتا ہوں جو میں نے جان بوجھ کر یا بھول کر، چھپ کر یا ظاہراً کیا ہو۔ میں اس گناہ سے توبہ کرتا ہوں جو مجھے معلوم ہے اور اس گناہ سے بھی جو مجھے معلوم نہیں۔ بے شک تو غیبوں کا جاننے والا ہے، عیبوں کو چھپانے والا ہے، اور گناہوں کو معاف کرنے والا ہے۔ کوئی طاقت اور قوت نہیں مگر اللہ کی مدد سے، جو بلند اور عظمت والا ہے۔"

Transliteration: Astaghfirullah rabbi min kulli dhambin adhnabtuhu amdan aw khata’an sirran aw alaniyatan wa atubu ilaihi minadh dhambil ladhi a’lamu wa minadh dhambil ladhi la a’lamu innaka anta allamul ghuyubi wa sattarul uyubi wa ghaffarudh dhunubi wa la hawla wa la quwwata illa billahil aliyyil azeem.

Translation: I seek forgiveness from Allah, my Lord, for every sin I have committed, whether intentionally or unintentionally, in secret or openly. I turn to Him for the sins I am aware of and those I am not. Indeed, You are the Knower of the unseen, the Concealer of faults, and the Forgiver of sins. There is no power nor strength except with Allah, the Most High, the Great.
Significance: This Kalima serves as a profound supplication for seeking Allah's forgiveness.
Usage: It is recited to ask for forgiveness for one's sins and errors.

Sixth Kalima (Kalima Radd-e-Kufr):

اَللَّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ أَنْ أُشْرِكَ بِكَ شَيْئًا وَأَنَا أَعْلَمُ بِهِ وَأَسْتَغْفِرُكَ لِمَا لَا أَعْلَمُ بِهِ تُبْتُ عَنْهُ وَتَبَرَّأْتُ مِنَ ٱلْكُفْرِ وَٱلشِّرْكِ وَٱلْكِذْبِ وَٱلْغِيبَةِ وَٱلْبِدْعَةِ وَٱلنَّمِيمَةِ وَٱلْفَوَاحِشِ وَٱلْبُهْتَانِ وَٱلْمَعَاصِي كُلِّهَا وَأَسْلَمْتُ وَأَقُولُ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
ترجمہ: "اے اللہ، میں تیری پناہ مانگتا ہوں اس بات سے کہ میں تیرا کوئی شریک ٹھہراؤں جبکہ میں اسے جانتا ہوں، اور میں تیری پناہ مانگتا ہوں اس بات سے جو میں نہیں جانتا۔ میں اس سے توبہ کرتا ہوں اور کفر، شرک، جھوٹ، غیبت، بدعت، چغلی، بے حیائی، بہتان، اور تمام گناہوں سے بیزاری کا اظہار کرتا ہوں۔ میں اسلام لایا اور کہتا ہوں کہ اللہ کے سوا کوئی معبود نہیں، محمد (ﷺ) اللہ کے رسول ہیں۔"

Transliteration: Allahumma inni a’udhu bika min an ushrika bika shai’an wa ana a’lamu bihi wa astaghfiruka lima la a’lamu bihi tubtu anhu wa tabarra’tu minal kufri washshirki walkizbi walghibati walbid’ati walnamimati walfawahishi walbuhtani walma’asi kulliha wa aslamtu wa aqulu la ilaha illallahu Muhammadur Rasulullah.

Translation: O Allah, I seek Your protection from knowingly associating partners with You, and I ask for Your forgiveness for any unintentional transgressions. I turn away from such actions and renounce disbelief, polytheism, falsehood, gossip, innovation, slander, immorality, false accusations, and all forms of sin. I submit myself to You, affirming that there is no deity but Allah, and that Muhammad is His Messenger.
Significance: The significance of this declaration lies in its expression of disavowal from disbelief and sinful behavior, while simultaneously reaffirming one's faith.
Usage: This declaration is recited to seek refuge from shirk (the act of associating partners with Allah) and to reinforce one's belief.

The importance of the Six Kalimas includes:

• Foundation of Faith: They encapsulate the essential beliefs of Islam.
• Spiritual Connection: They assist Muslims in deepening their relationship with Allah.
• Daily Reminder: They act as a constant reminder of Islamic teachings and values.
• Protection: They offer spiritual safeguarding and purification.

May Allah grant us the ability to memorize, comprehend, and embody the teachings of these Kalimas. Ameen!

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث | Dua of Ramadan | Meaning and Significance

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث | Dua of Ramadan | Meaning and Significance

The expression يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث represents a profound Islamic supplication that invokes Allah by two of His magnificent names: Al-Hayy (The Ever-Living) and Al-Qayyum (The Self-Sustaining). This invocation serves as a heartfelt appeal for assistance and compassion from Allah, highlighting His eternal existence and His capacity to uphold all of creation.
Translation:

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث

ترجمہ: "اے ہمیشہ زندہ رہنے والے، اے ہر چیز کو قائم رکھنے والے، میں تیری رحمت کے ساتھ فریاد کرتا ہوں۔

Transliteration: Ya Hayyu Ya Qayyum, bi-rahmatika astagheeth.

Translation: "O Ever-Living, O Self-Sustaining, I seek help through Your mercy."

Meaning and Significance:

• يَا حَيُّ (Ya Hayyu): "O Ever-Living!"

This signifies Allah's attribute of eternal life, affirming that He is the One who is perpetually alive and never ceases to exist.

• يَا قَيُّوْمُ (Ya Qayyum): "O Self-Sustaining!"

This denotes Allah's quality of sustaining and maintaining all of creation, indicating that He is the One who ensures the existence of everything.

• بِرَحْمَتِكَ (Bi-rahmatika): "Through Your mercy."

This phrase underscores our reliance on Allah's boundless mercy, which encompasses all aspects of existence.

• أَسْتَغِيْث (Astagheeth): "I seek help."

This is a sincere entreaty for Allah's aid and support.

When to Recite:

• This supplication can be recited at any moment when one is in need of Allah's assistance, mercy, or support.
• It holds particular significance during periods of hardship, distress, or when one feels overwhelmed by life's adversities.
• It is also appropriate to recite during Salah (prayer), Tahajjud (night prayer), or while making earnest supplications.

