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Saturday, April 11, 2020

Prophet of Islam | Ayoub (Job) | The Birth of Prophet Ayoub (Job) | The Story of Ayoub (Job)

Job's Family History

Ibn Ishaaq stated that he was a man of Rum. His name was Job, Ibn Mose, Ibn Razeh, Ibn Esau, Ibn Isaac , Ibn Abraham . Someone else said he was Job, Ibn Mose, Ibn Rimil, Ibn Esau, Ibn Isaac, Ibn Jacob. There have also been other statements on his lineage. Ibn Asaker narrated that his mother was a daughter of Lot . It was said, also, that his father was one who believed in Abraham when he was cast into the fire.
The first opinion is the most plausable, because he was a descendant of Abraham's offspring as Allah Almighty declared: And that was Our proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. And We bestowed upon him Isaac and Jacob, each of them We guided, and before him, We guided Noah, and among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward the good-doers. Surah 6: 83-84

Allah's Praises of Job

Allah the Almighty praised His worshiper Job in His Glorious Qur'an: Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)! Surah 38: 44
Job was repentant, remembering Allah with thankfulness, patience, and steadfastness. This was the cause of his rescue and the secret of Allah's praising him.
A group of angels were discussing Allah's other human creatures, how those who were humble earned Allah's pleasure, while those who were arrogant incurred His displeasure. One of the angels remarked: 'The best creature on earth today is Job, a man of noble character who displays great patience and always remembers his Generous Lord. He is an excellent model for the worshipers of Allah. In return, his Lord has blessed him with a long life and plenty of riches, yet he is never haughty or selfish. His family, his servants, as well as the needy and the poor share in his good fortune; he feeds and clothes the poor and buys slaves to set them free. He makes those who receive his charity feel as if they are favoring him, so kind and gentle is he."

Iblis's Jealousy of Job

Iblis, overhearing all this, became annoyed. He planned to tempt Job to corruption and disbelief, so he hastened to him. He tried to distract Job from his prayers by whispering to him about the good things in life, but Job was a true believer and would not let evil thoughts tempt him. This disturbed Iblis more; thus he began to hate Job even more.

Iblis Destroys Job's Wealth

Iblis complained to Allah about Job. He said that although he was continuously glorifying Allah, he was not doing so out of his sincerity but to satisfy Allah so that his wealth should not be taken away. It was all a show, all out of greed. "If You remove his wealth then You will find that his tongue will no longer mention Your name and his praying will stop."
Allah told Iblis that Job was one of His most sincere devotees. He did not worship Him because of the favors; his worship stemmed from his heart and had nothing to do with material things. But to prove to Iblis the depth of Job's sincerity and patience, Allah allowed him to do whatever he and his helpers wished with Job's wealth.
Iblis was very happy. He gathered his helpers and set about destroying Job's cattle, servants, and farms until he was left with no possessions. Rubbing his hands in glee, Iblis appeared before Job in the guise of a wise old man and said to him: "All your wealth is lost. Some people say that it is because you gave too much charity and that you are wasting your time with your continuous prayers to Allah. Others say that Allah has brought this upon you in order to please your enemies. If Allah had the capacity to prevent harm, then He would have protected your wealth."
True to his belief, Job replied: "What Allah has taken away from me belongs to Him. I was only its trustee for a while. He gives to whom He wills and withholds from whom He wills." With these words, Job again prostrated to his Lord.

Iblis Destroys Job's Children

When Iblis saw this, he felt frustrated, so he again addressed Allah: "I have stripped Job of all his possessions, but he still remains grateful to You. However, he is only hiding his disappointment, for he places great store by his many children. The real test of a parent is through his children. You will then see how Job will reject You."
Allah granted Iblis authority, but warned him that it would not reduce Job's faith in his Lord nor his patience.
Iblis again gathered his helpers and set about his evil deeds. He shook the foundation of the house in which Job's children were living and sent the building crashing, killing all of them. Then he went to Job disguised as a man who had come to sympathize with him. In a comforting tone he said to Job: 'The circumstances under which your children died were sad. Surely, your Lord is not rewarding you properly for all your prayers." Having said this, Iblis waited anxiously, hoping Job was now ready to reject Allah.
But again Job disappointed him by replying: "Allah sometimes gives and sometimes takes. He is sometimes pleased and sometimes displeased with our deeds. Whether a thing is beneficial or harmful to me, I will remain firm in my belief and remain thankful to my Creator." Then Job prostrated to his Lord. At this Iblis was extremely vexed.

