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Monday, September 30, 2019
Sunday, September 29, 2019
Friday, September 27, 2019
Iman Aur Amal e Saleh (ایمان اور عمل صالح) | Abu Hamza Abdul Khaliq Siddiqui
Name: Iman Aur Aml e Salih
Name: ایمان اور عمل صالح
Author: Abu Hamza Abdul Khaliq Siddiqui
Language: Urdu
Size: 7mb
Name: ایمان اور عمل صالح
Author: Abu Hamza Abdul Khaliq Siddiqui
Language: Urdu
Size: 7mb
Thursday, September 26, 2019
Chiraagh e Sarr e Rah (چراغ سر راہ) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Pass e Hijaab (پس حجاب) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Yeh Aasmaan bhi Rasta hai (یہ آسمان بھی رستہ ہے) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Wednesday, September 25, 2019
Tareekh e Falsafa e Jadeed (تاریخ فلسفہ جدید) | Khalifa Abdul Hakeem
Tareekh e Daulat e Islamia Dar ul Andalus (تاریخ دولت اسلامیہ دارالاندلس) (Persian) | Muhammad Abdullah Inaan
Name: Tareekh e Daulat e Islamia Dar ul Andalus
Name: تاریخ دولت اسلامیہ دارالاندلس
Author: Muhammad Abdullah Inaan
Language: Persion
Size: 43mb
Name: تاریخ دولت اسلامیہ دارالاندلس
Author: Muhammad Abdullah Inaan
Language: Persion
Size: 43mb
Tareekh e Dastoor e Hind (تاریخ دستور ہند) | Dr. Yousaf Hussain (Pairs)
Name: Tareekh e Dastoor e Hind
Name: تاریخ دستور ہند
Author: Dr. Yousaf Hussain
Language: Urdu
Size: 10mb
Name: تاریخ دستور ہند
Author: Dr. Yousaf Hussain
Language: Urdu
Size: 10mb
Tuesday, September 24, 2019
Capital | A Critique of Political Economy | Volume 01 | Book One The Process of Production of Capital
Vol. I of the significant work of analysis of the industrialist framework by one of the main scholars of nineteenth century communism. Just vol. 1 showed up in Marx's lifetime; the other two vols. were distributed postumously by Engels. Marx prided himself on having found the "laws" which represented the activity of the industrialist framework, laws which would unavoidably prompt its breakdown.
This material is put online to facilitate the instructive objectives of Liberty Fund, Inc. Except if generally expressed in the Copyright Information segment over, this material might be utilized uninhibitedly for instructive and scholarly purposes. It may not be utilized at all for benefit.
The first arrangement of Marx, as plot in his introduction to the primary German version of Capital, in 1867, was to isolate his work into three volumes. Volume I was to contain Book I, The Process of Capitalist Production. Volume II was planned to involve both Book II, The Process of Capitalist Circulation, and Book III, The Process of Capitalist Production as a Whole. The work was to close with volume III, containing Book IV, A History of Theories of Surplus-Value.
At the point when Marx continued to expand his work for production, he had the basic segments of every one of the three volumes, with a couple of exemptions, worked out in their primary examinations and decisions, yet in an extremely free and incomplete structure. Attributable to sick wellbeing, he finished just volume I. He kicked the bucket on March 14, 1883, exactly when a third German version of this volume was being set up for the printer.
Frederick Engels, the private companion and co-administrator of Marx, ventured into the spot of his dead friend and continued to finish the work. Throughout the elaboration of volume II it was discovered that it would be entirely taken up with Book II, The Process of Capitalist Circulation. Its first German release did not show up until May, 1885, just about 18 years after the principal volume.
The production of the third volume was deferred still more. At the point when the second German release of volume II showed up, in July, 1893, Engels was all the while dealing with volume III. It was not until October, 1894, that the principal German version of volume III was distributed, in two separate parts, containing the topic of what had been initially arranged as Book III of volume II, and treating of The Capitalist Process of Production all in all.
The purposes behind the deferral in the distribution of volumes II and III, and the troubles experienced in taking care of the issue of expounding the overflowing notes of Marx into a completed and associated introduction of his speculations, have been completely clarified by Engels in his different preludes to these two volumes. His extraordinary unobtrusiveness drove him to put down his own offer in this central work. Actually, an enormous part of the substance of Capital is as much a formation of Engels just as he had composed it autonomously of Marx.
Engels expected to issue the substance of the compositions for Book IV, initially arranged as volume III, as a fourth volume of Capital. In any case, on the sixth of August, 1895, short of what one year after the production of volume III, he pursued his collaborator into the grave, as yet leaving this work incompleted.
In any case, a few years past to his downfall, and fully expecting such an outcome, he had named Karl Kautsky, the editorial manager of Die Neue Zeit, the logical organ of the German Socialist Party, as his successor and acclimated him by and by with the topic proposed for volume IV of this work. The material demonstrated to be voluminous to the point, that Kautsky, rather than making a fourth volume of Capital out of it, deserted the first arrangement and issued his elaboration as a different work in three volumes under the title Theories of Surplus-esteem.
