Aadab e Ishq e Rasool S.A.W.W. (آداب عشق رسول) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

Dars e Masnavi Maulana Rume Muhabbat o Maarfat (درس مثنوی مولانا روم: محبّت و معرفت) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

Harmain Sharifain Mein hazri k Adaab (حرمین شریفین میں حاضری کے آداب) | Maulana Shah Hakeem Muhammad Akhtar

Shaykh (Maulana) Hakeem Akhtar Saheb (RA) was conceived in an honorable (white collar class) family in the community of Atheha (UP, India) in the locale of Pratapgarh in 1928. The name of his dad was Muhammad Hussain (RA) and he was a government worker. He was the main child of his dad with 2 little girls so his dad cherished him immensly.
In those youthful days when Shaykh (RA) not become Baaligh, he used to leave the edges and go into wild in a Mosque. In that he used to ask Tahajjud and cry in the rememberance of Allah (SWT) from the last piece of the night until Fajar covertly. A freind of his dad saw him and detailed him to his dad. Whenever Shaykh (RA) rose up out of the Mosque close Fajar one day, he state his dad remaining outside who stated, "You are my solitary child and this wild with threat from burglars, hoodlums and foes; so don't come here in the night however supplicate Tahajjud at home". Shaykh (RA) concurred and started supplicating at home. At the point when his dad saw these occasions he gave him the moniker of "Maulvi" and his freinds likewise began calling him "Darwaish" and "Faqeer".
Shaykh (Maulana) Hakeem Akhtar (RA's) works have been converted into roughly 23 langauges and distributed including Arabic, Persian, Sindhi, Pushto, Barohi, Saraiki, English, Turkish, French, Russian, Malaysian, German, Hindi, Gujrati, Latin, Portugese, Chinese, Burmese, Bengali, Zwalu, Tamil and so on and being disseminated complimentary. In this manner the advantage (Fay'z) of Hazrat is being felt all through the world by his works, more than 100 Khanqahs around the globe and more than 200 Khulafa who are occupied with Tazkiyah and Islah around the globe.

The Constitution of the Islamic Republic of Pakistan | English

The Constitution of the Islamic Republic of Pakistan - English
The Constitution of the Islamic Republic of Pakistan (Urdu: آئین پاکستان), otherwise called the 1973 Constitution, is the preeminent law of Pakistan. Drafted by the administration of Zulfiqar Ali Bhutto, with extra help from the nation's resistance groups, it was affirmed by the Parliament on 10 April and confirmed on 14 August 1973.
The Constitution is proposed to direct Pakistan's law and its political culture, and framework. It distinguishes the express (its physical presence and its fringes), individuals and their major rights, state's sacred law and orders, and furthermore the protected structure and foundation of the organizations and the nation's outfitted forces. The initial three sections set up the guidelines, command, and separate forces of the three parts of the administration: a bicameral lawmaking body; an official branch administered by the Prime Minister as CEO; and a zenith government legal executive headed by Supreme Court. The Constitution assigns the President of Pakistan as a formal Head of State who is to speak to the solidarity of the state. The initial six articles of the constitution plot the political framework as bureaucratic parliamentary republic framework; just as Islam as its state religion. The Constitution likewise epitomizes arrangements stipulating the legitimate framework's consistence with Islamic directives contained in the Quran and Sunnah.

The Parliament can't make any laws which might be hostile or in spite of the Constitution, anyway the Constitution itself might be corrected by a 66% greater part in both the places of the bicameral Parliament, not at all like the past authoritative records of 1956 and 1962. It has been altered after some time, and latest motivations for political overhauls and changes has been revised. Albeit upheld in 1973, Pakistan, be that as it may, commends the selection of the constitution on 23 March—when the principal set was proclaimed in 1956—every single year as Republic Day.
The Constitution of Pakistan is yet to be confined by the Pakistan Constituent Assembly, I don't have the foggiest idea what a definitive state of the constitution will be, yet I am certain that it will be of a majority rule type, exemplifying the fundamental standards of Islam. Today these are as appropriate in real life as these were 1300 years back. Islam and its optimism have shown us majority rule government. It has shown balance of man, equity and reasonable play to everyone. We are the inheritors of these heavenly customs and are completely alive to our duties and commitments as designers of things to come constitution of Pakistan.