Benefits of This Dua:

• Invoking Allah's Names: By invoking Allah through His names Al-Hayy and Al-Qayyum, we recognize His omnipotence, eternal nature, and His capacity to provide for us.
• Pursuing Mercy: This dua highlights the importance of seeking assistance through Allah's boundless mercy, which encompasses all.
• All-Encompassing Supplication: It serves as a brief yet thorough supplication that addresses every facet of seeking Allah's support.

Application of This Dua:

• Everyday Practice: Regularly recite it as part of your daily remembrances to invoke Allah's assistance and mercy.
• In Times of Difficulty: Utilize it as a source of comfort during challenging moments, placing your trust in Allah's ability to uphold and aid you.
• In Prayer: Integrate it into your prayers, particularly during Sujood (prostration) or following the completion of your Salah.

Relation to Quran and Sunnah:

The names Al-Hayy and Al-Qayyum are mentioned together in the Quran in Surah Al-Baqarah (2:255), known as Ayat al-Kursi, which underscores Allah's exalted attributes.
The Prophet Muhammad (ﷺ) encouraged the invocation of Allah using His beautiful names, as stated in the Quran:

"And to Allah belong the best names, so invoke Him by them."

(Quran 7:180)

 
May Allah, the Ever-Living, the Self-Sustaining, bestow His mercy upon us and assist us in all our endeavors. Ameen.

Urdu:

یہ دعا ایک بہت ہی پیاری اور مؤثر دعا ہے جس میں اللہ تعالیٰ کے دو خوبصورت ناموں "یَا حَیُّ" (اے ہمیشہ زندہ رہنے والے) اور "یَا قَیُّومُ" (اے ہر چیز کو قائم رکھنے والے) کو پکارا گیا ہے۔ یہ دعا اللہ کی رحمت کے ساتھ مدد طلب کرنے کے لیے ہے۔

دعا:

يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث

Transliteration: Ya Hayyu Ya Qayyum, bi-rahmatika astagheeth.

ترجمہ: "اے ہمیشہ زندہ رہنے والے، اے ہر چیز کو قائم رکھنے والے، میں تیری رحمت کے ساتھ فریاد کرتا ہوں۔"

معنی اور فضیلت:

• يَا حَيُّ (یَا حَیُّ): "اے ہمیشہ زندہ رہنے والے!"

یہ اللہ تعالیٰ کی صفتِ حیات (زندگی) کی طرف اشارہ ہے۔ اللہ ہمیشہ زندہ رہنے والا ہے، اسے موت نہیں۔

• يَا قَيُّوْمُ (یَا قَیُّومُ): "اے ہر چیز کو قائم رکھنے والے!"

یہ اللہ تعالیٰ کی صفتِ قیومیت کی طرف اشارہ ہے۔ اللہ ہر چیز کو سنبھالنے والا اور اسے قائم رکھنے والا ہے۔

• بِرَحْمَتِكَ (تیری رحمت کے ساتھ):

یہ اللہ کی رحمت کی طرف توجہ دلاتا ہے، جو ہر چیز کو گھیرے ہوئے ہے۔

• أَسْتَغِيْث (میں فریاد کرتا ہوں):

یہ اللہ سے مدد کی ایک عاجزانہ درخواست ہے۔

دعا پڑھنے کا وقت:

یہ دعا کسی بھی وقت پڑھی جا سکتی ہے، خاص طور پر جب آپ مشکل، پریشانی، یا مصیبت میں ہوں۔
اسے نماز میں، تہجد کے وقت، یا دعا کے دوران پڑھا جا سکتا ہے۔

یہ دعا ہر اس موقع پر پڑھی جا سکتی ہے جب آپ کو اللہ کی مدد اور رحمت کی ضرورت ہو۔

دعا کی فضیلت:

• اللہ کے ناموں کو پکارنا: اس دعا میں اللہ کے دو بہت ہی خوبصورت ناموں کو پکارا گیا ہے، جو اس کی قدرت، حیات، اور قیومیت کو ظاہر کرتے ہیں۔
• رحمت کی درخواست: اس دعا میں اللہ کی رحمت کے ساتھ مدد طلب کی گئی ہے، جو ہر مشکل میں انسان کی سب سے بڑی پناہ گاہ ہے۔
• مختصر مگر جامع: یہ دعا بہت مختصر ہے لیکن اس میں بہت گہرائی اور وسعت ہے۔

قرآن و حدیث کی روشنی میں:

اللہ کے نام "الحی" اور "القیم" قرآن مجید میں سورۃ البقرہ (2:255)، یعنی آیت الکرسی میں ایک ساتھ آئے ہیں، جو اللہ کی عظمت اور صفات کو بیان کرتی ہے۔
نبی کریم (ﷺ) نے فرمایا:

"اللہ کے اچھے ناموں میں سے ایک نام 'الحی القیوم' ہے۔"

(صحیح بخاری، صحیح مسلم)

دعا کا استعمال:

• عام زندگی میں: اس دعا کو روزمرہ کے اذکار میں شامل کریں تاکہ اللہ کی مدد اور رحمت حاصل ہو۔
• مشکل حالات میں: جب بھی آپ کو کسی مشکل یا پریشانی کا سامنا ہو، یہ دعا پڑھیں۔
• نماز میں: اس دعا کو نماز کے دوران، خاص طور پر **سجدے** میں یا نماز کے بعد پڑھیں۔

اللہ تعالیٰ ہم سب کو اپنی رحمت اور مدد سے نوازے اور ہماری ہر مشکل کو آسان فرمائے۔ آمین!

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي | Dua of Ramadan | Meaning and Significance

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي | Dua of Ramadan | Meaning and Significance

This is a beautiful and powerful Islamic dua (supplication). It is often recited, especially during the last ten nights of Ramadan, particularly on Laylatul Qadr (the Night of Decree), which is better than a thousand months.
Translation:

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

ترجمہ: "اے اللہ! بے شک تو معاف کرنے والا ہے، تو معافی کو پسند کرتا ہے، پس مجھے معاف فرما دے

Transliteration: Allahumma innaka afuwwun tuhibbul afwa fa’fu anni.

Translation: "O Allah, indeed You are Pardoning, You love to pardon, so pardon me."

Meaning and Significance:

• اَللَّهُمَّ (Allahumma): "O Allah!"

• إِنَّكَ عَفُوٌّ (Innaka Afuwwun): "Indeed, You are the Pardoner." Afuwwun refers to Allah's attribute of forgiving and erasing sins completely.
• تُحِبُّ الْعَفْوَ (Tuhibbul Afwa): "You love to pardon."
• This highlights that Allah not only forgives but also loves to forgive His servants.
• فَاعْفُ عَنِّي (Fa’fu Anni): "So pardon me."