The main English interpretation of the primary volume of Capital was altered by Engels and distributed in 1886. Marx had meanwhile rolled out certain improvements in the content of the second German release and of the French interpretation, the two of which showed up in 1873, and he had proposed to superintend by and by the release of an English form. Be that as it may, the condition of his wellbeing meddled with this arrangement. Engels used his notes and the content of the French version of 1873 in the readiness of a third German release, and this filled in as a reason for the principal version of the English interpretation.
This material is put online to facilitate the instructive objectives of Liberty Fund, Inc. Except if generally expressed in the Copyright Information segment over, this material might be utilized uninhibitedly for instructive and scholarly purposes. It may not be utilized at all for benefit.
The first arrangement of Marx, as plot in his introduction to the primary German version of Capital, in 1867, was to isolate his work into three volumes. Volume I was to contain Book I, The Process of Capitalist Production. Volume II was planned to involve both Book II, The Process of Capitalist Circulation, and Book III, The Process of Capitalist Production as a Whole. The work was to close with volume III, containing Book IV, A History of Theories of Surplus-Value.
At the point when Marx continued to expand his work for production, he had the basic segments of every one of the three volumes, with a couple of exemptions, worked out in their primary examinations and decisions, yet in an extremely free and incomplete structure. Attributable to sick wellbeing, he finished just volume I. He kicked the bucket on March 14, 1883, exactly when a third German version of this volume was being set up for the printer.
Frederick Engels, the private companion and co-administrator of Marx, ventured into the spot of his dead friend and continued to finish the work. Throughout the elaboration of volume II it was discovered that it would be entirely taken up with Book II, The Process of Capitalist Circulation. Its first German release did not show up until May, 1885, just about 18 years after the principal volume.
The production of the third volume was deferred still more. At the point when the second German release of volume II showed up, in July, 1893, Engels was all the while dealing with volume III. It was not until October, 1894, that the principal German version of volume III was distributed, in two separate parts, containing the topic of what had been initially arranged as Book III of volume II, and treating of The Capitalist Process of Production all in all.
The purposes behind the deferral in the distribution of volumes II and III, and the troubles experienced in taking care of the issue of expounding the overflowing notes of Marx into a completed and associated introduction of his speculations, have been completely clarified by Engels in his different preludes to these two volumes. His extraordinary unobtrusiveness drove him to put down his own offer in this central work. Actually, an enormous part of the substance of Capital is as much a formation of Engels just as he had composed it autonomously of Marx.
Engels expected to issue the substance of the compositions for Book IV, initially arranged as volume III, as a fourth volume of Capital. In any case, on the sixth of August, 1895, short of what one year after the production of volume III, he pursued his collaborator into the grave, as yet leaving this work incompleted.
In any case, a few years past to his downfall, and fully expecting such an outcome, he had named Karl Kautsky, the editorial manager of Die Neue Zeit, the logical organ of the German Socialist Party, as his successor and acclimated him by and by with the topic proposed for volume IV of this work. The material demonstrated to be voluminous to the point, that Kautsky, rather than making a fourth volume of Capital out of it, deserted the first arrangement and issued his elaboration as a different work in three volumes under the title Theories of Surplus-esteem.
The main English interpretation of the primary volume of Capital was altered by Engels and distributed in 1886. Marx had meanwhile rolled out certain improvements in the content of the second German release and of the French interpretation, the two of which showed up in 1873, and he had proposed to superintend by and by the release of an English form. Be that as it may, the condition of his wellbeing meddled with this arrangement. Engels used his notes and the content of the French version of 1873 in the readiness of a third German release, and this filled in as a reason for the principal version of the English interpretation.
Monday, September 23, 2019
Naqoosh e Sidra Jamal (نقوش سدرہ جمال) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Muqqaddimat ul Qur'an (مقدمات القرآن) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Islam aur Asar e Haazir (اسلام اور عصر حاضر) | Prof. Ahmad Rafique Akhtar | PDF Download Free
Prof. Ahmed Rafique Akhter has written in an articulate way in excellent graceful exposition. This is where the Professor's order of urdu language truly goes to the front line.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
This is fundamentally a book for current muslims who are taken in with the headways of the west and befuddle its encouraging in the area of the regular sciences with its perspectives on religion. The Professor explains that the west's advancement not the slightest bit additionally consequently makes its view on religion (for example Skepticism) right.
He proceeds to give instances of the extraordinary western savants or researchers who may undoubtedly be incredible in their separate fields however are not specialists on religion or God as he terms it, since they have not attempted to go to a decisive feeling on God as they have made on their particular areas of normal science or theory. He discloses how their choice to not consider God deserving the very pinnacle of need is a disappointment on their piece of acknowledging what is of most extreme significance. He says if there is the likelihood of there being an Omnipotent nearness, who is vigilant of our activities and will pass judgment on us as needs be; what could really compare to arriving at the reality of the situation.
