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Saturday, May 30, 2020

Tareekh Shia aur Muslmano pr Muzalim | Maulana Hafiz Mehar Muhammad Mianwali | Shia Book | Free Download PDF | TheZeePDF

Tareekh Shia aur Muslmano pr Muzalim | Maulana Hafiz Mehar Muhammad Mianwali
Shi'a Islam, otherwise called Shi'ite Islam or Shi'ism, is the second biggest part of Islam after Sunni Islam. Shias stick to the lessons of Muhammad and the strict direction of his family (who are alluded to as the Ahl al-Bayt) or his relatives known as Shia Imams. Muhammad's bloodline proceeds with just through his girl Fatima Zahra and cousin Ali who close by Muhammad's grandsons contain the Ahl al-Bayt. Therefore, Shias think about Muhammad's relatives as the genuine wellspring of direction. Shia Islam, similar to Sunni Islam, has on occasion been isolated into numerous branches; in any case, just three of these as of now have a critical number of adherents, and every one of them has a different direction.
From a political perspective the historical backdrop of the Shia was in a few phases. The initial segment was the rise of the Shia, which begins after Muhammad's passing in 632 and goes on until Battle of Karbala in 680. This part agrees with the Imamah of Ali, Hasan ibn Ali and Hussain. The subsequent part is the separation and qualification of the Shia as a different faction inside the Muslim people group, and the restriction of the Sunni caliphs. This part begins after the Battle of Karbala and goes on until the development of the Shia states around 900. During this area Shi'ism separated into a few branches. The third area is the time of Shia states. The main Shia state was the Idrisid line (780–974) in Maghreb. Next was the Alavid line (864–928) set up in Mazandaran (Tabaristan), north of Iran. These traditions were nearby, yet they were trailed by two extraordinary and amazing administrations. The Fatimid Dynasty framed in Ifriqiya in 909, and controlled over changing regions of the Maghreb, Egypt and the Levant until 1171. The Buyid line rose in Daylaman, north of Iran, around 930 and afterward controlled over focal and western pieces of Iran and Iraq until 1048. In Yemen, Imams of different administrations for the most part of the Zaidi faction built up a religious political structure that made due from 897 until 1962.

Friday, May 29, 2020

15 Minut me 9 Quran | 1000 Aayaat | PDF Book Free Download | TheZeePDF | Zee & Poetry

15 Minut me 9 Quran - 1000 Aayaat
  1. 9 Quran Pak Aur 1000 Ayat Ka Sawab 9 Minute Main
  2. Sura Fatiha 3 bar parhnay ka sawaab 2 martaba Quran parhnay k baraabar hai
  3. Ayat-ul-Kursi 4 bar parhnay ka sawaab 1 bar Quran parhnay k barabar hai
  4. Sura Qader 4 bar parhnay ka sawaab 1 bar Quran parhnay ka barabar hai
  5. Sura ZilZaal 2 bar parhnay ka sawaab 1 bar Quran parhnay k barabar hai
  6. Sura Aadiyat 2 bar parhnay ka sawaab 1 bar Quran parhnay k barabar hai
  7. Sura Takaasur 1 bar parhnay ka sawaab 1000 ayaat parhnay k barabr hai
  8. Sura Kaafiroon 4 bar parhnay ka sawaab 1 bar Quran parhnay k barabar hai
  9. Sura Nas 4 bar parhnay ka sawaab 1 bar Quran parhnay k barabar hai
  10. Sura Ikhlaas 3 bar parhnay ka sawaab 1 bar Quran parhny k barabr hia
  11. bus itna parhnay per 9 Quran aur 1000 ayat parhnay ka swaab milta hai

Thursday, May 28, 2020

Tareekh e Hind (تاریخ ہند) | Sir Muhammad Iqbal; Lala Ram Pershad

Name: Tareekh e Hind
Name: تاریخ ہند
Author: Sir Muhammad Iqbal; Lala Ram Pershad 
Language: Urdu
Size: 64mb

Wednesday, May 27, 2020

Malamat Faqar ki Shaan Hai (ملامت فقر کی شان ہے) | M. Barkat Ali Ludhianvi | PDF Download Free

Name: Malamat Faqar ki Shaan Hai
Name: ملامت فقر کی شان ہے
Author: M. Barkat Ali Ludhianvi
Language: Urdu
Publisher: Not Found

