Pakistan Mein Jisam Faroshi (پاکستان میں جسم فروشی) | Ms. Shabnam Sultana | Jinsi Zindagi (Sex Life) | PDF Books Free

Ms. Shabnam Sultana's celebrated Urdu book "Pakistan Mein Jisam Faroshi" is here for nothing download in Pdf arrangement and read on the web. This Urdu book is wrote by Shabnam Sultana who is best known for her Urdu book Pakistan Mein Jisam Faroshi. The title name "Pakistan Mein Jisam Faroshi" shows to Prostitution in Pakistan. Shabnam Sultana has buckled down and inquired about the bases of Prostitution in Pakistan. She has composed a total Urdu book about the Prostitution in Pakistan. She has likewise expounded on the Male prostitution in Pakistan in this Urdu book. The creator has likewise spotlighted the gays prostitution and their bases in Pakistan. She has likewise called attention to the well known prostitution bases in Heera Mandi, Lahore. This is a stunning Urdu book about the prostitution in which Shabnam Sultana has uncovered each house/base and their directors' names. She has composed on beneath points in this Urdu book "Pakistan Mein Jisam Faroshi".

1. Prostitution and Pakistani legislative issues
2. Prostitution and instructive offices
3. The prostitution bases at Heera Mandi, Lahore
4. The Male prostitution in Pakistan
5. The gays bases at Lahore
6. The prostitution bases outside of Heera Mandi at Lahore

Other than the previously mentioned points, the creator has additionally described about the private workplaces, marriage authorities, private facilities, travel offices and showcasing organizations that are associated with Prostitution inside the Islamic Republic of Pakistan. Pakistan Mein Jisam Faroshi Urdu book uncovered the prostitution in Pakistan and their chiefs.
Pakistan Mein Jisam Faroshi Urdu book is here in Pdf formant and up to 255 pages with the appropriate Pdf document size of 7.25 MB as it were.

Imam Ibn-e-Jozi's prominent book Zamm-ul-Hawa in Urdu language is here for nothing download and read on the web. Zamm-ul-Hawa Arabic book is deciphered by Maulana Imdad Ullah Anwar who is Islamic educator at Jamia Qasam-ul-Uloom, Multan, Pakistan. Maulana Imdad Ullah Anwar has named the Urdu interpretation of Zamm-ul-Hawa as "Ishq-e-Majazi Ki Tabah Kariyan" which implies the diversions of virtual love.
Ishq-e-Majazi Ki Tabah Kariyan Pdf Urdu book is about the diversions of virtual love. In this book, Imam Ibne Jozi has additionally expounded on the diversions watching female and male with vulgar sights, he has likewise proposed the cures how to maintain a strategic distance from such a terrible demonstrations, He has additionally portrayed the disciplines and confinements of infidelity in the light of Islam. Imam Ibne Jozi has additionally stressed on marriage and Nikah, He has likewise portrayed the renowned romantic tales of Laila and Majnon and comparative other, what's more he has likewise composed the hazardous accounts of various sweethearts and beloveds. Keep in mind that the genuine love is the adoration with Allah omnipotent and his prophet, Prophet Mohammad SAWW.
Ishq e Majazi Ki Tabah Kariyan Urdu book is here in Pdf group and up to 352 pages with the Pdf document size of 39.3 MB as it were. You can free download and peruse online Ishq-e-Majazi Ki Tabah Kariyan Urdu book from the table beneath the substance and test pages of this book.
Well known Pdf Urdu book "Suhag Raat" is here for nothing download and read on the web. This Urdu book is for those individuals who are going wed before long are they have as of late hitched. Suhag Raat Urdu book is wrote by Mr. Talib Iqbal who has endeavored to gather such a valuable articles, that will control you about the primary night of marriage. The title name "Suhag Raat" is a well known alluring Urdu term which represents the primary night marriage in which the recently couple celebrates sex. Anyway the creator Mr. Talib Iqbal has additionally composed the related articles like the time before the wedding, the period of getting to be grown-up, the adoration before the marriage and other intriguing Urdu articles. This book has turned into a web sensation in the wake of distributing. The writer has likewise expounded on the sexual forces. He has additionally cautioned the general population to know from the whores. The writer has likewise spotlighted about the basic sexual issues and infections in this Urdu book. He has likewise kept in touch with certain tips to build your sexual power in this Urdu book Suhag Raat. This is an acclaimed Urdu book even the writer Mr. Talib Iqbal is best known as a result of this Urdu book.
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A valuable Urdu book "Jinsiyati Mutaliay" is here for nothing download and read on the web. This Urdu book is created by Mr. Ali Abbas Jalalpuri who is best known for this Urdu book over web. "Jinsiyati Mutaliay" is the title name of this Urdu book which implies Sexual Studies. This book is a magnum opus of Mr. Ali Abbas Jalalpuri who is a sex master and explored about sex and distributed his value perusing helpful articles on sex in Urdu language. Jinsiyati Mutaliay (Sexual Studies) Urdu book is a one of a kind and detail Urdu book about sex, sexual issues, sex and religion, the underlying period of sex and magnificence. Ali Abbas Jalalpuri has additionally expounded on prostitution and homosexuality in Urdu language. He has additionally expounded on wedding and marriage life. He has likewise expounded on new sex edges. This is an absolute necessity perused Urdu book since this book will explicitly instruct you.
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Free download and read online helpful Urdu book "Mardana Quwwat-e-Baah Barhaiye" (Increase your sexual power) and increment your sexual power by following simple tips given in Urdu language in this book. "Mardana Quwwat-e-Bah Barhaiye" is the title name of this Urdu book which implies Increase Your Male Sexual Power. This Urdu book is composed by an Unknown writer and distributed by Khan Kitab Ghar. Mardana Quwwat-e-Bah Barhaiye Pdf Urdu book is about male sexual power. There are exceptionally helpful custom made tips to build your sexual power. So also this book has likewise the natively constructed tips and equations for the treatment of various sexual ailments of men. There are some helpful articles in Urdu language which are referenced as underneath;