He interfaces this contention to the Quran and its case that it is God's (Allah's) word, His message to humankind. The Prof. says that we have a book that professes to be from God and to affirm without a doubt that it is from God is additionally simple, supposing that there is a solitary slip-up in the substance it can't be a transcendent, omniscient God's message. He solicits what number of from the incredible personalities of the world even attempted to peruse it with a receptive outlook, without assumptions a similar way rationalists and researchers would approach some other common issue. These purported incredible personalities concluded that it couldn't in any way, shape or form be God's statement without perusing the substance.
He additionally makes numerous other extraordinary focuses and contentions and by and large the book would be extremely helpful to youthful current muslims who are maybe having a type of personality emergency nowadays of material abundance.
Sunday, September 22, 2019
Tareekh e Falsafa e Siyasiyaat (تاریخ فلسفہ سیاسیات) | Muhammad Mujeeb
Name: Tareekh e Falsafa e Siyasiyaat
Name: تاریخ فلسفہ سیاسیات
Author: Muhammad Mujeeb
Language: Urdu
Size: 17mb
Name: تاریخ فلسفہ سیاسیات
Author: Muhammad Mujeeb
Language: Urdu
Size: 17mb
Tarikh e Nigaristaan (Persian) (تاریخ نگارستان) | Mudarras Gilani | Aaqa Murtaza
Name: Tarikh e Nigaristaan
Name: تاریخ نگارستان
Author: Mudarras Gilani | Aaqa Murtaza
Language: Persian
Size: 16mb
Name: تاریخ نگارستان
Author: Mudarras Gilani | Aaqa Murtaza
Language: Persian
Size: 16mb
Tareekh e Khilafat e Abbasi (تاریخ خلافت عباسی) | Aghaz ta Payan e Aal e Buya (Persian) | Dr. Syed Ahmad Raza Khizri
Name: Tareekh e Khilafat e Abbasi
Name: تاریخ خلافت عباسی
Author: Dr. Syed Ahmad Raza Khizri
Language: Persian
Size: 05mb
Name: تاریخ خلافت عباسی
Author: Dr. Syed Ahmad Raza Khizri
Language: Persian
Size: 05mb
Thursday, September 19, 2019
Arzang e Faqeer (ارژنگ فقیر) | Sarfraz A. Shah | PDF Book Free Download
this book is particularly identified with the book Mann ki dunia. in any case, the thing that matters is this book is an otherworldly talk dependent on talks. The creator has talk about each and everything of religion in detail and perfectly clear the point at religious issue. Authorr connected everything with the life of Holy Prophet and clear all misguided judgments. later on portray significance on each long stretch of Islamic year. while subtleties everything being equal if supplications. creator concentrated fundamentally on magnanimity on which a Faqeer's life dependent on. later on creator depict how to show your kid with various models. creator fundamentally said to expresses gratitude toward Allah as opposed to grumbling.. I prescribe this book to all companions since this book can change your impression of life rarher could change your reasoning as well. despite the fact that I have a few reservations with the writer's a few points however by and large this book trained me a great deal.
Kahay Faqeer (کہے فقیر) | Sarfraz A. Shah | PDF Book Free Download
this book is particularly identified with the book Mann ki dunia. in any case, the thing that matters is this book is an otherworldly talk dependent on talks. The creator has talk about each and everything of religion in detail and perfectly clear the point at religious issue. Authorr connected everything with the life of Holy Prophet and clear all misguided judgments. later on portray significance on each long stretch of Islamic year. while subtleties everything being equal if supplications. creator concentrated fundamentally on magnanimity on which a Faqeer's life dependent on. later on creator depict how to show your kid with various models. creator fundamentally said to expresses gratitude toward Allah as opposed to grumbling.. I prescribe this book to all companions since this book can change your impression of life rarher could change your reasoning as well. despite the fact that I have a few reservations with the writer's a few points however by and large this book trained me a great deal.
Loh e Faqeer (لوح فقیر) | Sarfraz A. Shah | PDF Book Free Download
this book is particularly identified with the book Mann ki dunia. in any case, the thing that matters is this book is an otherworldly talk dependent on talks. The creator has talk about each and everything of religion in detail and perfectly clear the point at religious issue. Authorr connected everything with the life of Holy Prophet and clear all misguided judgments. later on portray significance on each long stretch of Islamic year. while subtleties everything being equal if supplications. creator concentrated fundamentally on magnanimity on which a Faqeer's life dependent on. later on creator depict how to show your kid with various models. creator fundamentally said to expresses gratitude toward Allah as opposed to grumbling.. I prescribe this book to all companions since this book can change your impression of life rarher could change your reasoning as well. despite the fact that I have a few reservations with the writer's a few points however by and large this book trained me a great deal.
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