This is a humble request for Allah's forgiveness and mercy.

When to Recite:

This dua is especially recommended during the last ten nights of Ramadan, particularly on the odd nights (21st, 23rd, 25th, 27th, and 29th), as Laylatul Qadr is likely to occur on one of these nights.
It can also be recited anytime when seeking Allah's forgiveness, such as during Tahajjud (night prayers), after obligatory prayers, or in moments of sincere repentance.

Virtues of This Dua:

• Seeking Forgiveness: It is a comprehensive dua for seeking Allah's pardon for all sins, big and small.
• Laylatul Qadr: Reciting this dua on Laylatul Qadr is highly virtuous, as it is a night of immense blessings and forgiveness.
• Allah's Love for Forgiveness: The dua emphasizes that Allah loves to forgive, which encourages us to turn to Him with hope and sincerity.

Hadith Reference:

This dua is based on the teachings of the Prophet Muhammad (ﷺ). It is reported that Aisha (رضي الله عنها) asked the Prophet (ﷺ):
"O Messenger of Allah, if I know which night is Laylatul Qadr, what should I say?"
The Prophet (ﷺ) replied:
"Say: اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي** (O Allah, indeed You are Pardoning, You love to pardon, so pardon me)."
(Sunan Ibn Majah 3850, Tirmidhi 3513)

How to Use This Dua:

• During Ramadan: Recite it frequently during the last ten nights of Ramadan, especially during Tahajjud or after Taraweeh prayers.
• Daily Life: Use it as a regular supplication for seeking Allah's forgiveness and mercy.
• With Sincerity: Make sure to recite it with a sincere heart, reflecting on your need for Allah's forgiveness.

May Allah accept our duas, forgive our sins, and grant us the blessings of Laylatul Qadr. Ameen!

Urdu:

یہ دعا ایک بہت ہی پیاری اور مؤثر دعا ہے جو خاص طور پر رمضان المبارک کی آخری دس راتوں میں پڑھی جاتی ہے، بالخصوص لیلۃ القدر (شب قدر) میں، جو ہزار مہینوں سے بہتر ہے۔

دعا:

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Transliteration: Allahumma innaka afuwwun tuhibbul afwa fa’fu anni.

ترجمہ: "اے اللہ! بے شک تو معاف کرنے والا ہے، تو معافی کو پسند کرتا ہے، پس مجھے معاف فرما دے۔"

معنی اور فضیلت:

• اَللَّهُمَّ (اللہم): "اے اللہ!"
• إِنَّكَ عَفُوٌّ (بے شک تو معاف کرنے والا ہے): عَفُوٌّ کا مطلب ہے کہ اللہ تعالیٰ گناہوں کو معاف کرنے والا ہے اور انہیں مٹا دیتا ہے۔
• تُحِبُّ الْعَفْوَ (تو معافی کو پسند کرتا ہے): یہ اس بات کی طرف اشارہ ہے کہ اللہ نہ صرف معاف کرتا ہے بلکہ معاف کرنا پسند بھی کرتا ہے۔
• فَاعْفُ عَنِّي (پس مجھے معاف فرما دے): یہ اللہ سے معافی کی ایک عاجزانہ درخواست ہے۔

دعا پڑھنے کا وقت:

• یہ دعا خاص طور پر رمضان کی آخری دس راتوں میں پڑھی جاتی ہے، بالخصوص طاق راتوں (21، 23، 25، 27، 29) میں، کیونکہ شب قدر انہی راتوں میں سے کسی ایک میں ہوتی ہے۔
• اسے کسی بھی وقت پڑھا جا سکتا ہے، جیسے تہجد کی نماز میں، فرض نمازوں کے بعد، یا توبہ و استغفار کے وقت۔

دعا کی فضیلت:

• گناہوں کی معافی: یہ دعا تمام چھوٹے بڑے گناہوں کی معافی کے لیے ایک جامع دعا ہے۔
• شب قدر: شب قدر میں یہ دعا پڑھنا بہت زیادہ ثواب کا باعث ہے۔
• اللہ کی محبت: اس دعا میں اللہ کی معافی کی محبت کو بیان کیا گیا ہے، جو ہمیں امید اور اخلاص کے ساتھ اللہ کی طرف رجوع کرنے کی ترغیب دیتا ہے۔

حدیث کی روشنی میں:
حضرت عائشہ (رضی اللہ عنہا) نے نبی کریم (ﷺ) سے پوچھا:
"یا رسول اللہ! اگر مجھے معلوم ہو جائے کہ شب قدر کون سی رات ہے، تو میں کیا دعا کروں؟"
آپ (ﷺ) نے فرمایا:
"یہ دعا پڑھو:

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Islamic Duas for Reciting in Ramadan (رمضان کی دعائیں) | Read and Download

Ramadan is a blessed month filled with opportunities for Spiritual Growth, Forgiveness, and closeness to Allah. Reciting Islamic duas (supplications) during this month is highly encouraged, as it is a time when duas are more likely to be accepted. Below is a list of powerful Islamic duas that you can recite during Ramadan:

1. Dua for Breaking Fast (Iftar):

ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ

پیاس ختم ہو گئی، رگیں تر ہو گئیں، اور اگر اللہ نے چاہا تو ثواب مل گیا

Transliteration: Dhahaba al-zama’u wa abtalat al-‘urooqu wa thabata al-ajru in sha Allah.
Translation: "The thirst has gone, the veins are moistened, and the reward is confirmed, if Allah wills."
(Sunan Abi Dawud 2357)

2. Dua for Laylatul Qadr (Night of Decree):

اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

اے اللہ! تو معاف کرنے والا ہے اور تو معافی کو پسند کرتا ہے پس مجھ کو معاف فرمادے۔
Transliteration: Allahumma innaka afuwwun tuhibbul afwa fa’fu anni.
Translation: "O Allah, indeed You are Pardoning, You love to pardon, so pardon me."
(Sunan Ibn Majah 3850)

3. Dua for First Ashra (Mercy):

رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرَّاحِمِينَ

اے ہمارے رب مجھے بخش دے، مجھ پر رحم فرما ، تو سب سے بہتر رحم فرمانے والا ہے۔​
Transliteration: Rabbighfir warham wa anta khayrur raahimeen.
Translation: "O my Lord, forgive and have mercy, and You are the best of the merciful."