1. Za'af-e-Bah
2. Jaryan Mani
3. Aatashk
4. Sozaak
5. Sar'at-e-Inzal
6. Mardana Kamzori
7. Kasrat Ikhtilam

These are the Urdu expressions utilized for the distinctive sexual sicknesses and these words are referenced on the front of the book. Essentially on the book spread, you may likewise seen a few instruments for making hand crafted prescription for the treatment of sexual illnesses. The total name of this book is "Mardana Amraz Par Akseeri Nuskha Jat Ka Anmol Tuhfa, Mardana Quwwat-e-Bah Barhaiye" (A precious Gift of Homemade equations for the treatment male sexual sicknesses, Increase Male Sexual Power).
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Benazir Bhutto Speeches Book 1989-2007 | Sani H. Panhwar | Politics English Books

Zulfikar Ali Bhutto (Urdu: ذوالفقار علی بھٹو‎‎) (5 January 1928 – 4 April 1979) was a Pakistani government official who filled in as the ninth Prime Minister of Pakistan from 1973 to 1977, and before that as the fourth President of Pakistan from 1971 to 1973. He was additionally the author of the Pakistan People's Party (PPP) and filled in as its director until his execution in 1979.
Taught at Berkeley and Oxford, Bhutto prepared as a lawyer at Lincoln's Inn. He entered legislative issues as one of President Iskander Mirza's bureau individuals, before being allocated a few services amid President Ayub Khan's military guideline from 1958. Delegated Foreign Minister in 1963, Bhutto was an advocate of Operation Gibraltar in Kashmir, prompting war with India in 1965. After the Tashkent Agreement finished threats, Bhutto dropped out with Ayub and was sacked from government. He established the PPP in 1967, challenging general decisions held by President Yahya Khan in 1970. While the Awami League won a dominant part of seats in general, the PPP won a greater part of seats in West Pakistan; the two gatherings were unfit to concur on another constitution specifically on the issue of Six Point Movement which numerous in West Pakistan saw as an approach to separate the country. Subsequent uprisings prompted the withdrawal of Bangladesh, and Pakistan losing the war against Bangladesh-partnered India in 1971. Bhutto was given over the administration in December 1971 and crisis rule was forced. At the point when Bhutto start revamping Pakistan, he expressed his expectation was to "remake certainty and reconstruct trust in the future".

