Asrar e khudi (The Secrets of the Self) | Urdu Book | by Sir Dr. Allama Muhammad Iqbal | PDF eBook Free Download

Asrar e khudi (The Secrets of the Self):

Asrar-i-Khudi (Persian: اسرار خودی‎‎; or The Secrets of the Self; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India and the founder of the idea of Pakistan. This book deals mainly with the individual, while his second book Rumuz-i-Bekhudi discusses the interaction between the individual and society.

Introduction:

Distributed in 1915, Asrar-i-Khudi (Secrets of the Self) was the primary verse book of Iqbal. Considered by many to be Iqbal's best book of verse, it is worried with the rationality of religion. In a letter to the writer Ghulam Qadir Girami(d.1345/1927), Iqbal composed that خیالات کے اعتبار سے مشرقی اور مغربی لٹریچر میں یہ مثنوی بالکل نئ ہے "the thoughts behind the verses had never been communicated either in the East or in the West." R.A. Nicholson, who deciphered the Asrar as The Secrets of the Self, says it got the consideration of youthful Indian Muslims when it was printed. Iqbal composed this in Persian since he felt the dialect was appropriate for the declaration of these thoughts.

Overview:

In 1915, he distributed his first gathering of verse, the Asrar-e-Khudi (Secrets of the Self) in Persian. The ballads accentuate the soul and self from a religious, profound point of view. Numerous pundits have called this current Iqbal's finest lovely work.

In Asrar-e-Khudi, Iqbal has clarified his rationality of "Khudi," or "Self." Iqbal' s utilization of term "Khudi" is synonymous with the expression of "Rooh" as specified in the Quran. "Rooh" is that celestial start which is available in each individual and was available in Adam for which God requested the majority of the blessed messengers to prostrate before Adam.

Be that as it may, one needs to make an awesome voyage of change to understand that celestial start which Iqbal calls "Khudi". A comparability of this adventure could be comprehended by the relationship of aroma and seed. Each seed has the potential for aroma inside it. Be that as it may, to achieve its scent the seed must experience all the diverse changes and stages. To begin with breaking out of its shell. At that point breaking the ground to come into the light creating roots in the meantime. At that point battling against the components to create leaves and blossoms. At long last achieving its apex by accomplishing the aroma that was covered up inside it.

Similarly, to achieve one's khudi or rooh one needs to experience various stages which Iqbal himself experienced, otherworldly way which he urges others to travel. He takes note of that not all seeds achieve the level of aroma. Many bite the dust en route, deficient. Similarly, just few individuals could climb this Mount Everest of deep sense of being, most get expended en route by realism. A similar idea had been utilized by the Medieval writer and rationalist Farid ud-Din Attar in his "Mantaq-ul-Tair" ("The Conference of the Birds").

Iqbal demonstrates by different implies that the entire universe complies with the will of the "Self." He censures self-decimation. For him, the point of life is self-acknowledgment and self-learning. He graphs the phases through which the "Self" needs to go before at long last touching base at its purpose of flawlessness, empowering the knower of the "Self" to end up distinctly the vicegerent of God.

Bal-i-Jibril (Gabriel's Wing):

Bal-i-Jibril (Urdu: بال جبریل‎; or Gabriel's Wing; published in Urdu, 1935) was a philosophical poetry book of Allama Iqbal, the great South Asian poet-philosopher, and the national poet of Pakistan.

Iqbal's first book of poetry in Urdu, Bang-i-Dara (1924), was followed by Bal-i-Jibril in 1935 and Zarb-i-Kalim in 1936. Bal-i-Jibril is the peak of Iqbal's Urdu poetry. It consists of ghazals, poems, quatrains, epigrams and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers.

Some of the verses had been written when Iqbal visited Britain, Italy, Egypt, Palestine, France, Spain and Afghanistan, including one of Iqbal's best known poems The Mosque of Cordoba.

The work contains 15 ghazals addressed to God and 61 ghazals and 22 quatrains dealing the ego, faith, love, knowledge, the intellect and freedom. The poet recalls the past glory of Muslims as he deals with contemporary political problems.

Nigah-E-Faqar Mein Shan-E-Sikandri Kia Hy
Kharaj Ki Jo Gada Ho,Woh Qaisri Kia Hy! 

Butoon Se Tujh Ko Umeedein, Khuda Se Na Umeedi
Mujhy Bata To Sahi, Aur Kafiri Kia Hy?
Falak Ny Un Ko Ataa Ki Hy Khawajgi K Jinhein
Khabar Nahein Ravish-E-Banda Parwari Kia Hy
Faqat Nigah Se Hota Hy Faisla Dil Ka
Na Ho Nigah Mein Shokhi To Dilbari Kia Hy.

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