Iblis Destroys Job's Health

Iblis again called on Allah. "0 my Lord, Job's wealth is gone, his children are dead, but he is still healthy in body, and as long as he enjoys good health he will continue to worship You in the hope of regaining his wealth and producing more children. Grant me authority over his body so that I may weaken it. He will surely neglect worshipping You and will thus become disobedient."
Allah wanted to teach Iblis a lesson that Job was a devoted servant of his Lord, so He granted Iblis his third request but placed a condition: "I give you authority over his body but not over his soul, intellect, or heart, for in these places reside the knowledge of Me and My religion."
Armed with this new authority, Iblis began to take revenge on Job's body and filled it with disease until it was reduced to mere skin and bone and he suffered severe pain. But through all the suffering Job remained strong in his faith, patiently bearing all the hardships without complaining. Allah's righteous servant did not despair or turn to others for help but remained hopeful of Allah's mercy. Even close relatives and friends deserted him. Only his kind, loving wife stayed with him. In his hour of need, she showered her kindness on him and cared for him. She remained his sole companion and comforter through the many years of his suffering.

Job's Life - Summary

Ibn Asaker narrated: "Job was a man having much wealth of all kinds: beasts, slaves, sheep, vast lands of Haran and many children. All those favors were taken from him and he was physically afflicted as well. Never a single organ was sound except his heart and tongue, with both of which he glorified Allah, the Almighty all the time day and night. His disease lasted for a long time until his visitors felt disgusted with him. His friends kept away from him, and people abstained from visiting him. No one felt sympathy for him except his wife. She took good care of him, knowing his former charity and pity for her."

Job's Prayer for Mercy

Therefore, Iblis became desperate. He consulted his helpers, but they could not advise him. They asked: "How is it that your cleverness cannot work against Job, yet you succeeded in misleading Adam, the father of man, out of Paradise?"
Iblis went to Job's wife in the form of a man. "Where is your husband?" he asked her.
She pointed to an almost lifeless form crumpled on the bed and said: 'There he is, suspended between life and death."
Iblis reminded her of the days when Job had good health, wealth and children. Suddenly, the painful memory of years of hardship overcame her, and she burst into tears. She said to Job: "How long are you going to bear this torture from our Lord? Are we to remain without wealth, children or friends forever? Why don't you call upon Allah to remove this suffering?"
Job sighed, and in a soft voice replied: "Iblis must have whispered to you and made you dissatisfied. Tell me, how long did I enjoy good health and riches?"
She replied: "For eighty years."
Then Job asked: "How long am I suffering like this?"
She said: "For seven years.''
Job then told her: "In that case I am ashamed to call on my Lord to remove the hardship, for I have not suffered longer than the years of good health and plenty. It seems your faith has weakened and you are dissatisfied with the fate of Allah. If I ever regain health, I swear I will punish you with a hundred strokes! From this day onward, I forbid myself to eat or drink anything from your hand. Leave me alone and let my Lord do with me as He pleases."
Crying bitterly and with a heavy heart, she had no choice but to leave him and seek shelter elsewhere. In this helpless state, Job turned to Allah, not to complain but to seek His mercy: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.

Job's Health is Restored

So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them - as a mercy from Ourselves and a Reminder for all who worship Us." Surah 21: 83-84
Almighty Allah also instructed: And remember Our slave Job, when he invoked his Lord (saying): "Verily! Satan has touched me with distress (by losing my health) and torment (by losing my wealth)!" Allah said to him: "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a reminder for those who understand. Surah 38: 41-43
Job obeyed, and almost immediately his good health was restored. Meanwhile, his faithful wife could no longer bear to be parted from her husband and returned to him to beg his forgiveness, desiring to serve him. On entering her house, she was amazed at the sudden change: Job was again healthy! She embraced him and thanked Allah for His mercy.
Job was now worried, for he had taken an oath to punish her with a hundred strokes if he regained health, but he had no desire to hurt her. He knew if he did not fulfill the oath, he would be guilty of breaking a promise to Allah. Therefore, in His wisdom and mercy, Allah came to the assistance of His faithful servant, and advised him: And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath." Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)!" Surah 38: 44

Prophet Muhammad's Account About Job

Abu Hurairah (may Allah be pleased with him) narrated that the Prophet Muhammad said: "While Job was naked, taking a bath, a swarm of gold locusts fell on him, and he started collecting them in his garment. His Lord called him: '0 Job! Have I not made you too rich to need what you see?' He said: 'Yes, 0 Lord! But I cannot shun Your Blessings."