4. Dua for Second Ashra (Forgiveness):

اَسْتَغْفِرُ اللهَ رَبِّي مِنْ كُلِّ ذَنْبٍ وَأَتُوبُ إِلَيْهِ

میں اللہ سے اپنے تمام گناہوں کی بخشش مانگتا ہوں جو میرا رب ہے اور اسی کی طرف رجوع کرتا ہوں
Transliteration: Astaghfirullah rabbi min kulli dhambin wa atubu ilaih.
Translation: "I seek forgiveness from Allah, my Lord, from every sin and I repent to Him."

5. Dua for Third Ashra (Salvation from Hellfire):

للَّهُمَّ أَجِرْنِي مِنَ النَّارِ

اے اللہ مجھے جہنم سے بچا لے
Transliteration: Allahumma ajirni minan naar.
Translation: "O Allah, save me from the Hellfire."

6. General Dua for Ramadan:

اَللَّهُمَّ أَعِنِّيْ عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ

اے اللہ! اپنے ذکر، شکر اور اپنی بہترین عبادت کے سلسلہ میں میری مدد فرما
Transliteration: Allahumma a’inni ala dhikrika wa shukrika wa husni ibadatika.
Translation: "O Allah, help me to remember You, to thank You, and to worship You in the best manner."
(Sunan Abi Dawud 1522)

7. Dua for Seeking Goodness:

اَللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى

یا اللہ! میں تجھ سے ہدایت، پرہیزگاری، پاکدامنی اور دل کی بے نیازی کا سوال کرتا ہوں
Transliteration: Allahumma inni as’alukal huda wat-tuqa wal-afafa wal-ghina.
Translation: "O Allah, I ask You for guidance, piety, chastity, and self-sufficiency."
(Sahih Muslim 2721)

8. Dua for Protection:

اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَمِنْ عَذَابِ جَهَنَّمَ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ

اے اللہ! میں عذاب قبر سے تیری پناہ مانگتا ہوں، جہنم کے عذاب سے تیری پناہ مانگتا ہوں، زندگی اور موت کی آزمائش سے تیری پناہ مانگتا ہوں، اور مسیح دجال کی آزمائش سے (بھی) تیری پناہ مانگتا ہوں
Transliteration: Allahumma inni a’udhu bika min adhabil-qabri, wa min adhabi jahannam, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal.
Translation: "O Allah, I seek refuge in You from the punishment of the grave, from the torment of Hellfire, from the trials of life and death, and from the evil of the trial of the False Messiah (Dajjal)."
(Sahih Muslim 588)

9. Dua for Quran Recitation:

اَللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا

اے اللہ! مجھے اس علم سے فائدہ پہنچا جو تو نے مجھے سکھایا، اور مجھے وہ علم سکھا جو میرے لیے نفع بخش ہو، اور میرے علم میں زیادتی عطا فرما، اللہ تعالیٰ کا ہر حال میں شکر ہے، میں جہنم کے عذاب سے اللہ کی پناہ چاہتا ہوں
Transliteration: Allahumma infa’ni bima allamtani wa allimni ma yanfa’uni wa zidni ilma.
Translation: "O Allah, benefit me with what You have taught me, teach me what will benefit me, and increase me in knowledge."

10. Dua for Gratitude:

اَللَّهُمَّ اجْعَلْنِيْ مِنَ التَّوَّابِيْنَ وَاجْعَلْنِيْ مِنَ الْمُتَطَهِّرِيْنَ

اے اللہ ! مجھے بہت توبہ کرنے والوں میں اور بہت پاک رہنے والوں میں شامل کر لیجئے
Transliteration: Allahummaj’alni minat-tawwabeena waj’alni minal-mutatahhireen.
Translation: "O Allah, make me among those who repent and purify themselves."

Tips for Making Dua in Ramadan:

1. Sincerity: Make dua with a sincere heart and full concentration.
2. Timing: The best times for dua are during Sujood (prostration), before breaking the fast (Iftar), during the last third of the night (Tahajjud), and on Laylatul Qadr.
3. Persistence: Repeat your duas and be patient. Allah loves those who persistently ask Him.

May Allah accept all our duas, forgive our sins, and grant us the blessings of Ramadan. Ameen!

Dua for the Third Ashra of Ramadan (رمضان کے تیسرے عشرے کی دعا) | Read and Download

Dua for the Third Ashra of Ramadan: (Ramzan k teesray Ashray Rahmat Ki Dua) (رمضان کے تیسرے عشرے کی دعا)

The Third Ashra (last ten days) of the Month of Ramadan is known as the Ashra of Salvation from Hellfire. During this period, Muslims seek Allah's protection from the Hellfire and strive to maximize their worship, especially during the Laylatul Qadr (لَيلَةُ القَدْر) (Night of Decree), which is better than a thousand months. Here is a special dua for the third Ashra of Ramadan:

Dua for the Third Ashra of Ramadan:

اَللَّهُمَّ أَجِرْنِي مِنَ النَّارِ

اے اللہ مجھے جہنم سے بچا لے
Transliteration: Allahumma ajirni minan naar.

Translation: "O Allah, save me from the Hellfire."

Meaning and Significance:

1. Seeking Protection: This dua asks Allah for protection from the punishment of Hellfire.
2. Focus on Salvation: The third Ashra is a time to focus on seeking salvation and striving for Jannah (Paradise).
3. Laylatul Qadr (لَيلَةُ القَدْر): The last ten days include the blessed Laylatul Qadr, during which worship is highly rewarded.

When to Recite:

1. This dua can be recited throughout the day and night during the third Ashra of Ramadan.
2. It is especially powerful during Tahajjud (night prayers), Sujood (prostration), and while making sincere supplications.
3. Increase its recitation during the odd nights (21st, 23rd, 25th, 27th, and 29th) of Ramadan, as Laylatul Qadr is likely to occur on one of these nights.

Additional Acts for the Third Ashra:

1. Increase in Worship: Spend more time in Salah (prayer), Dhikr (remembrance of Allah), and Quran recitation.
2. I'tikaf: Many Muslims observe I'tikaf (seclusion in the mosque) during the last ten days to focus entirely on worship.
3. Charity: Increase acts of charity and kindness, as good deeds are multiplied in Ramadan.
4. Seek Laylatul Qadr: Pray sincerely during the odd nights, as worship on Laylatul Qadr is better than worship for a thousand months.