Tuesday, May 26, 2020

Monday, May 25, 2020

Sunday, May 24, 2020

Ambiya ki Sarzameen Me (انبیا کی سر زمین میں) | Mufti Muhammad Rafi Usmani

Muhammad Rafi Usmani (Urdu: محمد رفیع عثمانی‎, Muḥammad Rafī' Us̱mānī) is Pakistani Sunni Islamic researcher who fills in as President of Darul Uloom Karachi. He has wrote books in Urdu and Arabic.
He is the Brother of Notable Islamic Scholar Mufti Taqi Usmani
  • The three frameworks of financial matters in Europe : feudalism, free enterprise, communism and their authentic foundation.
  • Islāmī maʻīshat aur ṣanʻatī taʻalluqāt , investigation of the religious parts of financial matters and mechanical relations in Islam.
  • Ḥayāt-I Muftī-yi Aʻẓam : faqīhulʻaṣr Muftī Aʻẓam Pākistān, on the life and works of Muftī Muḥammad Shafī, his dad.
  • Javāhirulfiqh, gathering of writer's academic compositions on Islamic law.
  • ʻAlāmāt-I qiyāmat aur nuzūl-I Masīḥ, gathering of Islamic lessons on the coming of Jesus and the day of judgment.
  • Tīn Islāmī mulkon̲ kā safar nāmah, Anbiyāʼ kī sarzamīn men̲, travelogs to Saudi Arab, Syria and Jordan.
  • Insignificant murshid Ḥaẓrat-I ʻārifī, memoir of Muḥammad ʻAbdulḥaʼī ʻārifī,1898-1986, a religious researcher from the Deobandi School of idea.
  • ʻAurat kī sarbarāhī kī sharʻī ḥais̲īyat, analysis on a lady turning into the leader of an Islamic state as per Islamic law.
Muhammad Taqi Usmani (Urdu: محمد تقی عثمانی‎, Muhammad Taqī 'Usmāni, brought into the world 3 October 1943) (additionally spelled Uthmani) is a deobandi Hanafi Maturidi Islamic researcher from Pakistan. He filled in as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan somewhere in the range of 1982 and 2002. He is a specialist in the fields of Islamic Jurisprudence (fiqh), financial matters, Tasawwuf, and hadith. He additionally held various positions on the Shariah Boards of esteemed Islamic foundations, and was instrumental in the composition of the Hudood Ordinances under General Zia ul-Haq. He is the sibling of Islamic researchers Muhammad Rafi Usmani, Muhammad Wali Razi, and Muhammad Razi Usmani, just as of the Urdu artist Muhammad Zaki Kaifi. He has composed interpretations of the Qur'an in both English and Urdu. He was given the title of Shaykh al-Islām by his educator Mawlana Sahban Mahmood.
Muhammad Taqi Usmani was conceived on 5 October 1943 (5 Shawwal 1362 AH) in Deoband, a city in the Saharanpur region of Uttar Pradesh, British India.
In 1958, Usmani passed the Fazil-e-Arabi (Arabic language assessment) with unique excellence, directed by the Punjab Board.
In 1959 he moved on from the 'Alim course at Darul Uloom Karachi.
He at that point had some expertise in fiqh (Islamic statute) under the direction of his dad, the Mufti of Darul Uloom Karachi, Muhammad Shafi, accepting his Takhassus degree (equal to a PhD) in fiqh and ifta (issuance of Islamic lawful feelings) from Darul Uloom Karachi in 1961, procuring the title of Mufti.
He moved on from the University of Karachi with a Bachelor of Arts in 1964, at that point got a Bachelor of Laws with unique excellence from the University of Karachi in 1967. He got a Master of Arts in Arabic writing, with unique excellence, from the University of Punjab in 1970.
Usmani got ijaza to encourage hadith from Islamic researchers including Muhammad Shafi, Muhammad Idris Kandhlawi, Qari Muhammad Tayyib, Saleemullah Khan, Mufti Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, Abd al-Fattah Abu Ghuddah, Abi Al-Faid Muhammad Yasin Al-Fadani Ash-Shafi'i, and others.
His Teachers likewise incorporate Mufti Wali Hasan Tonki, the Grand Mufti of Jami' ul Uloom Al-Islamiyyah. He respected the scholarly techniques for Mufti Abd al-Fattah Abu Ghuddah, of whom he composed an Orbituary to after his destruction in his Nuqoosh-e-Raftghaan.
He is extremely dear companions with his instructor's nephew Dr. 'Abdu-s-Sattar Abu Ghuddah.
Usmani spearheaded the idea of Islamic banking in Pakistan when he set up the Meezan Bank. Usmani has created various books in Arabic, Urdu, and English on Islamic themes notwithstanding countless articles on Islamic banking and account distributed in various diaries and magazines.
As indicated by The Muslim 500 site, he is a main researcher of Islamic Finance, "Usmani's central impact originates from his situation as a worldwide specialist on the issue of Islamic account."
In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed container Rashid Al Maktoum exhibited an honor to Taqi Usmani in acknowledgment of his lifetime administration and accomplishment in Islamic money during the yearly International Islamic Finance Forum (IIFF) in Dubai.
As per the custom of the researchers of Deoband and perceiving the significance of tasawwuf, Usmani's bay'ah was acknowledged by Abdul Hai Arifi and Muhammad Masihullah Khan. Usmani is as of now a coach to various otherworldly wannabes everywhere throughout the world and conveys week after week addresses on personal development at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah.
He at present educates Sahih al-Bukhari, fiqh, and Islamic financial aspects at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key individual from a group of researchers which announced Ahmadis non-Muslims by Pakistan's National Assembly during the time of previous Pakistani president, Zulfikar Ali Bhutto, during the 1970s. During the administration of General Zia ul Haq, he was instrumental in drafting laws relating to Hudood, Qisas meaning reprisal in kind or (tit for tat, and Diyya (blood cash).
http://www.mediafire.com/file/y6ildcw6y8rj0ck/Ambiya_ki_Sarzameen_Me_-_Mufti_Muhammad_Rafi_Usmani.pdf/file

