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Al-Ghazali (Complete name أبو حامد محمد بن محمد الطوسي الغزالي, Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsī al-Ġazālī; latinized Algazelus or Algazel; 1058 – 19 December 1111) was one of the most noticeable and powerful savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian cause. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his counterparts that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Islām). Al-Ghazali accepted that the Islamic otherworldly convention had turned out to be hopeless and that the profound sciences educated by the original of Muslims had been overlooked. That brought about his composition his masterpiece entitled Iḥyā' 'ulūm promotion dīn ("The Revival of the Religious Scienc

Al-Ghazali (Complete name أبو حامد محمد بن محمد الطوسي الغزالي, Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsī al-Ġazālī; latinized Algazelus or Algazel; 1058 – 19 December 1111) was one of the most noticeable and powerful savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian cause. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his counterparts that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Islām). Al-Ghazali accepted that the Islamic otherworldly convention had turned out to be hopeless and that the profound sciences educated by the original of Muslims had been overlooked. That brought about his composition his masterpiece entitled Iḥyā' 'ulūm promotion dīn ("The Revival of the Religious Scienc

Researcher, holy person, gnostic, companion and close of God Imam Abu Hamid Muhammad Al-Ghazali (1055-1111), otherwise called Imam Ghazali, composed a magnum opus of otherworldliness helped by Divine motivation called " Ihya Uloom ud Deen" or "Recovery of the Knowledge of the Path to God" (initially written in Arabic) which has been, throughout the previous 900 years, a reference point of light for mankind, a guide for the searchers of truth, and a guide for every profound voyager to manage their profound missions. In this time of expanding clashes and negativities that require all inclusive recuperating, it is basic to rediscover the fortunes of this book to give another life to mankind. This is the book recording of the total Urdu interpretation of the 4 volumes of "Ihya Uloom ud Deen" which is straightforward by anybody with unremarkable perception/listening abilities in Urdu language. There are 4 volumes of this book with every volume containing 10

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Depiction from the distributer: Imam Ghazali's Bidayat al-Hidaya is an exceedingly inspirational manual specifying the basics of securing direction through God-awareness (taqwa). Imam Ghazali contends that similarly as there is a conclusion to this honorable target there is additionally a starting to it, which must be made firm for one to make progress. He at that point proceeds to clarify the basics of this "starting." While being succinct and to-the-point the manual is spread out as a definite day by day timetable giving the peruser solid motivation and much awful direction. The three segments of this book are on acquiescence, abstaining from noncompliance, and the decorum of friendship with the Creator and with creation. One of Imam Ghazali's last works, it epitomizes a lifetime of learning, background, and otherworldliness and can be taken as a prologue to his bigger works. This interpretation distributed just because with confronting Arabic content additio

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among

Al-Ghazali (Ab ū Ḥā mid Mu ḥ ammad ibn Mu ḥ ammad a ṭ - Ṭū s ī al- Ġ az ā l ī ; latinized Algazelus or Algazel; c.   1058 – 19 December 1111) was one of the most conspicuous and compelling savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian root. Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his peers that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Isl ā m). Al-Ghazali accepted that the Islamic profound custom had turned out to be dying and that the otherworldly sciences educated by the original of Muslims had been overlooked. That brought about his composition his artful culmination entitled I ḥ y ā ' 'ul ū m advertisement d ī n ("The Revival of the Religious Sciences"). Among