Free download value perusing Urdu book Malomat Tareekh-e-Islam and increment your general learning about the historical backdrop of Islam in your own particular Urdu dialect. Malomat Tareekh-e-Islam is the title name of this Urdu book which is ordered by Mr. Shair Ali Shair who is a Urdu creator and ace of expressions and training (M.A and M. Ed). He has wrote different other Urdu books about general learning in Urdu dialect. I will soon compose a survey about those Urdu books of him.Malomat Tareekh-e-Islam Pdf Urdu book is about general learning. There are a great deal of data about the historical backdrop of Islam in Urdu dialect. The book will build your general information since this book is fit as a fiddle of inquiries and their answers so that your general learning about Islamic history will be expanded.
General information is imperative on the off chance that you are searching for a great job since instruction and other your abilities are not by any means the only reasons that will give you work. In each inquiries questions respected general information are inquired. This book will expand your Islamic data.
Historical underpinnings and
significance:
The vault of the Carol I
Mosque in Constanța, Romania, bested by the Islamic bow
Islam is a verbal thing
beginning from the triliteral root s-l-m which shapes an expansive class of
words generally identifying with ideas of wholeness, accommodation, safeness
and peace. In a religious setting it signifies "deliberate accommodation
to God". Islām is the verbal thing of Form IV of the root, and signifies
"accommodation" or "surrender". Muslim, the word for a
follower of Islam, is the dynamic participle of similar verb frame, and
signifies "one who submits" or "one who surrenders".
Adherents show accommodation to God by serving God, taking after his orders,
and dismissing polytheism. The word at times has particular essences in its
different events in the Quran. In a few verses, there is weight on the nature
of Islam as an inward conviction: "Whomsoever God yearnings to guide, He
opens his heart to Islam." Islam, by its own particular internal
rationale, grasps each conceivable feature of presence, for God has named
Himself al-Muḥīṭ, the All-Embracing.
Different verses associate
Islām and dīn (typically interpreted as "religion"): "Today, I
have consummated your religion (dīn) for you; I have finished My approval upon
you; I have endorsed Islam for your religion." Still others depict Islam
as an activity of coming back to God—more than only a verbal confirmation of
faith. In the Hadith of Gabriel, islām is exhibited as one a player in a group
of three that incorporates imān (confidence), and ihsān (perfection), where
islām is characterized philosophically as Tawhid, generally by declaring that
Muhammad is envoy of God, and doctrinally by commanding five essential and
central mainstays of practice.
Islam was generally called
Muhammadanism in non-Islamic Anglophone social orders. As contact amongst
Islamic and non-Islamic social orders expanded, this term came to be viewed as
insulting, now and again to the level of being a slur, and has consequently
dropped out of courteous utilize, particularly since the 1950s. The term is in
some cases said to be hostile or offending on the grounds that it recommends
that a person is integral to Muslims' religion, as well as in light of the fact
that it parallels the arrangement of Christianity, and in this manner probably
likens Muhammad and Jesus Christ. A few creators, in any case, keep on using
the term Muhammadanism as a specialized term for the religious framework (of
Islam) instead of the philosophical idea of اسلام that exists inside that
system.
Prophets and sunnah:
The Arabic word for prophets
went before by the honorific "peace be upon them".
Primary articles: Prophets
in Islam, Sunnah, and Hadith
Muslims recognize the
prophets of Islam (Arabic: أنۢبياء anbiyāʾ ) as those people picked by God to
be his delivery people. As indicated by the Quran, the prophets were told by
God to bring the "will of God" to the people groups of the countries.
Muslims trust that prophets are human and not divine, however some can perform
wonders to demonstrate their claim. Islamic philosophy says that the greater
part of God's envoys lectured the message of Islam—accommodation to the will of
God. The Quran says the names of various figures considered prophets in Islam,
including Adam, Noah, Abraham, Moses and Jesus, among others.
Muslims trust that God at
long last sent Muhammad as the last law bearing prophet (Seal of the Prophets)
to pass on the awesome message to the entire world (to total up and to finish
the expression of God). In Islam, the "regularizing" case of Muhammad's
life is known as the Sunnah (truly "trodden way"). Muslims are urged
to imitate Muhammad's activities in their every day lives and the Sunnah is
viewed as pivotal to directing elucidation of the Quran. This illustration is
saved in customs known as hadith, which relate his words, his activities, and
his own attributes. Hadith Qudsi is a sub-classification of hadith, viewed as
verbatim expressions of God cited by Muhammad yet is not part of the Quran.
A hadith includes two
components a chain of storytellers, called sanad, and the real wording, called
matn. Hadiths can be characterized, by concentrating on the portrayal, as
"credible" or "right", called Sahih (Arabic: صَحِيْح),
"great", called Ḥasan (Arabic: حَسَن) or "frail", called Ḍaʻīf
(Arabic: ضَعِيْف) among others. Muhammad al-Bukhari gathered more than
300,000 hadith, yet just included 2,602 particular hadith that finished the
tests that arranged them as genuine into his book Sahih al-Bukhari, which is
considered by numerous to be the most real source after the Quran.
Restoration and judgment:
Confidence in the "Day
of Resurrection", Yawm al-Qiyāmah (Arabic: يوم القيامة) is additionally
pivotal for Muslims. They trust the season of Qiyāmah is predetermined by God
yet obscure to man. The hardships going before and amid the Qiyāmah are
portrayed in the Quran and the hadith, furthermore in the editorials of
researchers. The Quran stresses substantial restoration, a break from the
pre-Islamic Arabian comprehension of death.
On Yawm al-Qiyāmah, Muslims
trust all humanity will be judged on their great and terrible deeds and
committed to Jannah (heaven) or Jahannam (hellfire). The Qurʼan in Surat
al-Zalzalah portrays this as, "So whoever does a molecule's weight of
cooperative attitude see it (99:7) and whoever does a particle's weight of
underhandedness will see it (99:8)." The Qurʼan records a few sins that
can sentence a man to damnation, for example, mistrust in God (Arabic: كفر
kufr), and deceptive nature; be that as it may, the Qurʼan makes it clear God
will excuse the wrongdoings of the individuals who apologize on the off chance
that he so wills. Great deeds, for example, philanthropy, petition and empathy
towards animals, will be compensated with passage to paradise. Muslims see
paradise as a position of delight and rapture, with Qurʼanic references
portraying its elements and the physical joys to come. Otherworldly conventions
in Islam put these magnificent has a great time the setting of a blissful
consciousness of God.
Yawm al-Qiyāmah is
additionally distinguished in the Quran as Yawm promotion Dīn (Arabic: يوم الدين),
"Day of Religion"; as-sāʿah (Arabic: الساعة), "the Last
Hour"; and al-Qāriʿah (Arabic: القارعة), "The Clatterer".
BRIEF INFORMATION OF THE BOOK
|
|
Book Name:
|
Maloomat
Tareekh-e-Islam
|
Writer:
|
Shair
Ali Shair
|
Language:
|
Urdu
|
Format:
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Pdf
|
Size:
|
23.46
MB
|
Pages:
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96
|
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