Friday, May 22, 2020

Dars e Muslim (درس مسلم) | Maulana Muhammad Rafi Usmani

Muhammad Rafi Usmani (Urdu: محمد رفیع عثمانی‎, Muḥammad Rafī' Us̱mānī) is Pakistani Sunni Islamic researcher who fills in as President of Darul Uloom Karachi. He has wrote books in Urdu and Arabic.
He is the Brother of Notable Islamic Scholar Mufti Taqi Usmani
  • The three frameworks of financial matters in Europe : feudalism, free enterprise, communism and their authentic foundation.
  • Islāmī maʻīshat aur ṣanʻatī taʻalluqāt , investigation of the religious parts of financial matters and mechanical relations in Islam.
  • Ḥayāt-I Muftī-yi Aʻẓam : faqīhulʻaṣr Muftī Aʻẓam Pākistān, on the life and works of Muftī Muḥammad Shafī, his dad.
  • Javāhirulfiqh, gathering of writer's academic compositions on Islamic law.
  • ʻAlāmāt-I qiyāmat aur nuzūl-I Masīḥ, gathering of Islamic lessons on the coming of Jesus and the day of judgment.
  • Tīn Islāmī mulkon̲ kā safar nāmah, Anbiyāʼ kī sarzamīn men̲, travelogs to Saudi Arab, Syria and Jordan.
  • Insignificant murshid Ḥaẓrat-I ʻārifī, memoir of Muḥammad ʻAbdulḥaʼī ʻārifī,1898-1986, a religious researcher from the Deobandi School of idea.
  • ʻAurat kī sarbarāhī kī sharʻī ḥais̲īyat, analysis on a lady turning into the leader of an Islamic state as per Islamic law.
Muhammad Taqi Usmani (Urdu: محمد تقی عثمانی‎, Muhammad Taqī 'Usmāni, brought into the world 3 October 1943) (additionally spelled Uthmani) is a deobandi Hanafi Maturidi Islamic researcher from Pakistan. He filled in as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan somewhere in the range of 1982 and 2002. He is a specialist in the fields of Islamic Jurisprudence (fiqh), financial matters, Tasawwuf, and hadith. He additionally held various positions on the Shariah Boards of esteemed Islamic foundations, and was instrumental in the composition of the Hudood Ordinances under General Zia ul-Haq. He is the sibling of Islamic researchers Muhammad Rafi Usmani, Muhammad Wali Razi, and Muhammad Razi Usmani, just as of the Urdu artist Muhammad Zaki Kaifi. He has composed interpretations of the Qur'an in both English and Urdu. He was given the title of Shaykh al-Islām by his educator Mawlana Sahban Mahmood.
Muhammad Taqi Usmani was conceived on 5 October 1943 (5 Shawwal 1362 AH) in Deoband, a city in the Saharanpur region of Uttar Pradesh, British India.
In 1958, Usmani passed the Fazil-e-Arabi (Arabic language assessment) with unique excellence, directed by the Punjab Board.
In 1959 he moved on from the 'Alim course at Darul Uloom Karachi.
He at that point had some expertise in fiqh (Islamic statute) under the direction of his dad, the Mufti of Darul Uloom Karachi, Muhammad Shafi, accepting his Takhassus degree (equal to a PhD) in fiqh and ifta (issuance of Islamic lawful feelings) from Darul Uloom Karachi in 1961, procuring the title of Mufti.
He moved on from the University of Karachi with a Bachelor of Arts in 1964, at that point got a Bachelor of Laws with unique excellence from the University of Karachi in 1967. He got a Master of Arts in Arabic writing, with unique excellence, from the University of Punjab in 1970.
Usmani got ijaza to encourage hadith from Islamic researchers including Muhammad Shafi, Muhammad Idris Kandhlawi, Qari Muhammad Tayyib, Saleemullah Khan, Mufti Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, Abd al-Fattah Abu Ghuddah, Abi Al-Faid Muhammad Yasin Al-Fadani Ash-Shafi'i, and others.
His Teachers likewise incorporate Mufti Wali Hasan Tonki, the Grand Mufti of Jami' ul Uloom Al-Islamiyyah. He respected the scholarly techniques for Mufti Abd al-Fattah Abu Ghuddah, of whom he composed an Orbituary to after his destruction in his Nuqoosh-e-Raftghaan.
He is extremely dear companions with his instructor's nephew Dr. 'Abdu-s-Sattar Abu Ghuddah.
Usmani spearheaded the idea of Islamic banking in Pakistan when he set up the Meezan Bank. Usmani has created various books in Arabic, Urdu, and English on Islamic themes notwithstanding countless articles on Islamic banking and account distributed in various diaries and magazines.
As indicated by The Muslim 500 site, he is a main researcher of Islamic Finance, "Usmani's central impact originates from his situation as a worldwide specialist on the issue of Islamic account."
In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed container Rashid Al Maktoum exhibited an honor to Taqi Usmani in acknowledgment of his lifetime administration and accomplishment in Islamic money during the yearly International Islamic Finance Forum (IIFF) in Dubai.
As per the custom of the researchers of Deoband and perceiving the significance of tasawwuf, Usmani's bay'ah was acknowledged by Abdul Hai Arifi and Muhammad Masihullah Khan. Usmani is as of now a coach to various otherworldly wannabes everywhere throughout the world and conveys week after week addresses on personal development at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah.
He at present educates Sahih al-Bukhari, fiqh, and Islamic financial aspects at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key individual from a group of researchers which announced Ahmadis non-Muslims by Pakistan's National Assembly during the time of previous Pakistani president, Zulfikar Ali Bhutto, during the 1970s. During the administration of General Zia ul Haq, he was instrumental in drafting laws relating to Hudood, Qisas meaning reprisal in kind or (tit for tat, and Diyya (blood cash).
http://www.mediafire.com/file/84vmc9lwtf7oao5/Dars_e_Muslim_-_Maulana_Muhammad_Rafi_Usmani.pdf/file