Thursday, April 09, 2020

Prophet of Islam | Yunus (Jonah) | The Birth of Prophet Yunus (Jonah) | The Story of Yunus (Jonah)

Description of Jonah's People

Prophet Jonah (Yunus) also known as Dhan-Nun. About his people Almighty Allah said: Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none,) - except the people of Jonah; when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while. Surah 10: 98
The inhabitants of the town of Nineveh were idolators who lived a shameless life. Prophet Jonah was sent to teach them the worship of Allah. The people disliked his interference in their way of worship, so they argued: "We and our forefathers have worshipped these gods for many years and no harm has come to us."

Jonah Leaves His People

Try as he might to convince them of the foolishness of idolatry and of the goodness of Allah's laws, they ignored him. He warned them that if they kept on with their foolishness, Allah's punishment would soon follow. Instead of fearing Allah, they told Jonah that they were not afraid of his threats. "Let it happen," they told him. Jonah was disheartened. "In that case I will leave you to your misery!" So saying, he left Nineveh, fearing that Allah's anger would soon follow. And (remember) Dhan-Nun (Jonah), when he went off in anger, and imagined that We shall not punish him (i.e., the calamities which had befallen him)! Surah 21:87

The People are Forgiven

Hardly had he left the city when the skies began to change color and looked as if they were on fire. The people were filled with fear by this sight. They recalled the destruction of the people of 'Ad, Thamud and Noah. Was theirs to be a similar fate? Slowly faith penetrated their hearts. They all gathered on the mountain and started to beseech Allah for His mercy and forgiveness. The mountains echoed with their cries. It was a momentous hour, filled with sincere repentance.
Allah removed His wrath and showered His blessings upon them once again. When the threatening storm was lifted, they prayed for the return of Jonah so that he could guide them.

The Storm at Sea

Meanwhile, Jonah had boarded a small ship in the company of other passengers. It sailed all day in calm waters with a good wind blowing at the sails. When night came, the sea suddenly changed. A horrible storm blew as if it were going to split the ship into pieces. The waves looked wild. They rose up as high as mountains then plunged down like valleys, tossing the ship and sweeping over the deck.
Behind the ship, a large whale was splitting the water and opening its mouth. A command had been issued from Almighty Allah to one of the greatest whales of the sea to surface. It obeyed. The whale hurried to the surface of the sea and followed the ship as it had been commanded.
The tempest continued and the chief crewman asked the crew to lighten the ship's heavy load. They threw their baggage overboard, but this was not enough. Their safety lay in reducing the weight further, so they decided among themselves to lighten their load by removing at least one person.

Jonah Jumps into the Sea

The captain directed: "We will make lots with all the travelers' names. The one whose name is drawn will be thrown into the sea." Jonah knew this was one of the seamen's traditions when facing a tempest. It was a strange polytheistic tradition, but it was practiced at that time. Jonah's affliction and crisis began.
Here was the prophet, subjected to polytheistic rules that considered the sea and the wind to have gods that riot. The captain had to please these gods. Jonah reluctantly participated in the lot, and his name was added to the other travelers' names. The lot was drawn and "Jonah" appeared.
Since they knew him to be the most honorable among them, they did not wish to throw him into the angry sea. Therefore, they decided to draw a second lot. Again Jonah's name was drawn. They gave him a final chance and drew a third lot. Unfortunately for Jonah, his name came up again.
Jonah realized that Allah's hand was in all this, for he had abandoned his mission without Allah's consent. The matter was over, and it was decided that Jonah should throw himself into the water. Jonah stood at the edge of the ship, looking at the furious sea. It was night and there was no moon. The stars were hidden behind a black fog. But before he could be thrown overboard, Jonah kept mentioning Allah's name as he jumped into the raging sea and disappeared beneath the huge waves.

