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Friday, June 16, 2017

Seerat e Khulafa e Rashideen (سیرت خلفاۓ راشدین) | by Molana Abdul Shakoor Farooqi Lakhnvi | PDF eBook Free

The Rashidun Caliphs (Rightly Guided Caliphs; Arabic: الخلفاء الراشدون‎‎ al-Khulafāʾu ar-Rāshidūn), often simply called, collectively, "the Rashidun", is a term used in Sunni Islam to refer to the 30-year reign of the first four caliphs (successors) following the death of the Islamic prophet Muhammad, namely: Abu Bakr, Umar, Uthman ibn Affan, and Ali of the Rashidun Caliphate, the first caliphate. The concept of "Rightly Guided Caliphs" originated with the later Abbasid Caliphate based in Baghdad. It is a reference to the Sunni imperative "Hold firmly to my example (sunnah) and that of the Rightly Guided Caliphs" (Ibn Majah, Abu Dawood).
The first four Caliphs who ruled after the death of Muhammad are often described as the "Khulafāʾ Rāshidūn". The Rashidun were either elected by a council (see the election of Uthman and Islamic democracy) or chosen based on the wishes of their predecessor. In the order of succession, the Rāshidūn were:
  • Abu Bakr Siddi
  • Umar ibn al-Khattab,
  • Uthman ibn Affan
  • Ali ibn Abi Talib
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In addition to this, there are several views regarding additional rashidun. Hasan ibn Ali, the eldest grandson of Muhammad, briefly succeeded Ali ibn Abi Talib as caliph in 661 CE and is recognized by several historians as part of the Rashidun. Hasan ibn Ali abdicated his right to the caliphate in favour of Muawiyah I in order to end the potential for ruinous civil war. Umar ibn Abdul Aziz (Umar ІІ), who was one of the Umayyad caliphs, has often been regarded by Sunni historians as one of the Rashidun, as quoted by Taftazani. More rarely, the Ottoman caliph Fatih Sultan Mehmed (Mehmed II) is also sometimes regarded to be among the rightly guided caliphs. In the Ibadi tradition however, only the first two caliphs, Abu Bakr and Umar are considered to be the "Two Rightly Guided Caliphs". Ibn Hajar al-Asqalani also includes the Abbassid caliphs, including Harun al-Rashid, in his enumeration.
Abu Bakr (Abdullah ibn Abi Qahafa) (Arabic: عبد الله بن أبي قحافة‎, translit. 'Abdullāh bin Abī Quhāfah‎, c. 573 CE unknown exact date 634/13 AH) was a senior companion (Sahabi) and the father-in-law of Muhammad. He ruled over the Rashidun Caliphate from 632-634 CE when he became the first Muslim Caliph following Muhammad's death. As caliph, Abu Bakr succeeded to the political and administrative functions previously exercised by Muhammad, since the religious function and authority of prophethood ended with Muhammad's death according to Islam. Abu Bakr was called Al-Siddiq (The Truthful) and was known by that title among later generations of Muslims. He prevented the recently converted Muslims from dispersing, kept the community united and consolidated Islamic grip on the region by containing the Ridda, while extending the Dar Al Islam all the way to the Red Sea.
Umar (Arabic: عمر بن الخطاب‎, translit. `Umar ibn al-Khattāb‎, c. 586–590 – 644:685) c. 2 Nov. (Dhu al-Hijjah 26, 23 Hijri) was a leading companion and adviser to Muhammad, and became the second Muslim caliph after Muhammad's death and ruled for 10 years. He succeeded Abu Bakr on 23 August 634 as the second caliph, and played a significant role in Islam. Under Umar the Islamic empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. His legislative abilities, his firm political and administrative control over a rapidly expanding empire and his brilliantly coordinated multi-prong attacks against the Sassanid Persian Empire that resulted in the conquest of the Persian empire in less than two years, marked his reputation as a great political and military leader. Among his conquests are Jerusalem, Damascus, and Egypt. He was killed by a Persian captive.
Uthman ibn `Affan (Arabic: عثمان بن عفان‎, translit. `Uthmān ibn `Affān‎) (c. 579 – 17 July 656) was one of the companions of Muhammad. Uthman was born into the Umayyad clan of Mecca, a powerful family of the Quraysh tribe. He became caliph at the age of 70. Under his leadership, the empire expanded into Fars (present-day Iran) in 650 and some areas of Khorasan (present-day Afghanistan) in 651, and the conquest of Armenia was begun in the 640s. His rule ended when he was assassinated. Uthman is perhaps best known for forming the committee which compiled the basic text of the Quran as it exists today, based on text that had been gathered separately on parchment, bones and rocks during the lifetime of Muhammad and also on a copy of the Quran that had been collated by Abu Bakr and left with Muhammad's widow after Abu Bakr's death. The committee members were also reciters of the Quran and had memorised the entire text during the lifetime of Muhammad. This work was undertaken due to the vast expansion of Islam under Uthman's rule, which encountered many different dialects and languages. This had led to variant readings of the Quran for those converts who were not familiar with the language. After clarifying any possible errors in pronunciation or dialects, Uthman sent copies of the sacred text to each of the Muslim cities and garrison towns, and destroyed variant texts.
Ali was the cousin of Muhammed and grew up in the same household. He was the second person after Khadija, the first wife of Muhammed, to accept Islam in Makkah. He was only 10 years old at the time of his conversion. At the age of 21, he married Fatima, Muhammed's youngest daughter by Khadija, and became the son-in-law of Muhammed. He had three sons and two daughters with Fatima; Hassan, Hussain, Muhsin, Umme-kulsum and Zainab. Muhsin died in childhood. He was a scribe of the Quran and kept a written copy of it. He memorized verses from the Quran as soon as they were revealed. During the Khalifat of Uthman, Umar and Abu Bakr, he was part of the Majlis-e-Shura and took care of Madina in their absence. After the death of Uthman, Medina was in political chaos for a number of days. After four days, when the rebels who assassinated Uthman felt that it was necessary that a new Khalifa should be elected before they left Medina, Many of the companions approached Ali to take the role of caliph, which he refused to do initially. The rebels then offered Khalifat to Talha and Zabair who also refused. The ansars also declined their offer to choose a new Kahlifa. Thus, the rebels threatened to take drastic measures if a new Khalifa was not chosen within 24 hours. To resolve the issue, all Muslim leaders gathered at the mosque of the Prophet. They all agreed that the best person who fit all the qualities of a Caliph was Ali. Therefore, Ali was persuaded into taking the post. Talha and Zubair and some others then performed Bayyat at Hazrat Ali's hand followed by a general Bayyat on 25 Zil Hajj 656 CE.
After his appointment as caliph, Ali dismissed several provincial governors, some of whom were relatives of Uthman, and replaced them with trusted aides such as Malik al-Ashtar. Ali then transferred his capital from Medina to Kufa, the Muslim garrison city in what is now Iraq. The capital of the province of Syria, Damascus, was held by Mu'awiyah, the governor of Syria and a kinsman of Uthman, Ali's slain predecessor.
His caliphate coincided with the First Fitna or civil war when Muslims were divided over who had the legitimate right to occupy the caliphate, and which was ended, on the whole, by Mu'awiyah's assumption of the caliphate.
Ali was assassinated, and died on the 21st of Ramadan in the city of Kufa (Iraq) in 661 CE by Abdur Rehman ibn Muljim, a Kharijite who was later pardoned and left by Ali's son Imam Hassan (Muhammad's grandson) according to the will of Ali. 
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Shirk ka Murtakib Kafir hai (شرک کا مرتکب کافر ہے) | by Shayakh ul Islam Muhammad Bin Abdul Wahab R.A.

