Tasleem o Rizaa (تسلیم و رضا) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

Ishq e Risalat Ka Sahi Mafhoom (عشق رسالت کا صحیح مفہوم) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

Maqsad e baisat e Nubuwwat (مقصد بعثت نبوت) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

Aqaid e Islam (عقائد اسلام) | Shaykh Muhammad Idrees Kandhelvi

Muḥammad Idrīs ibn Muḥammad Ismā'īl Ṣiddīqī Kāndhlawī (Urdu: محمد ادریس بن محمد اسماعیل صدیقی کاندھلوی‎‎; 20 August 1899 – 28 July 1974) was a Deobandi Islamic researcher especially known as a researcher of hadith and tafsir (interpretation of the Qur'an). He held the post of Shaykh at-Tafsir at Darul Uloom Deoband in India and later relocated to Pakistan where he filled in as Shaykh al-Hadith wat-Tafsir at Jamia Ashrafia Lahore. Outstanding among his composed works are Ma'ariful Qur'an, a tafsir of the Qur'an, Siratul Mustafa, a sirah (history) of the Islamic prophet Muhammad, and at-Ta'liq as-Sabih, an Arabic sharh (editorial) on the hadith gathering Mishkat al-Masabih. An alum of both Mazahir Uloom Saharanpur and Darul Uloom Deoband, he contemplated under researchers including Khalil Ahmad Saharanpuri, Anwar Shah Kashmiri, and Shabbir Ahmad Usmani.
After finishing his training, in 1921/1338 AH Maulana Idris was named to his first showing post at Madrasah Aminiyah, Delhi. This was during the hour of Mufti Kifayatullah Dihlawi's authority at the madrasah. In any case, after just a single year, Maulana Muhammad Ahmad Nanautawi, muhtamim (bad habit chancellor) of Darul Uloom Deoband, and Maulana Habibur Rahman Usmani, na'ib muhtamim, (professional bad habit chancellor), welcomed Maulana Idris to educate at the Darul Uloom.
Idris started educating at Darul Uloom Deoband in 1922. He was never doled out the rudimentary books; rather, the books at first doled out to him were Hidayah awwalin in Hanafi fiqh and Maqamat-I Hariri in Arabic writing. Later Idris was allocated to show the hadith accumulation Mishkat al-Masabih. Tafsir al-Jalalayn was additionally his obligation. Idris stayed with the Darul Uloom for a long time. During this time he normally conveyed a talk on the Qur'an after Fajr petition in the madrasah's Naudarah building. Gone to by both middle of the road and propelled understudies, in these exercises troublesome issues in tafsir, hadith, ilm al-kalam, and fiqh were talked about.