Munkareen e Hadees se 4 sawalat | Abu Sayyaf Eijaz Ahmad Tanveer
Shi'a Islam, otherwise called Shi'ite Islam or Shi'ism, is the second biggest part of Islam after Sunni Islam. Shias stick to the lessons of Muhammad and the strict direction of his family (who are alluded to as the Ahl al-Bayt) or his relatives known as Shia Imams. Muhammad's bloodline proceeds with just through his girl Fatima Zahra and cousin Ali who close by Muhammad's grandsons contain the Ahl al-Bayt. Therefore, Shias think about Muhammad's relatives as the genuine wellspring of direction. Shia Islam, similar to Sunni Islam, has on occasion been isolated into numerous branches; in any case, just three of these as of now have a critical number of adherents, and every one of them has a different direction.
From a political perspective the historical backdrop of the Shia was in a few phases. The initial segment was the rise of the Shia, which begins after Muhammad's passing in 632 and goes on until Battle of Karbala in 680. This part agrees with the Imamah of Ali, Hasan ibn Ali and Hussain. The subsequent part is the separation and qualification of the Shia as a different faction inside the Muslim people group, and the restriction of the Sunni caliphs. This part begins after the Battle of Karbala and goes on until the development of the Shia states around 900. During this area Shi'ism separated into a few branches. The third area is the time of Shia states. The main Shia state was the Idrisid line (780–974) in Maghreb. Next was the Alavid line (864–928) set up in Mazandaran (Tabaristan), north of Iran. These traditions were nearby, yet they were trailed by two extraordinary and amazing administrations. The Fatimid Dynasty framed in Ifriqiya in 909, and controlled over changing regions of the Maghreb, Egypt and the Levant until 1171. The Buyid line rose in Daylaman, north of Iran, around 930 and afterward controlled over focal and western pieces of Iran and Iraq until 1048. In Yemen, Imams of different administrations for the most part of the Zaidi faction built up a religious political structure that made due from 897 until 1962.