The Whale Swallows Jonah

The whale found Jonah floating on the waves before it. It swallowed Jonah into its furious stomach and shut its ivory teeth on him as if they were white bolts locking the door of his prison. The whale dived to the bottom of the sea, the sea that runs in the abyss of darkness.
Three layers of darkness enveloped him, one above the other: the darkness of the whale's stomach, the darkness of the bottom of the sea, the darkness of the night. Jonah imagined himself to be dead, but his senses became alert when he found he could move. He knew that he was alive and imprisoned in the midst of three layers of darkness. His heart was moved by remembering Allah. His tongue was released soon after saying: "La ilaha illa Anta (none has the right to be worshipped but You (0, Allah), Glorified (and Exalted) be You above all that (evil) they associate with You. Truly, I have been of the wrong-doers." Surah 21:87
Jonah continued praying to Allah, repeating this invocation. Fishes, whales, sea-weeds, and all the creatures that lived in the sea heard the voice of Jonah praying, heard the celebration of Allah's praises issuing from the whale's stomach. All these creatures gathered around the whale and began to celebrate the praises of Allah in their turn, each in its own way and in its own language.
The whale also participated in celebrating the praises of Allah and understood that it had swallowed a prophet. Therefore it felt afraid; however, it said to itself: "Why should I be afraid? Allah commanded me to swallow him."

Allah Forgives Jonah

Allah Almighty saw the sincere repentance of Jonah and heard his invocation in the whale's stomach. Allah commanded the whale to surface and eject Jonah onto an island. The whale obeyed and swam to the farthest side of the ocean. Allah commanded it to rise towards the warm, refreshing sun and the pleasant earth.
The whale ejected Jonah onto a remote island. His body was inflamed because of the acids inside the whale's stomach. He was ill, and when the sun rose, its rays burned his inflamed body so that he was on the verge of screaming for the pain. However, he endured the pain and continued to repeat his invocation to Allah.
Almighty Allah caused a vine to grow to considerable length over him for protection. Then Allah Exalted caused Jonah to recover and forgave him. Allah told Jonah that if it had not been for his praying to Him, he would have stayed in the whale's stomach till the Day of Judgment.

Summary of Jonah's Story

Almighty Allah recounted: And, verily, Jonah was one of the Messengers. When he ran to the laden ship, he (agreed to) cast lots, and he was among the losers, - Then a (big) fish swallowed him and he had done an act worthy of blame. Had he not been of them who glorify Allah, he would have indeed remained inside its belly (the fish) till the Day of Resurrection. But We cast him forth on the naked shore while he was sick, and We caused a plant of gourd to grow over him. And We sent him to a hundred thousand (people) or even more. And they believed; so We gave them enjoyment for a while. Surah 37: 139-148

Jonah's People - Changed

Gradually he regained his strength and found his way to his hometown, Nineveh. He was pleasantly surprised to notice the change that had taken place there. The entire population turned out to welcome him. They informed him that they had turned to believe in Allah. Together they led a prayer of thanksgiving to their Merciful Lord.

Porphet Muhammad's Saying About Jonah (PBUT)

Ibn 'Abbas narrated: "The prophet Muhammad said: 'One should not say that I am better than Jonah Ibn Matta."

Tuesday, April 07, 2020

Kitab Al-siyar Al-saghir | کتاب السیر الصغیر | The Shorter Book on Muslim International Law | MuhammadAl-hasanAl-shaybani

Muhammad ibn al-Hassan al-Shaybānī, The Shorter Book of Muslim International Law (Kitāb al-Siyar al-Saghīr), ed. and transl. Mahmood Ahmad Ghazi. Islamabad, Pakistan: Islamic Research Institute, 1998. 113 p. Casebound. ISBN 969-408-194-7; additionally distributed by Adam Publishing and Distributors, India, 2007. 113 p. Rs 180.00/$16.50. Casebound. ISBN 817-435-363-1.How would it be able to be something else: the principal book to be explored in JUS GENTIUM is "maybe the soonest [surviving] chip away at the subject of universal law throughout the entire existence of humankind". The Kitāb al-Siyar al-Saghīr. The Shorter Book of Muslim International Law was initially created somewhere in the range of 767 and 773 CE (150-157 AH) by one of the best worldwide legal scholars ever: Muhammad ibn al-Hassan al-Shaybani. Considering what was known as crafted by Shaybani in the English language world preceding the presence of this content in 1998, global legal advisers the world over owe a scholarly obligation to Mahmood Ahmad Ghazi for his interpretation, explanation, and altering of The Shorter Book. A word first about the interpreter and manager. Conceived at Delhi, India, Mahmood Ahmad Ghazi (1950-2010) left with his family for Pakistan three years after the fact, during the parcel of India.1 He kicked the bucket in Islamabad, respected as "the significant researcher of Islamic Law and thought".2 Mahmood Ghazi got both a MA and a PhD in Islamic Studies from the Punjab University in Lahore and would come to assume a noticeable job in Pakistani life. Conversant in Arabic, English, French, Persian, and Urdu, he distributed in Urdu and English. A one-time Minister of Religious Affairs of Pakistan, Professor Ghazi "served for a long time as the President and Vice-President of the International Islamic University of Islamabad", where he kept up joins with the Islamic Research Institute for over 25 years. "At the hour of his demise he was an appointed authority on the Federal Sharī'ah Court of Pakistan and Chairman of the Sharī'ah Board of the State Bank of Pakistan",3 just as Vice Chancellor of the International Islamic University. It was said that "during his residency as the Federal Minister for Religious Affairs, huge advancement was made towards the Islamization of the economy".4 Ghazi was the writer of in excess of thirty books. Notwithstanding his interpretation from the Arabic of the Shorter Book of Muslim International Law, he deciphered Muhammad Hamidullah's The Life and Work of the Prophet of Islam from the French. He "additionally distributed various articles on a wide assortment of subjects covering the sharī'ah and Muslim minorities, religion, State and society, the contemporary Islamic State, Islamic law and universal relations, and on the Islamic law of war and jihād".5Turning to the book itself, in spite of having initially showed up in 1998, The Shorter Book of Muslim International Law isn't notable to English-language legal advisers to some degree since it was distributed away from the Anglo-American focal point of English-language open global law. First distributed by the Islamic Research Institute of the International Islamic University, Islamabad, Pakistan, the book was reissued again in India.

