Maulana Hifzur Rahman Seoharvi is an unmistakable name on the religio-political skyline of the Asian subcontinent throughout the previous quite a few years. He was a multifaceted identity who lived for the most part amid the main portion of the most recent century.
The sheik was a flexibility warrior as well as an Islamic researcher, a history specialist, a productive author and a religious and political pioneer of notoriety ordering regard from inside India and in addition Pakistan. He battled against British administer for a quarter century (1922-1947) and put in eight years in prison.
In post-Independent India, Maulana Seoharvi assumed a significant part in diagramming a guide for the Muslims in India. As an individual from the Constituent Assembly, he had his influence in guaranteeing a legitimate place for Muslims in the constitution of India, making the nation a common one, and in this way rendering a honorable status to the Muslim people group in the nation that had endured segment for the sake of Islam.
Sheik Hifzur Rahman served on a few group associations in various limits like the Nadwatul Musannifeen as supporter, and Jamiatul Ulama as its national secretary.
His stupendous work
The maulana was known for his productive written work through which he essentially expected to change the Muslim society by teaching the qualities and morals of Islam propelled by the Qur'an and Hadith.
His Qasas-ul-Qur'an, which is chiefly in light of the stories from the Holy Qur'an, in this regard starts things out as a top priority to say about as this at last ended up being his most well known and momentous work.
The writer's fundamental point is to draw the consideration of the perusers toward the lesson of the stories, in order to empower Muslims to receive a correct way (Islamic lifestyle) for the immense accomplishment in both the universes.
These stories of the Qur'an were specified in the old sacred writings as well, yet were debased by their groups with personal stake. They stigmatized Virgin Mary, pointed the finger at Prophet David and raised Prophet Jesus Christ (peace endless supply of them) to heavenly nature.
The Holy Qur'an resisted every one of these defilements and reestablished the first and true forms. The Orientalists in the later time of the nineteenth century again endeavored to cast questions about reality uncovered in the Holy Qur'an.
In this background the maulana took it upon himself as a basic obligation to discredit these assertions and sanitize the psyches of perusers. In this manner tolerating the test Maulana Hifzur Rahman drew in into delivering his great stupendous work that kept running into stunning 1784 pages,
An exertion toward this path was before made by Allama Abdul Wahab Najjar of Egypt who distributed a book with a similar title, 'Qasas-ul-Qur'an,' in Arabic, which depended on a progression of his addresses that he had conveyed at Al Azhar University, Cairo, in 1930. However, Allama Najjar restricted himself to mostly managing the stories of the Prophets. He didn't touch upon the Qur'an in refering to comparative numerous different stories. Maulana Hifzur Rahman secured exceedingly imperative stories building up them in the genuine shape.
It is extremely delighting to take note of that this colossal work of Maulana Hifzur Rahman has been converted into English by Shakir Rizwani and Khalid Mahmood and which was distributed in 2006 of every two volumes by Idara Islamiat Lahore, Pakistan. The work covering 1360 pages has been separated into four sections that are essentially in light of the three principle subjects that the Holy Qur'an manages — Tawheed (Oneness of Allah), Risaalat (Prophethood) and Aakharat (the Hereafter).
These subjects have been very much illustrated and bolstered by accounts of different stories of the past Prophets (peace arrive all) who were all proclaiming the Oneness of Almighty Allah and the guaranteed blessings of the Hereafter.
"This is critical given the scenery of a constant lack of interest toward such uncommon works of our past ulema that has turned out to be standard of the Muslim society all in all, and which is sad, he said.
The institute secretary additionally specified about different works of maulana on different subjects in Urdu: Islam ka Iqtesaadi Nizam (The Economic System of Islam); Akhlaq and Falsafa-I-Akhlaq (Morality and its Philosophy); Balagh Al-Mubeen (Evident Approach); and Noorul Basar fi Seerat Khairul Bashar (Seerat of Holy Prophet). Out of which, an exploration take a shot at his 'Islam ka Iqtesaadi Nizam' is going ahead in the King Abdulaziz University, Jeddah, he said.