In Islam, shirk (Arabic: شرك‎‎ širk) is the sin of practicing idolatry or polytheism, i.e. the deification or worship of anyone or anything other than the singular God, i.e. Allah. Literally, it means ascribing or the establishment of "partners" placed beside God. It is the vice that is opposed to the virtue of Tawhid (monotheism). Those who practice shirk are termed mushrikun.
Within Islam, shirk is an unforgivable crime if it remains unpardoned before death: Allah may forgive any sin if one dies in that state except for committing shirk. The word širk comes from the Arabic root Š-R-K (ش ر ك), with the general meaning of "to share". In the context of the Quran, the particular sense of "sharing as an equal partner" is usually understood, so that polytheism means "attributing a partner to Allah". In the Qur'an, shirk and the related word mušrikūn (مشركون)—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in verse 9.1–15). Medieval Muslim (as well as Jewish) philosophers identified belief in the Trinity with the heresy of shirk, in Arabic, (or shituf in Hebrew), meaning "associationism", in limiting the infinity of God by associating his divinity with physical existence. In a theological context one commits shirk by associating some lesser being with Allah. This sin is committed if one imagines that there is a partner with Allah whom it is suitable to worship. It is stated in the Quran: "Allah forgives not that partners should be set up with Him, but He forgives anything else, to whom He pleases, to set up partners with Allah is to devise a sin most heinous indeed" (Qur'an 4:48). Many Islamic theologians[who?] extend the sense of worship to include praying to some other being to intercede with Allah on one's behalf, rather than taking one's case to God Himself. The limits of the concept of worship are quite elastic and theologians often describe excessive veneration of some artifact here on earth as shirk.
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Atheism is described as shirk because it denies the position of Allah as the unique creator and sustainer of the universe (tawhid ar-rububiyya, the Unity of Lordship). In the same way, the act of shirk is extended to include such things as the notion that God possesses human-like anthropomorphic qualities as well as acts of worship or piety whose inward goal is pride, caprice, or a desire for public admiration, although public prayer is a core Islamic aspect of faith, encouraged and supported in the Quran.

