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Friday, February 28, 2025

Dua for the First Ashra of Ramadan (رمضان کے پہلے عشرے کی دعا) | Read and Download

Dua for the First Ashra of Ramadan: (Ramzan k Pehle Ashray ki Dua) (رمضان کے پہلے عشرے کی دعا)
The First Ashra (1st ten days) of the Month of Ramadan is known as the Ashra of Mercy. During this period, Muslims seek Allah's mercy and forgiveness. Here is a **special dua** for the first Ashra of Ramadan:

Dua for the First Ashra of Ramadan:

رَبِّ اغْفِرْ وَارْحَمْ وَأَنْتَ خَيْرُ الرَّاحِمِينَ
اے میرے رب بخش دے اور رحم فرما اور تو سب سے برتر رحم کرنے والا
Transliteration: Rabbighfir warham wa anta khayrur raahimeen.
Translation: "O my Lord, forgive and have mercy, and You are the best of the merciful."

Meaning and Significance:

  • Seeking Forgiveness: This dua asks Allah for forgiveness for our sins and shortcomings.
  • Seeking Mercy: It also seeks Allah's mercy, which is especially abundant during the first ten days of Ramadan.
  • Acknowledging Allah's Attributes: By saying "You are the best of the merciful," we acknowledge that Allah's mercy is greater than anyone else's.

When to Recite:

This dua can be recited throughout the day and night during the first Ashra of Ramadan.
It is especially powerful after obligatory prayers (Salah), during Sujood (prostration), or in the last third of the night (Tahajjud time).

Additional Acts for the First Ashra:

  • Increase in Dhikr (Remembrance of Allah): Recite SubhanAllah, Alhamdulillah, Allahu Akbar (سبحان الله، الحمد لله، الله أكبر), and La ilaha illallah (لَا إِلَٰهَ إِلَّا ٱللَّٰهُ) frequently.
  • Recite the Quran: Spend time daily reading and reflecting on the Quran.
  • Give Charity: Show mercy to others by giving charity and helping those in need.
May Allah shower His mercy upon us during this blessed month and accept our prayers and good deeds. Ameen!

Thursday, February 27, 2025

Islami Adaab e Muasharat (اسلامی آداب معاشرت) | Hafiz Salahuddin Yusuf

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.


Sunday, February 23, 2025

Baraat Aur Jahaiz Ka Tasawar Mafasad Aur Hall (بارات اور جہیز کا تصور) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.


Wednesday, February 19, 2025

Aadaab e Mubashrat | (آداب مباشرت) | Dr. Muhammad Aftab Ahmed | Free Download PDF Book

"Adaab-e-Mubashrat" (آداب مباشرت) pertains to the Islamic principles and etiquette governing intimate relations between spouses. These principles are rooted in the Quran, Hadith (the sayings and actions of Prophet Muhammad ﷺ), and the teachings of Islamic scholars. The aim of these guidelines is to ensure that marital interactions are characterized by respect, modesty, and adherence to Islamic values.
Here are several essential elements of Adaab-e-Mubashrat in Islam:

    1. Significance of Intimacy in Marriage:

Intimacy is regarded as a sacred act within Islam and is encouraged within the confines of marriage. It serves to strengthen the connection between partners and satisfies natural human desires in a halal (permissible) manner.
The Quran states:
"Your wives are a tilth for you, so go to your tilth when or how you will" (Surah Al-Baqarah, 2:223).
This verse underscores the acceptability of intimacy in marriage while highlighting the importance of mutual consent and respect.

    2. Mutual Consent and Compassion:

It is imperative that both partners willingly consent to engage in intimate relations. Coercion or force is strictly forbidden in Islam.
The Prophet Muhammad ﷺ stressed the importance of kindness and consideration towards one’s spouse, stating:
"The best among you are those who are best to their wives." (Sunan Ibn Majah)

    3. Privacy and Modesty:

Intimate relations should be conducted in private, shielded from the view or knowledge of others. Islam places a strong emphasis on modesty and the avoidance of indecency.
The Prophet ﷺ advised:
"When one of you has intercourse with his wife, let him cover himself and not be naked like donkeys." (Musnad Ahmad)

    4. Cleanliness and Hygiene:

Cleanliness is a significant aspect of Islam, particularly before and after intimate relations. Spouses are encouraged to perform **Ghusl** (ritual bath) following intercourse to achieve purification.
The Prophet ﷺ remarked:
"Cleanliness is half of faith." (Sahih Muslim).

    5. Prohibitions on Intimacy During Specific Periods:

Intimacy is not permitted during certain periods, including:
  • During menstruation (Haidh) or post-natal bleeding (Nifas).
"They inquire of you concerning menstruation. Say, 'It is a discomfort, so keep away from wives during menstruation," (Surah Al-Baqarah, 2:222)
  • While fasting in Ramadan (from dawn until sunset).
  • While in a state of Ihram during Hajj or Umrah.

    6. Invocations (Duas) Prior to Intimacy:

It is advisable to recite a dua before engaging in intimacy to seek refuge from Satan and to sanctify the act.
The Prophet ﷺ instructed:
"In the name of Allah. O Allah, distance us from Satan and keep Satan away from what You grant us." (Sahih Bukhari)

    7. Acknowledging Each Other's Desires:

Both partners should be mindful of each other's needs and desires. The Prophet ﷺ advocated for foreplay and mutual fulfillment.
He stated:
"None of you should approach his wife like an animal; let there be a messenger between you." (Sunan Al-Tirmidhi)
This highlights the significance of foreplay and emotional intimacy.

