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Tuesday, October 08, 2019

Søren Kierkegaard | A Biography | Joakim Graff | Biography Book in PDF Free Download


Major works by Søren Kierkegaard - short diagram
Kierkegaard's first book, Either/Or (1843), was an argumentative, and lovely dialog in which he looked to legitimize his break with Regine, and in which put forward an essential fundamental of his way of thinking: every individual must pick—intentionally and capably—among the options life presents. Kierkegaard lined this up with other philosophical works: Fear and Trembling (1843), Philosophical Fragments (1844), The Concept of Dread (1844), Concluding Unscientific Postscript to the Philosophical Fragment (1846) and Sickness unto Death.
Kierkegaard's objective was the "framework," as he jokingly put it, of G.W.F. Hegel, the incredible rationalist of vision. Kierkegaard assaulted Hegel's endeavor to systematize all of the real world; Hegel, he stated, forgot about the most significant component of human experience: presence itself. ]He ventured to such an extreme as to contend that Hegel's vision is a "vehicle fit for obliterating the person." Kierkegaard felt that no philosophical framework could clarify the human condition. The experience of the real world—the passing of a friend or family member, the sentiments of blame and fear—was what made a difference, not the "thought" of it.
Hegel underlined universals- - Kierkegaard contended for choice and duty. Hegel looked for a target hypothesis of information whereupon everybody could concur; Kierkegaard had confidence in the subjectivity of truth—implying that fact is comprehended and experienced independently. Presence, Kierkegaard accepted, is real, agonizing, and more significant than "embodiment" or "thought." The credible individual grapples with major inquiries that can't be addressed objectively.
The best way to live in this excruciating presence is through confidence. Be that as it may, to Kierkegaard, confidence is anything but a psychological feeling about teaching, nor positive religious emotions, yet an enthusiastic promise to God even with vulnerability. Confidence is a hazard - the "act of pure trust"- - an experience that requires the forswearing of oneself. To pick confidence is the thing that brings bona fide human presence. This is the "existentialism" that Kierkegaard is viewed as the author of—however later existentialists had fundamentally unexpected motivation in comparison to his.

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