Additional Dua for Laylatul Qadr:

If you suspect it is Laylatul Qadr, you can recite the following dua:
اَللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي

Transliteration: Allahumma innaka afuwwun tuhibbul afwa fa'fu anni.
Translation: "O Allah, indeed You are Pardoning, You love to pardon, so pardon me."

May Allah protect us from the Hellfire, accept our worship, and grant us the blessings of Laylatul Qadr. Ameen!

Dua for the Second Ashra of Ramadan (رمضان کے دوسرے عشرے کی دعا) | Read and Download

Dua for the Second Ashra of Ramadan: (Ramzan k dusray Ashray Rahmat Ki Dua) (رمضان کے دوسرے عشرے کی دعا)

The Second Ashra (2nd ten days) of the Month of Ramadan is known as the Ashra of Forgiveness. During this period, Muslims seek Allah's forgiveness for their sins and shortcomings. Here is a special dua for the second Ashra of Ramadan:

Dua for the Second Ashra of Ramadan:

اَسْتَغْفِرُ اللهَ رَبِّي مِنْ كُلِّ ذَنْبٍ وَأَتُوبُ إِلَيْهِ

میں اللہ سے اپنے تمام گناہوں کی بخشش مانگتا ہوں جو میرا رب ہے اور اسی کی طرف رجوع کرتا ہوں.
Transliteration: Astaghfirullah rabbi min kulli dhambin wa atubu ilaih.
Translation: "I seek forgiveness from Allah, my Lord, from every sin and I repent to Him."

Meaning and Significance:**

1. Seeking Forgiveness: This dua is a powerful way to ask Allah for forgiveness for all sins, whether major or minor.
2. Repentance: It also expresses sincere repentance, which is a key theme of the second Ashra.
3. Purification: By seeking forgiveness, we purify our hearts and souls, preparing ourselves for the final Ashra of Ramadan.

When to Recite:

This dua can be recited throughout the day and night during the second Ashra of Ramadan.
It is especially powerful after obligatory prayers (Salah), during Sujood (prostration), or in the last third of the night (Tahajjud time).

Additional Acts for the Second Ashra:

1. Increase in Istighfar (Seeking Forgiveness): Recite Astaghfirullah (أَسْتَغْفِرُ-اللّٰهَ) frequently.
2. Reflect on Sins: Take time to reflect on past mistakes and sincerely repent.
3. Give Charity: Continue giving charity and helping those in need as an act of seeking Allah's forgiveness.
4. Recite the Quran: Spend time daily reading and reflecting on the Quran.

May Allah forgive our sins and grant us His mercy and blessings during this blessed month. Ameen!

Dua for the First Ashra of Ramadan (رمضان کے پہلے عشرے کی دعا) | Read and Download

Dua for the First Ashra of Ramadan: (Ramzan k Pehle Ashray ki Dua) (رمضان کے پہلے عشرے کی دعا)

The First Ashra (1st ten days) of the Month of Ramadan is known as the Ashra of Mercy. During this period, Muslims seek Allah's mercy and forgiveness. Here is a **special dua** for the first Ashra of Ramadan:

Dua for the First Ashra of Ramadan:

رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرَّاحِمِينَ

اے میرے رب بخش دے اور رحم فرما اور تو سب سے برتر رحم کرنے والا

Transliteration: Rabbighfir warham wa anta khayrur raahimeen.

Translation: "O my Lord, forgive and have mercy, and You are the best of the merciful."

Meaning and Significance:

• Seeking Forgiveness: This dua asks Allah for forgiveness for our sins and shortcomings.
• Seeking Mercy: It also seeks Allah's mercy, which is especially abundant during the first ten days of Ramadan.
• Acknowledging Allah's Attributes: By saying "You are the best of the merciful," we acknowledge that Allah's mercy is greater than anyone else's.

When to Recite:

This dua can be recited throughout the day and night during the first Ashra of Ramadan.

It is especially powerful after obligatory prayers (Salah), during Sujood (prostration), or in the last third of the night (Tahajjud time).

Additional Acts for the First Ashra:

• Increase in Dhikr (Remembrance of Allah): Recite SubhanAllah, Alhamdulillah, Allahu Akbar (سبحان الله، الحمد لله، الله أكبر), and La ilaha illallah (لَا إِلَٰهَ إِلَّا ٱللَّٰهُ) frequently.
• Recite the Quran: Spend time daily reading and reflecting on the Quran.
• Give Charity: Show mercy to others by giving charity and helping those in need.

May Allah shower His mercy upon us during this blessed month and accept our prayers and good deeds. Ameen!

Islami Adaab e Muasharat (اسلامی آداب معاشرت) | Hafiz Salahuddin Yusuf

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.

Baraat Aur Jahaiz Ka Tasawar Mafasad Aur Hall (بارات اور جہیز کا تصور) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.

Aadaab e Mubashrat | (آداب مباشرت) | Dr. Muhammad Aftab Ahmed | Free Download PDF Book

"Adaab-e-Mubashrat" (آداب مباشرت) pertains to the Islamic principles and etiquette governing intimate relations between spouses. These principles are rooted in the Quran, Hadith (the sayings and actions of Prophet Muhammad ﷺ), and the teachings of Islamic scholars. The aim of these guidelines is to ensure that marital interactions are characterized by respect, modesty, and adherence to Islamic values.

Here are several essential elements of Adaab-e-Mubashrat in Islam:

    1. Significance of Intimacy in Marriage:

Intimacy is regarded as a sacred act within Islam and is encouraged within the confines of marriage. It serves to strengthen the connection between partners and satisfies natural human desires in a halal (permissible) manner.
The Quran states:

"Your wives are a tilth for you, so go to your tilth when or how you will" (Surah Al-Baqarah, 2:223).

This verse underscores the acceptability of intimacy in marriage while highlighting the importance of mutual consent and respect.

    2. Mutual Consent and Compassion:

It is imperative that both partners willingly consent to engage in intimate relations. Coercion or force is strictly forbidden in Islam.

The Prophet Muhammad ﷺ stressed the importance of kindness and consideration towards one’s spouse, stating:

"The best among you are those who are best to their wives." (Sunan Ibn Majah)

    3. Privacy and Modesty:

Intimate relations should be conducted in private, shielded from the view or knowledge of others. Islam places a strong emphasis on modesty and the avoidance of indecency.