The Muslim 500: The World's 500 Most Influential Muslims | for the year 2020.

"The Muslim 500: The World's 500 Most Influential Muslims" for the year 2020.

The production tries to "find out the impact a few Muslims have on this network, or for the benefit of the network." They characterize impact as, "any individual who has the force (be it social, ideological, budgetary, political or something else) to roll out an improvement that will significantly affect the Muslim world."
The 2020 Edition of the yearly production 'The Muslim 500: The World's 500 Most Influential Muslims' has quite recently been discharged. This is the eleventh yearly issue created by the Royal Islamic Strategic Studies Center, Amman, Jordan. The 2020 release of the must-possess book about the movers and shakers in the Muslim World is presently accessible. The Muslim 500 and its reciprocal site (www.themuslim500.com) have become the world's debut hotspot for a posting of the world's most persuasive Muslims. The Top 50 most persuasive Muslims are recorded alongside their photographs, profiles and relevant data on why they are compelling.

50 Most Influential:

HE Sheikh Abdullah bin Bayyah – President, Forum for Promoting Peace in Muslim Societies; Co-Moderator, Religions for Peace
Professor KH Said Aqil Siradj – Chairman, Nahdlatul Ulama; Co-President, Religions for Peace
HRE Amirul Mu’minin Sheikh As-Sultan Muhammadu Sa’adu Abubakar III – Sultan of Sokoto, Sultanate of Sokoto; Co-President, Religions for Peace
Sheikh Hamza Yusuf Hanson – Founder, Zaytuna Institute; Co-President, Religions for Peace
Sheikh Usama Al-Sayyid Al-Azhari – Azhari Scholar; Co-President, Religions for Peace

Honorable Mention for 50 most influential:

Dr. Din Syamsuddin – Chairman, Advisory Council of Indonesian Council of Ulama; Moderator, Asian Conference of Religions for Peace

500 Most Influential:

Ayatollah Mohaghegh Damad – Dean, Department of Islamic Studies, The Academy of Sciences of Iran; Honorary President, Religions for Peace
Dr. Mustafa Ceric – Raisu-L-Ulama Emeritus, Islamic Community in Bosnia and Herzegovina, Honorary President, Religions for Peace
H.E. Dr. Abdulaziz Othman Altwaijri – Former Director General, Islamic Educational, Scientific and Cultural Organization; International Trustee, Religions for Peace
Prof. Dr. Haedar Nashir – Chair, Muhammadiyah, Indonesia; Co-President, Religions for Peace
Imam Mohamed Magid – Executive Imam, All Dulles Area Muslim Society Center; Chairman, International Interfaith Peace Corps; Co-President, Religions for PeaceReligions for Peace extends its most sincere congratulations to all of our esteemed leaders on this much deserved recognition. ⠀

The 450 names, with a short bio, are listed in one of 13 categories:

  • Scholarly
  • Political
  • Administration of Religious Affairs
  • Preachers & Spiritual Guides; Philanthropy
  • Charity & Development
  • Social Issues
  • Business
  • Science & Technology
  • Arts & Culture
  • Qur’an Reciters
  • Media
  • Celebrities & Sports
  • Top Extremists