Thursday, May 21, 2020

Tohfa e Ramazan (تحفہ رمضان) | Dr. Muhammad Najeeb Qasmi

Dr. Mohammad Najeeb Qasmi is an Indian Islamic researcher of the Deobandi school of Islamic idea. He has wrote books like: Hajj-e-Mabroor, Mukhtasar Hajj-e-Mabroor, Hayya Alas Salah, Islahi Mazaamin, Umrah Ka Tariqah, Tohfa-e-Ramazan and Maloomat-e-Quran. He additionally sorts out Hajj Orientation program once in a year to give exact direction to the pioneers in Riyadh.
In the wake of finishing Islamic examinations and religious philosophy at Darul Uloom Deoband in 1994, Dr. Najeeb Qasmi joined Jamia Millia Islamia, New Delhi where he did graduation in Arabic and two courses of interpretation. He did his M.A in Arabic from Delhi University. Dr. Mohammad Najeeb Qasmi has been granted PhD from the Jamia Millia Islamia on the theme الجوانب الأدبية والبلاغية والجمالية في الحديث النبوي من الصحيحين under the supervision of Prof. Shafiq Ahmad Khan Nadwi and Prof. R. I. Faynan. Dr. Najeeb Qasmi has been working in Riyadh since 1999.
Mufti Najeeb Qasmi is grandson of Maulana Ismail Sambhali who was a muhaddith of his time and a praised opportunity contender of Indian Independence Movement.
The primary portable App of the world in Urdu, English and Hindi dialects (Deen-e-Islam) of his site (www.najeebqasmi.com) is exhibited in the administration of Islam. This application is comprising of various parts of life (Faith, Worship, Affairs, Ethics and Social). This App can be introduced on iPhone just as Android mobiles. Around 200 Articles, 100 Lectures and 7 Books will be in your grasp in the wake of introducing this App inside 2 minutes and one can utilize it anyplace either in the place where he grew up or while voyaging. In the wake of introducing this App, one can take advantages of 200 Articles on 21 distinct subjects (Religious and Reformative) without web, however for listening the Lectures, web association is required.
http://www.mediafire.com/file/z20wa5ytnjftev3/Tohfa_e_Ramazan_-_Dr._Muhammad_Najeeb_Qasmi.pdf/file

Tuesday, May 19, 2020

Sunday, May 17, 2020

Jawahar Fareedi (جواہر فریدی) | Tazkira Fareedia (تذکیہ فریدیہ) | M. Ali Asghar Chishti | PDF Download Free

Name: Jawahar Fareedi - Tazkira Fareedia
Name: جواہر فریدی - تذکیہ فریدیہ
Author: M. Ali Asghar Chishti
Language: Urdu
Publisher: Not Found

Sarguzashat ibn e Temiya (سرگزشت ابن تیمیہ) | M. Noor Bakhsh Tawakli | PDF Download Free

Name: Sarguzashat ibn e Temiya
Name: سرگزشت ابن تیمیہ
Author: M. Noor Bakhsh Tawakli
Language: Urdu
Publisher: Not Found

Saturday, May 16, 2020

Maah e Ramadan: Bakhsheesh K Zariya (ماہ رمضان بخشش کا ذریعہ) | Maulana Muhammad Rafi Usmani