The Prophet ﷺ advised:

"When one of you has intercourse with his wife, let him cover himself and not be naked like donkeys." (Musnad Ahmad)

    4. Cleanliness and Hygiene:

Cleanliness is a significant aspect of Islam, particularly before and after intimate relations. Spouses are encouraged to perform **Ghusl** (ritual bath) following intercourse to achieve purification.

The Prophet ﷺ remarked:

"Cleanliness is half of faith." (Sahih Muslim).

    5. Prohibitions on Intimacy During Specific Periods:

Intimacy is not permitted during certain periods, including:

• During menstruation (Haidh) or post-natal bleeding (Nifas).

"They inquire of you concerning menstruation. Say, 'It is a discomfort, so keep away from wives during menstruation," (Surah Al-Baqarah, 2:222)

• While fasting in Ramadan (from dawn until sunset).
• While in a state of Ihram during Hajj or Umrah.

    6. Invocations (Duas) Prior to Intimacy:

It is advisable to recite a dua before engaging in intimacy to seek refuge from Satan and to sanctify the act.

The Prophet ﷺ instructed:

"In the name of Allah. O Allah, distance us from Satan and keep Satan away from what You grant us." (Sahih Bukhari)

    7. Acknowledging Each Other's Desires:

Both partners should be mindful of each other's needs and desires. The Prophet ﷺ advocated for foreplay and mutual fulfillment.

He stated:

"None of you should approach his wife like an animal; let there be a messenger between you." (Sunan Al-Tirmidhi)

This highlights the significance of foreplay and emotional intimacy.

    8. Prohibition of Harmful Practices:

Any form of harm or abuse during intimacy is strictly forbidden. Islam underscores the importance of treating one’s spouse with love, care, and respect.

The Prophet ﷺ remarked:

"A believer must not harbor hatred for a believing woman (his wife); if he finds one of her qualities displeasing, he will find another that he appreciates." (Sahih Muslim)

    9. Prohibition of Unnatural Acts:

Islam forbids unnatural or harmful practices during intimacy. Actions that contradict the natural order or inflict harm are not permissible.

    10.Expressing Gratitude and Strengthening the Relationship:

Intimacy transcends mere physical interaction; it serves as a means to enhance emotional and spiritual connections. Spouses should express gratitude to Allah for the gift of marriage and companionship.

The Quran states:

"And among His signs is that He created for you mates from among yourselves, that you may find tranquility with them, and He has placed love and mercy between your hearts..." (Surah Ar-Rum, 30:21).

    11.Pursuit of Knowledge:

Married couples should prioritize acquiring authentic Islamic knowledge regarding their marital relationships. Engaging with trustworthy scholars or reputable Islamic resources can assist in resolving any uncertainties or misunderstandings.

Conclusion:

Adaab-e-Mubashrat in Islam emphasizes the importance of upholding dignity, respect, and affection within marital relationships. Adhering to these principles enables couples to cultivate a relationship that is pleasing to Allah and satisfying for both individuals. In Islam, intimacy transcends mere physical interaction; it serves as a pathway to spiritual and emotional connection, thereby nurturing a harmonious and loving marriage.

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Azmat e Hadith (عظمت حدیث) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.

Aik Majlas Me 3 Tlaakain Aur Us Ka Shari Hall (ایک مجلس میں 3 طلاقیں) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.

Fatawa i Razawiyya Complete 30 Volumes (فتاوی رضویہ مکمل ۳۰ جلدیں) | Imam Ahmed Raza Khan Barelvi | PDF Free Download

Fatawa i Razawiyya is a comprehensive collection of Islamic legal rulings (fatawa) compiled by Imam Ahmed Raza Khan Barelvi (1856–1921), a prominent Islamic scholar, jurist, and reformer from British India. It is one of the most significant works in the Hanafi school of Islamic jurisprudence and is highly regarded in the Barelvi movement, which follows Imam Ahmed Raza Khan's teachings.

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Scope and Volume: The collection is extensive, covering a wide range of topics, including theology, worship, social issues, jurisprudence, and contemporary matters of the time.

Hanafi Jurisprudence: It is rooted in the Hanafi school of thought, providing detailed explanations and rulings based on Hanafi principles.

Contemporary Relevance: Imam Ahmed Raza Khan addressed many issues relevant to the socio-political and religious context of his time, making it a valuable resource for understanding Islamic law in a historical context.

Defense of Sunni Beliefs: The work also includes refutations of beliefs and practices that Imam Ahmed Raza Khan considered deviations from mainstream Sunni Islam, particularly against the Deobandi and Ahl-i Hadith movements.

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Authority: Fatawa i Razawiyya is considered a cornerstone of Islamic jurisprudence among followers of the Barelvi movement.

Legacy: It reflects Imam Ahmed Raza Khan's deep knowledge of Islamic sciences and his commitment to preserving traditional Sunni beliefs and practices.

Influence: The work continues to be studied and referenced by scholars, students, and practitioners of Islamic law, particularly in South Asia.

In summary, Fatawa i Razawiyya is a monumental contribution to Islamic scholarship, offering guidance on a wide array of religious and legal issues while defending traditional Sunni Hanafi beliefs.

Who is He:

Ahmed Raza Khan Barelvi, also known as Ala Hazrat, was a prominent Islamic scholar, jurist, theologian, and reformer from British India. He is the founder of the Barelvi movement, a Sunni revivalist movement that emphasizes traditional Islamic practices, Sufism, and the veneration of the Prophet Muhammad (peace be upon him). He is widely regarded as one of the most influential Islamic scholars in South Asia.

In summary, Ahmed Raza Khan Barelvi was a towering figure in Islamic scholarship and a key defender of traditional Sunni Islam in South Asia. His legacy continues to influence millions of Muslims worldwide through his writings and the Barelvi movement.

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Ahl e Hadith Aur Ahl e Taqleed (اہل حدیث اور اہل تقلید) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.

