Payam-i-Mashriq(Message from the East):
Introduction:
Payam-i-Mashriq (Urdu: پیامِ مشرق; or Message from the
East; published in Persian, 1923) is a philosophical
poetry book of Allama
Iqbal, the great poet-philosopher of the Indian subcontinent.
Payam-i Mashriq is an answer to West-östlicher Diwan by Goethe, the famous German poet.
Quickly after the finish of World War I, Iqbal began composing the
Payam and it can be assumed that he would have thought in this regard to
accomplish an objective of bringing the East and the West nearer to each other.
It is apparent from some of Iqbal's Urdu letters that he initially
unveiled about his book-in-planning (i.e. Payam) to Syed Sulaiman Nadwi, a
recognized researcher and his regarded companion, in 1919:
"At present, I am composing an answer to the Divan of a
Western artist (i.e. Goethe) and about portion of it has been finished. A few
ballads will be in Persian and some in Urdu..... Two awesome German writers,
Goethe and Uhland, were lawyers. Subsequent to honing for a brief span Goethe
was selected as an instructive counsel to the condition of Weimar and, along
these lines, discovered much time to focus on his creative complexities. Uhland
gave his entire life to the claims, and, in this manner, he could compose a couple
of ballads."
The important selections from different letters are the
accompanying:
"Presently I am composing a gathering of Persian verse in
light of Goethe's Divan and its 33% section has been written.... I trust that
this accumulation will be deciphered, in light of the fact that in it each part
of Europe's scholarly life has been respected, and it will be attempted to warm
a bit the chilly contemplations and thoughts of the West."
"In light of Goethe, I have composed Payam-i-Mashriq that is
close culmination. I trust that it will be distributed before the finish of this
current year."
"In light of the Eastern Divan of Goethe (a German artist) I
have composed an accumulation of Persian verses. It will soon be printed. In
the introduction, I should attempt to show how Persian writing has affected
German writing."
"I have composed Payam-i-Mashriq in answer to Western Divan
of Goethe, a celebrated German writer. It is in print. I trust, you will like
it."
As a result of these individual comments and its pre-production
scope in the artistic diaries, Payam increased much ubiquity and the educated
people and additionally the regular perusers held up anxiously to see it in
printed shape. At last, in May 1923, its first version turned out and was
warmly gotten by the masses. Payam was exhibited to the general population with
the aim of "warming the cool musings and thoughts of the West." In
the introduction, Iqbal himself has laid out the target of this most imperative
gathering of Persian verse in these words:
"I require scarcely say anything in regards to the
Payam-i-Mashriq which has been composed a hundred years after the Western
Divan. The peruser will himself see that its principle protest is to draw out
those social, good and religious truths which have a direction on the profound
improvement of people and groups. There is a sure measure of comparability
between the East of today and the Germany of a hundred years back. The reality,
notwithstanding, is that the inward turmoil which the countries of the world
are experiencing today, and which we can't view dispassionately in light of the
fact that we ourselves are influenced by it, is the precursor of a social and
profound upset of extremely incredible extent. The Great War of Europe was a
calamity which has completely annihilated the old world request. Out of the
fiery remains of civilisation and culture nature is currently developing
another mankind and another world for that humankind to live in. We can get a
look at the new world request underway of Professor Einstein and Bergson.
Europe has witnesses firsthand the awful outcomes of its logical, moral and
monetary interests and has likewise gotten notification from Signor Nitti (a
previous Prime Minister of Italy) the disastrous story of the wantonness of the
West. It is a matter for lament, in any case, that the shrewd yet
traditionalist statesmen of Europe have not possessed the capacity to
appreciate the genuine essentialness of the unrest that has occurred in the
human soul. From the simply scholarly perspective, the debilitating of the life
possibilities of Europe after the excruciating happenings of the World War is
inconvenient to the advancement of a sound and develop abstract perfect. There
is, without a doubt, a threat that the brains of countries may not be oppressed
at that point worn and devitalizing idealist attitude which can't separate
between the considerations of the head and the sentiments of the heart
The East, and especially the Muslim East, has opened its eyes
subsequent to having slept for a considerable length of time. The Eastern
individuals have, in any case, understood that life can't impact a
transformation in its condition before it has had, in the principal occasion,
an insurgency in the internal profundities of its own being, nor can another
world expect outside frame until its reality comes to fruition in the hearts of
men. That permanent law of the Universe which the Quran has articulated in the
straightforward however extensive verse:
"God does not change the fate of individuals unless they
change themselves."
holds useful for the person and in addition the aggregate parts of
life. In my Persian works I have attempted to remember this truth."
The Payam has been appropriately acclaimed as "a honest to
goodness endeavor by a prominent Eastern writer, blessed with information of
Western writing and thought....to go into an exchange with Europe." The
work incorporates a gathering of quatrains, trailed by a gathering of ballads
putting forward Iqbal's reasoning of life in melodious shape and some poetical
representations that photo European artists, scholars and government officials.
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