Muhammad Rafi Usmani (Urdu: محمد رفیع عثمانی‎, Muḥammad Rafī' Us̱mānī) is Pakistani Sunni Islamic researcher who fills in as President of Darul Uloom Karachi. He has wrote books in Urdu and Arabic.
He is the Brother of Notable Islamic Scholar Mufti Taqi Usmani
  • The three frameworks of financial matters in Europe : feudalism, free enterprise, communism and their authentic foundation.
  • Islāmī maʻīshat aur ṣanʻatī taʻalluqāt , investigation of the religious parts of financial matters and mechanical relations in Islam.
  • Ḥayāt-I Muftī-yi Aʻẓam : faqīhulʻaṣr Muftī Aʻẓam Pākistān, on the life and works of Muftī Muḥammad Shafī, his dad.
  • Javāhirulfiqh, gathering of writer's academic compositions on Islamic law.
  • ʻAlāmāt-I qiyāmat aur nuzūl-I Masīḥ, gathering of Islamic lessons on the coming of Jesus and the day of judgment.
  • Tīn Islāmī mulkon̲ kā safar nāmah, Anbiyāʼ kī sarzamīn men̲, travelogs to Saudi Arab, Syria and Jordan.
  • Insignificant murshid Ḥaẓrat-I ʻārifī, memoir of Muḥammad ʻAbdulḥaʼī ʻārifī,1898-1986, a religious researcher from the Deobandi School of idea.
  • ʻAurat kī sarbarāhī kī sharʻī ḥais̲īyat, analysis on a lady turning into the leader of an Islamic state as per Islamic law.
Muhammad Taqi Usmani (Urdu: محمد تقی عثمانی‎, Muhammad Taqī 'Usmāni, brought into the world 3 October 1943) (additionally spelled Uthmani) is a deobandi Hanafi Maturidi Islamic researcher from Pakistan. He filled in as a judge on the Federal Shariat Court of Pakistan from 1981 to 1982 and the Shariat Appellate Bench of the Supreme Court of Pakistan somewhere in the range of 1982 and 2002. He is a specialist in the fields of Islamic Jurisprudence (fiqh), financial matters, Tasawwuf, and hadith. He additionally held various positions on the Shariah Boards of esteemed Islamic foundations, and was instrumental in the composition of the Hudood Ordinances under General Zia ul-Haq. He is the sibling of Islamic researchers Muhammad Rafi Usmani, Muhammad Wali Razi, and Muhammad Razi Usmani, just as of the Urdu artist Muhammad Zaki Kaifi. He has composed interpretations of the Qur'an in both English and Urdu. He was given the title of Shaykh al-Islām by his educator Mawlana Sahban Mahmood.
Muhammad Taqi Usmani was conceived on 5 October 1943 (5 Shawwal 1362 AH) in Deoband, a city in the Saharanpur region of Uttar Pradesh, British India.
In 1958, Usmani passed the Fazil-e-Arabi (Arabic language assessment) with unique excellence, directed by the Punjab Board.
In 1959 he moved on from the 'Alim course at Darul Uloom Karachi.
He at that point had some expertise in fiqh (Islamic statute) under the direction of his dad, the Mufti of Darul Uloom Karachi, Muhammad Shafi, accepting his Takhassus degree (equal to a PhD) in fiqh and ifta (issuance of Islamic lawful feelings) from Darul Uloom Karachi in 1961, procuring the title of Mufti.