By July 1972, Bhutto had recouped 43,600 detainees of war and 5,000 square miles of Indian-held domain subsequent to marking the Simla Agreement. He fortified ties with China and Saudi Arabia, perceived Bangladesh, and facilitated the second Organization of the Islamic Conference in Lahore in 1974. Domestically, Bhutto's reign saw parliament consistently endorse another constitution in 1973, whereupon he delegated Fazal Ilahi Chaudhry President and changed to the recently engaged office of Prime Minister. He likewise assumed a necessary job in starting the nation's atomic programme. However, Bhutto's nationalization of quite a bit of Pakistan's juvenile enterprises, medicinal services, and instructive foundations prompted financial stagnation. In the wake of dissolving commonplace primitive governments in Balochistan was met with distress, Bhutto additionally requested a military task in the territory in 1973, causing a great many non military personnel casualties.
Regardless of common issue, the PPP won parliamentary decisions in 1977 by a wide edge. In any case, the resistance affirmed broad vote gear, and viciousness raised the nation over. On 5 July that equivalent year, Bhutto was ousted by his named armed force boss General Zia-ul-Haq in a military upset before being questionably attempted and executed by the Supreme Court of Pakistan in 1979 for approving the homicide of a political opponent. While Bhutto remains an antagonistic figure in Pakistan's history, his gathering, the PPP, stays among Pakistan's biggest, his little girl Benazir Bhutto was twice chosen Prime Minister, and his child in-law and Benazir's significant other, Asif Ali Zardari, filled in as President.
Benazir Bhutto 21 June 1953 – 27 December 2007) was a Pakistani government official who filled in as Prime Minister of Pakistan from 1988 to 1990 and again from 1993 to 1996. She was the primary lady to head a fair government in a Muslim larger part country. Ideologically a liberal and a secularist, she led or co-led the Pakistan Peoples Party (PPP) from the mid 1980s until her death in 2007.
Of blended Sindhi and Kurdish parentage, Bhutto was conceived in Karachi to a politically significant, well off noble family. Her dad, the PPP's author and pioneer Zulfikar, was chosen Prime Minister on a communist stage in 1973. Bhutto learned at Harvard University and the University of Oxford, where she was President of the Oxford Union. She came back to Pakistan, where her dad was expelled in a 1977 military upset and executed. Bhutto and her mom Nusrat assumed responsibility for the PPP and drove the nation's Movement for the Restoration of Democracy; Bhutto was more than once detained by Muhammad Zia-ul-Haq's military government and afterward banished to Britain in 1984. She returned in 1986 and—impacted by Thatcherite financial aspects—changed the PPP's stage from a communist to a liberal one, preceding driving it to triumph in the 1988 race. As Prime Minister, her endeavors at change were smothered by preservationist and Islamist powers, including President Ghulam Ishaq Khan and the ground-breaking military. Her organization was blamed for defilement and nepotism, and rejected by Khan in 1990. Knowledge administrations fixed that year's decision to guarantee a triumph for the moderate Islamic Democratic Alliance (IJI), after which Bhutto filled in as the Leader of the Opposition.
After the IJI legislature of Prime Minister Nawaz Sharif was likewise expelled on debasement allegations, Bhutto drove the PPP to triumph in the 1993 decisions. Her second term managed financial privatization and endeavors to propel ladies' rights. Her administration was harmed by a few discussions, including the death of her sibling Murtaza, a fizzled 1995 overthrow, and a further renumeration outrage including her and her significant other Asif Ali Zardari; in light of the last mentioned, the President again expelled her legislature. The PPP lost the 1997 race and in 1998 she went into self-banish in Dubai, driving her gathering for the most part through intermediaries. An augmenting debasement request finished in a 2003 conviction in a Swiss court. Following United States-facilitated exchanges with President Pervez Musharraf, she came back to Pakistan in 2007 to contend in the 2008 races; her stage underlined regular citizen oversight of the military and resistance to the developing Islamist brutality. After a political rally in Rawalpindi, she was killed; the activist Islamist bunch al-Qaeda guaranteed obligation, in spite of the fact that the contribution of the Pakistani Taliban and rebel components of the knowledge administrations were generally suspected. She was covered at her family catacomb.
Bhutto was a dubious figure. She was regularly condemned as being politically unpracticed and degenerate, and confronted much resistance from Pakistan's Islamist campaign for her secularist and modernizing motivation. In the early long periods of her vocation she was by the by locally well known and furthermore pulled in help from Western countries, for whom she was a victor of vote based system. After death, she came to be viewed as a symbol for ladies' rights because of her political accomplishment in a male-overwhelmed society.