Description
ساری امت اس بات پر متفق ہے کہ کائنات کی افضل اور بزرگ ترین ہستیاںشاعت ِ حق کے لیے شب رروز انتھک محنت و کوشش کی اور عظیم قربانیاں پیش کر کے پرچمِ اسلام بلند کیا ۔قرآن کریم میں اللہ تعالیٰ نے جابجا ان پاکیزہ نفوس کا واقعاتی انداز میں ذکر فرمایا ہے ۔ جس کا مقصد محمد ﷺ کو سابقہ انبیاء واقوام کے حالات سے باخبر کرنا، آپ کو تسلی دینا اور لوگوں کو عبرت ونصیحت پکڑنے کی دعوت دینا ہے بہت سی احادیث میں بھی انبیاء ﷺ کےقصص وواقعات بیان کیے گئے ہیں۔انبیاء کے واقعات وقصص پر مشتمل مستقل کتب بھی موجود ہیں۔ زیر تبصرہ کتاب ’’ قصص الانبیاء ‘‘ میں انبیاء کرام کےحالات کے لیے سب سے قرآنی آیات کو سامنے رکھا ہے اور۔ہر پیغمبر کےاحوال واقعات سے عبرت وموعظت کے جو پہلو نکلتے ہیں انہیں بطور خاص جگہ دی گئی ہے
قرآن مجید میں اللہ تعالیٰ نے دنیائے انسانی
کی ہدایت کےلیے جو مختلف معجزانہ اسلوبِ بیان اختیار فرمائے ہیں ان میں سےایک یہ بھی ہے کہ گزشتہ قوموں کے واقعات و قصص کے ذریعہ ان کے نیک و بد اعمال اور ان اعمال کے ثمرات و نتائج کو یاد دلائے اور عبرت و بصیرت کا سامان مہیا کرے۔ قرآن مجید کے قصص و واقعات کا سلسلہ بیشتر گزشتہ اقوام اور ان کی جانب بھیجے ہوئے پیغمبروں سے وابستہ ہے اور جستہ جستہ بعض اور واقعات بھی اس کے ضمن میں آ گئے ہیں۔ مسلمان قوم کی پستی کو دیکھتے ہوئے مولانا محمد حفظ الرحمٰن سیوہاروی نے قرآن مجید میں موجود ان قصص کو یکجا صورت میں پیش کرنے کا اہتمام کیا تاکہ ان سے عبرت و بصیرت حاصل کی جائے۔ اس وقت آپ کے سامنے ’قصص القرآن‘ کی پہلی اور دوسری جلد ہے جس میں حضرت آدم سے لے کر حضرت یحییٰ علیہما السلام تک کے واقعات نہایت مفصل اور محققانہ انداز میں بیان کیے گئے ہیں۔ تمام واقعات کی بنیاد اور اساس قرآن عزیز کو بنایا گیا ہے اور احادیث صحیحہ اور واقعات تاریخی کے ذریعے ان کی توضیح و تشریح کی گئی ہے۔ خاص خاص مقامات پر تفسیری، حدیثی اور تاریخی اشکالات اور بحث و تمحیص کے بعد سلف صالحین کے مسلک کے مطابق ان کا حل پیش کیا گیا ہے۔ ہر پیغمبر کے حالات قرآن عزیز کی کن کن سورتوں میں بیان ہوئے ہیں ان کو نقشہ کی شکل میں ایک جگہ دکھایا گیا ہے۔ علاوہ بریں ’نتائج و عبر‘ یا ’عبر و بصائر‘ کے عنوان سے اصل مقصد اور حقیقی غرض و غایت یعنی عبرت و بصیرت کے پہلو کو خاص طور پر نمایاں کیا گیا ہے۔(ع۔م)