He moved on from the University of Karachi with a Bachelor of Arts in 1964, at that point got a Bachelor of Laws with unique excellence from the University of Karachi in 1967. He got a Master of Arts in Arabic writing, with unique excellence, from the University of Punjab in 1970.
Usmani got ijaza to encourage hadith from Islamic researchers including Muhammad Shafi, Muhammad Idris Kandhlawi, Qari Muhammad Tayyib, Saleemullah Khan, Mufti Rashid Ahmad Ludhianvi, Sahban Mahmud, Zafar Ahmad Usmani, Muhammad Zakariya Kandhalvi, Hasan al-Mahshat, Abd al-Fattah Abu Ghuddah, Abi Al-Faid Muhammad Yasin Al-Fadani Ash-Shafi'i, and others.
His Teachers likewise incorporate Mufti Wali Hasan Tonki, the Grand Mufti of Jami' ul Uloom Al-Islamiyyah. He respected the scholarly techniques for Mufti Abd al-Fattah Abu Ghuddah, of whom he composed an Orbituary to after his destruction in his Nuqoosh-e-Raftghaan.
He is extremely dear companions with his instructor's nephew Dr. 'Abdu-s-Sattar Abu Ghuddah.
Usmani spearheaded the idea of Islamic banking in Pakistan when he set up the Meezan Bank. Usmani has created various books in Arabic, Urdu, and English on Islamic themes notwithstanding countless articles on Islamic banking and account distributed in various diaries and magazines.
As indicated by The Muslim 500 site, he is a main researcher of Islamic Finance, "Usmani's central impact originates from his situation as a worldwide specialist on the issue of Islamic account."
In March 2004, United Arab Emirates Vice President and Prime Minister Mohammed container Rashid Al Maktoum exhibited an honor to Taqi Usmani in acknowledgment of his lifetime administration and accomplishment in Islamic money during the yearly International Islamic Finance Forum (IIFF) in Dubai.
As per the custom of the researchers of Deoband and perceiving the significance of tasawwuf, Usmani's bay'ah was acknowledged by Abdul Hai Arifi and Muhammad Masihullah Khan. Usmani is as of now a coach to various otherworldly wannabes everywhere throughout the world and conveys week after week addresses on personal development at Darul Uloom Karachi on Sundays between Asr Salaah and Maghrib Salaah.
He at present educates Sahih al-Bukhari, fiqh, and Islamic financial aspects at Darul Uloom Karachi and is known for his Islahi Khutbat. He was a key individual from a group of researchers which announced Ahmadis non-Muslims by Pakistan's National Assembly during the time of previous Pakistani president, Zulfikar Ali Bhutto, during the 1970s. During the administration of General Zia ul Haq, he was instrumental in drafting laws relating to Hudood, Qisas meaning reprisal in kind or (tit for tat, and Diyya (blood cash).
http://www.mediafire.com/file/dsjh62mppehaf2e/Maah_e_Rawmadawn_-_Bakhsheesh_K_Zariya_-_Maulana_Muhammad_Rafi_Usmani.pdf/file