I Am Malala | Christina Lamb and Malala Yousafzai | PDF eBook Free Download

Fatima Bhutto on Malala Yousafzai's valiant and still-dubious diary
In Arabic, "transformation" is a female thing. This is fitting, as without ladies upheavals are sterile. They have no development, no life, no solid. Urdu, a distorter of tongues, appropriating as it does from Persian, Hindi, however to a great extent Arabic, utilizes the manly word for overthrow – inqilab – for transformation, as opposed to the precise female: thawra. Maybe that is the reason the Taliban were confounded. Maybe that is the reason they envisioned that shooting a 15-year-old young lady would some way or another upgrade their upset.
I Am Malala, Malala Yousafzai's intrepid diary, co-composed with writer Christina Lamb, starts on Malala's commute home from school on the day she was shot in the head. "Who is Malala?" the youthful shooter who halted the Khushal school van inquired. None of the young ladies replied. Be that as it may, everybody in the valley knew who Malala was. Ten years of age when the Tehrik-e-Taliban Pakistan went to the wonderful Swat Valley, once the home of antiquated Buddhist rulers, 11 years of age when she had set up herself as a global backer for young ladies' instruction in Pakistan, Malala was focused by the Taliban for "spreading secularism".

Ghostwritten books represent a consistent trouble – you are never certain whose voice is driving whose. Malala's voice has the immaculateness, yet additionally the unbending nature, of the principled. Regardless of whether she is being an aggressive youngster and monitoring who she beat in exams (and by how much) or expounding on the blog for the BBC that launch her on to the worldwide stage – "We were figuring out how to battle. Furthermore, we were figuring out how effective we are the point at which we talk" – or discussing Pakistan's government officials ("futile"), Malala is energetic and extreme. Her confidence and her obligation to the reason for young ladies' instruction is obvious, her worship for her dad – her good example and companion in arms – is moving and her torment at the viciousness did for the sake of Islam discernable.
It's not really a correct science, think about when the professional writer's voice assumes control from the author's, however in the depiction, for instance, of the size of Pakistan's overwhelming 2005 seismic tremor, the peruser is informed that the harm "influenced 30,000 square kilometers, a region as large as the American province of Connecticut", and the firm, know-everything voice of a remote reporter reverberates.
It is Malala who touches the core of Pakistan's inconveniences. Discussing Swat, she composes that it was somewhere in the range of 20 years after segment that the Wali of the Valley revoked his energy and brought his kingdom into Pakistan. "So I was conceived a pleased little girl of Pakistan," she expresses, "however like all Swatis I thought of myself first as a Swati and Pashtun, before Pakistani."
Being from Pakistan – a nation of 300 dialects, different societies, religions and characters – when genuine power is confined to one territory is a verbal confrontation that has dependably seethed in this nation. The armed force and organization and in reality the working force are brought together in the Punjab, while the staying three regions – Sindh, Balochistan and Khyber Pukhtun Khwa – are unequal investors in the possibility that is Pakistan.
Until the point when control is genuinely shared among the four areas the risk of withdrawal will be a cloud hanging over the nation. Malala composes of her dearest father, Ziauddin, wearing a dark armband on Pakistan's 50th commemoration "in light of the fact that there was nothing to celebrate since Swat joined Pakistan", judiciously hinting an extending ethnic unevenness so significant that lone a phenomenal normal adversary could divert from it. The expanding energy of the Taliban in the present Pakistan ought not be a lot of an amazement to the individuals who comprehend, as Malala does, the need to change these ethnic injuries.
Despite the fact that feted the world over for her persuasiveness, insight and grit, Malala is quite censured in Pakistan. The haters and trick scholars would do well to peruse this book. Malala is positively an impassioned pundit of the Taliban, yet she additionally talks enthusiastically against America's automaton fighting, the CIA's approach of subsidizing jihadi developments, the viciousness and kidnappings completed by the Pakistani military, feudalism, the primitive Hudood laws, and even Raymond Davis, the CIA contractual worker who caused a discretionary emergency amongst America and Pakistan when he killed two Pakistanis with no attempt at being subtle in Lahore – "Even we schoolchildren realize that conventional representatives don't drive around in unmarked autos conveying Glock guns."
I Am Malala is as much Malala's dad's story as it is his daughter's, and is a touching tribute to his journey to be taught and to fabricate a model school. Malala composes of her dad sitting late into the night, cooking and stowing popcorn to offer with the goal that he would have additional pay for his task. She cites him on all issues – from the restriction on The Satanic Verses to the natural issues confronting the Swat Valley – and prods him for his indulgent discourses.
However, even as Malala says she doesn't detest the man who shot her, here in Pakistan outrage towards this yearning youthful campaigner is as solid as ever. In the midst of the bile, there is a bona fide worry that this unprecedented young lady's gutsy and well-spoken message will be colonized by one power or other for its own deceptive motivation. She is youthful and the powers around her are solid and frequently evil with regards to their plans on the worldwide south. There is a reason we know Malala's story yet not that of Noor Aziz, eight years of age when executed by an automaton strike in Pakistan; Zayda Ali Mohammed Nasser, dead at seven from an automaton strike in Yemen; or Abeer Qassim Hamza al Janabi, the 14-year-old young lady assaulted and set ablaze by US troops in Mahmudiyah, Iraq. "I wasn't thinking these individuals were people," one of the troopers included, Steven Green, said of his Iraqi casualties.
It will dependably be more helpful for the west to paint itself as more upright, more acculturated, than the general population they involve and execute. However, now, Malala's battle ought to be our own as well – more incorporation of ladies, recognition of the numerous voiceless and unsung Malalas, and instruction for all.