Al Silsila Tul Sahiha (Al-Bani) | Silsila Ahadees-e- Sahiha | (سلسلہ احادیث صحیحہ) | (Complete Set) All Volumes | Allama Muhammad Nasir Uddin Al-Bani | PDF eBook Free Download

Silsila Ahadees-e- Sahiha [Complete Set]
سلسلہ احادیث صحیحہ [مکمل سیٹ]
Sheikh Albani’s “Silsila Ahadith e Sahiha” is a collection of authentic hadiths (prophetic sayings) compiled by the renowned Islamic scholar, Albani [رحمة الله]. The book focuses on the chains of transmission (silsila) of each hadith, meticulously examining and verifying their authenticity. The hadiths included in this collection are considered to be of the highest quality and are widely accepted by the Muslim community as reliable sources of Islamic teachings. This book is a valuable resource for scholars, students, and general readers interested in gaining a deeper understanding of the life and teachings of the Prophet Muhammad [SAWW]. It provides a comprehensive and accurate representation of the Prophet’s sayings and actions, and serves as a testament to the enduring relevance of his message for Muslims today.
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Last two verses of Surah Al-Baqarah (verses 285 and 286) | سورۃ البقرہ کی آخری دو آیات (آیت 285 اور 286) کی وضاحت | English & Urdu Explanation

These two verses, also known as "Āmana Ar-Rasūlu", are among the most powerful and significant in the Quran. They summarize the beliefs of a true Muslim, Allah’s mercy, and a heartfelt supplication for forgiveness and protection.

The Prophet Muhammad ﷺ said:
"Whoever recites the last two verses of Surah Al-Baqarah at night, they will suffice for him." (Bukhari, Muslim)

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📖 Surah Al-Baqarah, Ayah 285 (Arabic & English Translation)

🔹 Arabic Text:

اٰمَنَ الرَّسُوۡلُ بِمَاۤ اُنۡزِلَ اِلَيۡهِ مِنۡ رَّبِّهٖ وَالۡمُؤۡمِنُوۡنَ‌ ؕ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡ رُّسُلِهٖ‌ وَقَالُوۡا سَمِعۡنَا وَاَطَعۡنَا‌ ۚ غُفۡرَانَكَ رَبَّنَا وَ اِلَيۡكَ الۡمَصِيۡرُ‏

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🔹 English Translation:

"The Messenger (Muhammad ﷺ) believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His angels, His books, and His messengers, (saying) ‘We make no distinction between any of His messengers.’ And they say, ‘We hear and obey. (Grant us) Your forgiveness, our Lord! And to You is the final return.’"

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🔍 Explanation of Ayah 285:

1️⃣ Faith in Allah and His Revelations

• Prophet Muhammad ﷺ and his followers fully believe in Allah’s revelations.
• This verse confirms the essential articles of faith:
  • Belief in Allah
  • Belief in Angels
  • Belief in Divine Books
  • Belief in all Prophets

2️⃣ No Distinction Among Prophets

• Muslims do not discriminate between any prophet, whether Adam, Noah, Abraham, Moses, Jesus, or Muhammad (peace be upon them all).
• All of them were true messengers of Allah.

3️⃣ Obedience and Seeking Forgiveness

• True believers say: “We hear and obey” – meaning they submit fully to Allah’s commands.
• They ask for Allah’s forgiveness, acknowledging their human limitations and mistakes.

4️⃣ The Final Return to Allah

• This reminds us that our ultimate destination is the Hereafter, where we will be held accountable for our deeds.

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📖 Surah Al-Baqarah, Ayah 286 (Arabic & English Translation)

🔹 Arabic Text:

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا‌ؕ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا اكۡتَسَبَتۡ‌ ؕ رَبَّنَا لَا تُؤَاخِذۡنَاۤ اِنۡ نَّسِيۡنَاۤ اَوۡ اَخۡطَاۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَاۤ اِصۡرًا كَمَا حَمَلۡتَهٗ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهٖ‌ۚ وَاعۡفُ عَنَّا‌ وَاغۡفِرۡ لَنَا‌ وَارۡحَمۡنَا‌ۚ اَنۡتَ مَوۡلٰٮنَا فَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ‏

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🔹 English Translation:

"Allah does not burden a soul beyond what it can bear. It will have (the good) that it earns, and it will bear (the bad) that it commits. Our Lord, do not hold us accountable if we forget or make a mistake. Our Lord, do not place upon us a burden like the one You placed on those before us. Our Lord, do not burden us with what we cannot bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelieving people."

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🔍 Explanation of Ayah 286:

1️⃣ Allah’s Mercy in Giving Us Strength to Bear Challenges

• Allah assures us that He does not burden any soul beyond its capacity.
• This means that no test or hardship is too much for us to handle.
• We must trust that Allah knows our limits better than we do.

2️⃣ Our Deeds and Accountability

• Every action has consequences – good or bad.
• A person will only be rewarded for what they earned through their righteous deeds and punished for what they brought upon themselves through sins.

3️⃣ Supplication for Forgiveness and Mercy

• “Our Lord, do not hold us accountable if we forget or make a mistake.”
• Islam teaches that unintentional mistakes are not punishable if they were made without bad intentions.
• This shows Allah’s justice and kindness.

4️⃣ Relief from Overwhelming Hardships

• The verse asks Allah not to burden us as the past nations were burdened.
• Some previous nations faced severe tests and strict laws, but Islam is a religion of ease and balance.

5️⃣ Three Beautiful Requests: Pardon, Forgiveness, and Mercy

• Pardon (عَفُو) – Erasing our sins.
• Forgiveness (مَغْفِرَة) – Protecting us from the consequences of our sins.
• Mercy (رَحْمَة) – Granting us blessings and success.

6️⃣ Allah is Our Only Helper

• “You are our Protector, so help us against the disbelieving people.”
• This shows that Allah alone is our source of strength and success.

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🌟 Virtues and Benefits of Ayah 285 & 286

✅ 1. Protection at Night

• The Prophet ﷺ said: "Whoever recites the last two verses of Surah Al-Baqarah at night, they will be sufficient for him." (Bukhari, Muslim)
• Meaning, they provide protection from harm, ease difficulties, and bring peace.

✅ 2. A Shield Against Hardships

• These verses remind us that Allah does not test us beyond our ability.
• They help strengthen patience and trust in Allah during difficulties.

✅ 3. A Powerful Supplication for Forgiveness

• These verses contain one of the most beautiful prayers for seeking Allah’s mercy and protection.

✅ 4. Strengthens Iman (Faith) and Tawakkul (Trust in Allah)

• Reading and reflecting on these verses increases faith and reliance on Allah.

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📌 Summary of Ayah 285 & 286

1️⃣ Complete belief in Allah, His angels, books, and prophets.
2️⃣ True believers obey Allah and seek His forgiveness.
3️⃣ Allah does not burden us beyond our ability.
4️⃣ We are accountable only for what we earn.
5️⃣ A beautiful supplication for mercy, forgiveness, and protection.
6️⃣ Allah alone is our helper and protector.