    8. Prohibition of Harmful Practices:

Any form of harm or abuse during intimacy is strictly forbidden. Islam underscores the importance of treating one’s spouse with love, care, and respect.
The Prophet ﷺ remarked:
"A believer must not harbor hatred for a believing woman (his wife); if he finds one of her qualities displeasing, he will find another that he appreciates." (Sahih Muslim)

    9. Prohibition of Unnatural Acts:

Islam forbids unnatural or harmful practices during intimacy. Actions that contradict the natural order or inflict harm are not permissible.

    10.Expressing Gratitude and Strengthening the Relationship:

Intimacy transcends mere physical interaction; it serves as a means to enhance emotional and spiritual connections. Spouses should express gratitude to Allah for the gift of marriage and companionship.
The Quran states:
"And among His signs is that He created for you mates from among yourselves, that you may find tranquility with them, and He has placed love and mercy between your hearts..." (Surah Ar-Rum, 30:21).

    11.Pursuit of Knowledge:

Married couples should prioritize acquiring authentic Islamic knowledge regarding their marital relationships. Engaging with trustworthy scholars or reputable Islamic resources can assist in resolving any uncertainties or misunderstandings.

Conclusion:

Adaab-e-Mubashrat in Islam emphasizes the importance of upholding dignity, respect, and affection within marital relationships. Adhering to these principles enables couples to cultivate a relationship that is pleasing to Allah and satisfying for both individuals. In Islam, intimacy transcends mere physical interaction; it serves as a pathway to spiritual and emotional connection, thereby nurturing a harmonious and loving marriage.
Free Download PDF Book

Tuesday, February 18, 2025

Azmat e Hadith (عظمت حدیث) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.


Thursday, February 13, 2025

Aik Majlas Me 3 Tlaakain Aur Us Ka Shari Hall (ایک مجلس میں 3 طلاقیں) | Hafiz Salahuddin Yusuf | PDF eBook Free Download

Hafiz Salahuddin Yusuf حافظ صلاح الدین یوسف‎ 1945, Jaipur, India – 12 July 2020, Lahore, Pakistan was Pakistani Islamic scholar, Qur'anic commentator, author, researcher, commentator and was former editor-in-chief of Al-Aitisam Weekly (a Pakistani weekly magazine) for twenty-four years. He was the head of Darussalam's Research Division department in Lahore.

Early life:

Salahuddin Yusuf was born in 1945 in Jaipur, India to a religious family. In 1949, his family moved to Pakistan's Hyderabad after the partition of India then shifted to Karachi.


Wednesday, February 12, 2025

Fatawa i Razawiyya Complete 30 Volumes (فتاوی رضویہ مکمل ۳۰ جلدیں) | Imam Ahmed Raza Khan Barelvi | PDF Free Download

Fatawa i Razawiyya
is a comprehensive collection of Islamic legal rulings (fatawa) compiled by Imam Ahmed Raza Khan Barelvi (1856–1921), a prominent Islamic scholar, jurist, and reformer from British India. It is one of the most significant works in the Hanafi school of Islamic jurisprudence and is highly regarded in the Barelvi movement, which follows Imam Ahmed Raza Khan's teachings.

Key Features of Fatawa i Razawiyya:

Scope and Volume: The collection is extensive, covering a wide range of topics, including theology, worship, social issues, jurisprudence, and contemporary matters of the time.

Hanafi Jurisprudence: It is rooted in the Hanafi school of thought, providing detailed explanations and rulings based on Hanafi principles.

Contemporary Relevance: Imam Ahmed Raza Khan addressed many issues relevant to the socio-political and religious context of his time, making it a valuable resource for understanding Islamic law in a historical context.

Defense of Sunni Beliefs: The work also includes refutations of beliefs and practices that Imam Ahmed Raza Khan considered deviations from mainstream Sunni Islam, particularly against the Deobandi and Ahl-i Hadith movements.

Significance:

Authority: Fatawa i Razawiyya is considered a cornerstone of Islamic jurisprudence among followers of the Barelvi movement.

Legacy: It reflects Imam Ahmed Raza Khan's deep knowledge of Islamic sciences and his commitment to preserving traditional Sunni beliefs and practices.

Influence: The work continues to be studied and referenced by scholars, students, and practitioners of Islamic law, particularly in South Asia.
In summary, Fatawa i Razawiyya is a monumental contribution to Islamic scholarship, offering guidance on a wide array of religious and legal issues while defending traditional Sunni Hanafi beliefs.

Who is He:

Ahmed Raza Khan Barelvi, also known as Ala Hazrat, was a prominent Islamic scholar, jurist, theologian, and reformer from British India. He is the founder of the Barelvi movement, a Sunni revivalist movement that emphasizes traditional Islamic practices, Sufism, and the veneration of the Prophet Muhammad (peace be upon him). He is widely regarded as one of the most influential Islamic scholars in South Asia.
In summary, Ahmed Raza Khan Barelvi was a towering figure in Islamic scholarship and a key defender of traditional Sunni Islam in South Asia. His legacy continues to influence millions of Muslims worldwide through his writings and the Barelvi movement.

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