ZeePDF is a site and additionally it is another universe of PDF Books. It involves books of different fields/branches in PDF outline (which is the most easy course of action for point of view on the planet) You can download any book/record to look at them you are take after delete them with in a day. If you will take a copy for untouched than it is earnestly prescribed to shop these books from the proprietor/distributer.
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This website is not related in any techniques with the books/reports you find here it is just mechanically collects (from different web crawlers like Google, Bing, Yahoo, et cetera.) associations disseminated by the all inclusive community or servers. Each one of the books on this site are just for educational explanation behind the understudies.
Free download this Book in pdf position for disconnected perusing. You should and ought to purchase the first printed copy to give the due advantage to the essayist and distributer. Much appreciated
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Minhaj As Sunnah Al-Nabawiyyah (منہاج السنۃ النبویۃ) | by Sheykh ul Islam Ibn Taymiyah | PDF eBook Free


One of the classical works and considered as a slicing sword when it comes to the matter of refuting the Shi’a, Rafida and the Qadariyya. This work is based on extensive debate of the Imam with the aforementioned groups and thus covers a lot of their defunct arguments. It has been abridged so as to make the original work that was too large, to make it easier for readers to read and digest. Shaykh al-Islam Taqi ud-Din Abu’l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in 661 AH (1263 AC) in Haran, which is now in Eastern Turkey near the border of northern Iraq. His family had long been renowned for its learning . Among his teachers was Shams ud-Din Al-Maqdisi, the first Hanbali Chief Justice of Syria following the reform of the judiciary by Baibars. The number of Ibn Taimiyah’s teachers exceeds two hundred. Ibn Taimiyah was barely seventeen years old when Qadi Al-Maqdisi authorized him to issue Fatwa (legal verdict). Qadi remembered with pride that it was he who had first permitted an intelligent and learned man like Ibn Taimiyah to give Fatwa.
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At the same age he started delivering lectures. When he was thirty, he was offered the office of Chief Justice but he refused it as he could not persuade himself to follow the limitations imposed by the authorities. Imam Ibn Taimiyah’s education was essentially that of a Hanbali theologian and jurisconsult. But to his knowledge of early and classical Hanbalism, he added not only that of the other schools of jurisprudence but also that of other literature. He had an extensive knowledge of Quran, Sunnah, Greek philosophy, Islamic history, and religious books of others, as is evident from the variety of the books he wrote. May Allah swt have mercy on his soul.
Allama Abu Rehan Al Bairooni was a great scholar of Islam and a prominent historian. He visited sub-continent during Ghazvanid dynasty. Al Bairooni wrote a book with a title of “Kitab Ul Hind.” The book originally in the Arabic language. The offered book is an Urdu version of the Arabic book. The book Kitab Ul Hind has a brief account of Indian sub-continent. It told about the social condition of India and the lives of people. Allama Al Bairuni presented the political scenario of India. He said about the geographical situation of the sub-continent. Allama Al Bairooni was the first historian who wrote the history of India in details. It was a travelogue by Al Bairuni. He spent many years in India and remained eye witnessed. Al Bairooni was an astronomer and geographer. He researched about many things during his stay in India. Al Bairooni visited the sacred places of the Hindu religion and stayed there for many years. He found many facts about the Hindu religion. In his book Kitab Ul Hind, he discussed the customs and social values of Hinduism. Al Bairooni also criticized the opinions about life cycle in Hindu mythology.
Free Download or read online another fantastic Urdu book "Jab Farishta Bhais Badal Kar Aagya" and read lesson-able stories in the Urdu language. "Jab Farishta Bhais Badal Kar Aagaya" (When Agel Disguised and came) is the title name of this Urdu book which is authored by Mohammad Tahir Naqqash who is famous Urdu writer. Mohammad Tahir Naqqash has written different types of Urdu books. He is also a favorite Urdu writer for kids,  Jab Farishta Bhais Badal Kar Aagaya Urdu book is specially written for the Muslim kids; however, the adults can also read this book to learn some Islamic stories to tell their children. Mohammad Tahir Naqqash has collected the Islamic stories in this Urdu book. The title name "Jab Farishta Bhais Badal Kar Aagaya" is itself a catchy title but the stories are inside this book are real and exciting. All Muslims should tell such an interesting and real stories to their children to educate them with Islamic lessons.
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Free download this Book in pdf position for disconnected perusing. You should and ought to purchase the first printed copy to give the due advantage to the essayist and distributer. Much appreciated
Here you can locate all sort of sentimental and Social Urdu Novels Written By Pakistani Famous Writers,Read Online Urdu Novels, Imran Series, English Novels And Kids Stories, Imran Series. Islami Books, Urdu Novel
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