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 سورۃ البقرہ کی آخری دو آیات (آیت 285 اور 286) کی وضاحت

یہ دو آیات (آیت 285 اور 286) قرآن کی عظیم ترین آیات میں شمار ہوتی ہیں۔ انہیں "آمَنَ الرَّسُولُ" کے نام سے بھی جانا جاتا ہے۔ ان آیات میں ایمان، فرشتوں، کتابوں، اور تقدیر کا بیان ہے، اور اللہ تعالیٰ کی رحمت اور مغفرت کی امید دلائی گئی ہے۔

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🌿 سورۃ البقرہ، آیت 285-286 (ترجمہ اردو)

📖 آیت 285 (عربی متن):

اٰمَنَ الرَّسُوۡلُ بِمَاۤ اُنۡزِلَ اِلَيۡهِ مِنۡ رَّبِّهٖ وَالۡمُؤۡمِنُوۡنَ‌ ؕ كُلٌّ اٰمَنَ بِاللّٰهِ وَمَلٰٓئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ لَا نُفَرِّقُ بَيۡنَ اَحَدٍ مِّنۡ رُّسُلِهٖ‌ وَقَالُوۡا سَمِعۡنَا وَاَطَعۡنَا‌ ۚ غُفۡرَانَكَ رَبَّنَا وَ اِلَيۡكَ الۡمَصِيۡرُ‏

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📖 آیت 285 (ترجمہ اردو):

"رسول (ﷺ) اس پر ایمان لے آئے جو ان کے رب کی طرف سے ان پر نازل کیا گیا، اور مومن بھی (ایمان لائے)۔ سب کے سب اللہ، اس کے فرشتوں، اس کی کتابوں اور اس کے رسولوں پر ایمان لائے، (اور کہا) ہم اس کے کسی بھی رسول میں فرق نہیں کرتے۔ اور انہوں نے کہا: ہم نے سنا اور اطاعت کی۔ اے ہمارے رب! ہم تیری مغفرت چاہتے ہیں اور تیری ہی طرف لوٹ کر جانا ہے۔"

---

📖 آیت 286 (عربی متن):

لَا يُكَلِّفُ اللّٰهُ نَفۡسًا اِلَّا وُسۡعَهَا‌ؕ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا اكۡتَسَبَتۡ‌ ؕ رَبَّنَا لَا تُؤَاخِذۡنَاۤ اِنۡ نَّسِيۡنَاۤ اَوۡ اَخۡطَاۡنَا‌ۚ رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَاۤ اِصۡرًا كَمَا حَمَلۡتَهٗ عَلَى الَّذِيۡنَ مِنۡ قَبۡلِنَا‌ۚ رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهٖ‌ۚ وَاعۡفُ عَنَّا‌ وَاغۡفِرۡ لَنَا‌ وَارۡحَمۡنَا‌ۚ اَنۡتَ مَوۡلٰٮنَا فَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ‏

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📖 آیت 286 (ترجمہ اردو):

"اللہ کسی جان پر اس کی طاقت سے زیادہ بوجھ نہیں ڈالتا۔ جو اچھائی وہ کمائے، وہ اسی کے لیے ہے، اور جو برائی وہ کرے، وہ اسی پر ہے۔ اے ہمارے رب! اگر ہم بھول جائیں یا غلطی کریں تو ہمیں نہ پکڑ۔ اے ہمارے رب! ہم پر وہ بوجھ نہ ڈال جو تو نے ہم سے پہلے لوگوں پر ڈالا تھا۔ اے ہمارے رب! ہم پر وہ بوجھ نہ ڈال جو ہماری طاقت سے باہر ہو۔ ہمیں معاف کر دے، ہمیں بخش دے، ہم پر رحم فرما۔ تو ہی ہمارا مالک ہے، پس ہمیں کافروں کے مقابلے میں مدد عطا فرما۔"

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🌟 آیت 285 اور 286 کی وضاحت

1️⃣ آیت 285 – ایمان کی تکمیل

• نبی کریم ﷺ اور مومنوں کے ایمان کا ذکر کیا گیا۔
• اللہ، فرشتے، کتابیں اور تمام انبیاء پر ایمان لانے کا حکم دیا گیا۔
• یہ سکھایا گیا کہ کسی بھی نبی میں فرق نہ کریں، سب اللہ کے سچے رسول ہیں۔
• اطاعت (سَمِعْنَا وَأَطَعْنَا) اور اللہ سے مغفرت طلب کرنے کی تعلیم دی گئی۔

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2️⃣ آیت 286 – اللہ کی رحمت اور آسانی

• اللہ انسان پر اس کی طاقت سے زیادہ بوجھ نہیں ڈالتا۔
• انسان جو اچھا عمل کرے گا، اس کا فائدہ خود اٹھائے گا، اور جو برا کرے گا، اس کا نقصان بھی خود اٹھائے گا۔
• یہ دعا سکھائی گئی کہ اللہ ہمیں بھول چوک اور غلطیوں پر معاف کرے۔
• پچھلی امتوں کی طرح سخت آزمائشوں اور بوجھ سے محفوظ رکھنے کی دعا کی گئی۔
• اللہ سے معافی، مغفرت، اور نصرت طلب کرنے کی تلقین کی گئی۔

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🌟 آیت 285 اور 286 کی فضیلت

✅ نبی کریم ﷺ نے فرمایا:

"جو شخص رات کو سوتے وقت سورۃ البقرہ کی یہ دو آیات (285-286) پڑھے، وہ اسے ہر مصیبت اور پریشانی سے محفوظ رکھیں گی۔" (بخاری، مسلم)

✅ اللہ کی رحمت اور مغفرت کی بہترین دعاؤں میں سے ایک دعا ہے۔

✅ ان آیات کو پڑھنے سے دل کو سکون اور ایمان میں اضافہ ہوتا ہے۔

✅ یہ آیات اللہ کی طرف سے مومنوں کے لیے ایک عظیم تحفہ ہیں۔

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📌 خلاصہ

1️⃣ آیت 285 میں ایمان، اطاعت، اور مغفرت کا ذکر ہے۔

2️⃣ آیت 286 میں اللہ کی رحمت، آسانی، اور مدد کی دعا سکھائی گئی ہے۔

3️⃣ یہ دونوں آیات شیطان سے حفاظت، سکون، اور کامیابی کا ذریعہ ہیں۔

4️⃣ رات کو سونے سے پہلے ان کا پڑھنا بہت برکت والا عمل ہے۔