Friday, May 15, 2020

Jahan-Sooraj Nahi Dhalta (جہاں سورج نہیں ڈھلتا) | Professor Ahmad Rafique Akhtar | PDF Download Free

Name: Jahan-Sooraj Nahi Dhalta
Name: جہاں سورج نہیں ڈھلتا
Author: Professor Ahmad Rafique Akhtar
Language: Urdu
Publisher: Not Found

Thursday, May 14, 2020

Ramaz Ul Mubarak | Fazail o Fawaid o Samraat (رمضان المبارک فضائل و فوائد و ثمرات) | Hafiz Salahuddin Yusuf

Haafiz Salaah-ud-Deen Yoosuf is Head of Darussalam's Research Division in Lahore.
He was once in the past:
  • Islamic Legal Consultant to the Federal Shariat Court of Pakistan, and
  • Editor-in-Chief of al-I'tisaam magazine.
Darussalam distributes a duplicate of Riyad-us-Saliheen which, notwithstanding the genuine ahadith incorporated by Al-Nawawi, incorporates discourse by one Hafiz Salahuddin Yusuf.
The prologue to the accumulation gives no data on the pundit with the exception of that he had initially given discourse on the Urdu gathering. It doesn't go into any subtleties as to his certifications or training.
At the end of the day, it doesn't give any sign that this critique is any pretty much valuable than the editorial of any irregular client in the city.
Google looking gives by nothing aside from that he's from Pakistan (nothing unexpected, given that he's added to the Urdu gathering), that he's associated with the Darussalam Research Division (nothing unexpected, given this is a Darussalam-distributed accumulation), and that he was additionally engaged with Tafsir Ahsanul Bayan (likewise distributed by Darussalam). Which truly doesn't help but to propose that the editorial was an in-house work (which doesn't really reprimand believability, yet not the slightest bit reinforces it either).
Who precisely is Hafiz Salahuddin Yusuf? What experience/instruction/aptitude does he have that prepares him to give an editorial on such a great gathering? What, in the event that anything, makes his discourse in any capacity significant as well as valuable?
http://www.mediafire.com/file/uwhya4yg1qeos9w/Ramaz_Ul_Mubarak_-_Fazail_o_Fawaid_o_Samraat_-_Hafiz_Salah_ud_Din_Yusuf.pdf/file

Aafat e Nazar Aur inka ilaj (آفات نظر اور انکا علاج) | Irshad ul Haq Asri

Name: Aafat e Nazar Aur inka ilaj
Name: آفات نظر اور انکا علاج
Author: Irshad ul Haq Asri
Language: Urdu
Size: 3mb

Tuesday, May 12, 2020

Islaam (اسلام) | Imam Al-Ghazali | PDF Book Free Download

Al-Ghazali (Complete name أبو حامد محمد بن محمد الطوسي الغزالي, Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsī al-Ġazālī; latinized Algazelus or Algazel; 1058 – 19 December 1111) was one of the most noticeable and powerful savants, scholars, legal advisers, and spiritualists of Sunni Islam. He was of Persian cause.
Islamic custom believes him to be a Mujaddid, a renewer of the confidence who, as per the prophetic hadith, shows up once consistently to reestablish the confidence of the ummah ("the Islamic Community"). His works were so profoundly acclaimed by his counterparts that al-Ghazali was granted the honorific title "Evidence of Islam" (Hujjat al-Islām).
Al-Ghazali accepted that the Islamic otherworldly convention had turned out to be hopeless and that the profound sciences educated by the original of Muslims had been overlooked. That brought about his composition his masterpiece entitled Iḥyā' 'ulūm promotion dīn ("The Revival of the Religious Sciences"). Among his different works, the Tahāfut al-Falāsifa ("Incoherence of the Philosophers") is a noteworthy milestone ever of, as it progresses the evaluate of Aristotelian science grew later in fourteenth century Europe.