Hazrat Wasif Ali Wasif Biography | in Urdu | Pakistani Poet

Wasif Ali Wasif

Wasif Ali Wasif (15 January 1929 – 18 January 1993) was a teacher, writer, poet and sufi intellectual from Pakistan. His father name is Muhammad Arif.Wasif R.H belongs to "Awaan" caste which go back to fourth caliph of Islam Hazrat Ali R.Z.Wasif ali wasif got his early education from "khushab" and after that went to jhang where he passed Matric,F.A and B.A in first division. He was very good player of hockey during his school and college time and also received awards. After completing his bachelor he opted English literature subject for M.A.Wasif sahib started righting from college magzine named "Ravi". He wrote on my many topics but his two topics college miserable condition and farewell party are still available. He also passed civil service exam but not joined due to his different nature.In 1962 he built up his own institute "Lahore English college" in lahore near "Anar kali". Wasif sahib likes sufism from childhood. He always try to meet sufi's and visited to different shrines.

He is famous for his literary style. Probably no contemporary Urdu writer is more cited in quotations than he is. Master of aphorism, he has almost a miraculous ability to capture a rainbow of meaning in a few dewdrops of well chosen words. Many of his aphorisms have become proverbs in recent years. His book "Kiran Kiran Suraj" containing these aphorisms remained best seller for many many years. He used to write short essays on topics like love, life, fortune, fear, hope, expectation, promise, prayer, happiness, sorrow and so on with clear objective of highlighting the true spirit of Islam. He was regular columnist of Pakistani Urdu daily newspaper Nawa-i-Waqt. His column was named "GUFTGOO" and it started publishing in newspaper in 1984.His shrine is in Lahore famous Mianiasaab graveyard where his Urs is celebrated on 22–24 ajab every year.

Books:

Shab Chiragh (Urdu Poetry) 1978

Kiran Kiran Sooraj (Aphorism) 1983

Dil Darya Samundar (Essays) 1987

Qatra Qatra Qulzum (Essays) 1989

Harf Harf Haqeeqat (Essays) 1994

Bharay Bharolay (Punjabi Poetry) 1994

Baat Say Baat (Aphorism) 1995

Gumnam Adeeb (Letters) 19??

Dareechay (Aphorism) 2004

Guftgoo (Questions & Answers Series – 30 volumes)

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Allama-Iqbal Quaid-e-Azam Aur Nazeriya Pakistan (علامہ اقبال، قائد اعظم اور نظریہ پاکستان) | Dr. Israr Ahmad | PDF eBook Free Download

Allama-Iqbal Quaid-e-Azam Aur Nazeriya Pakistan

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

The Great Gama | The Undefeated Wrestler | Lahore Pakistan

The Great Gama

Ghulam Mohammad Baksh (22 May 1878 – 23 May 1960), better known by the ring name The Great Gama, was a wrestler in British India and later Pakistan.

Born in Amritsar in 1878, he was awarded the Indian version of the World Heavyweight Championship on 15 October 1910. Undefeated in a career spanning more than 52 years, he is considered one of the greatest wrestlers of all time.

Early life

Gama was born in the city of Amritsar into a family of wrestlers, in what was then the Punjab region of British India. He hailed from a prominent wrestling family which was known to produce world-class wrestlers. Gama had two wives: one in Pakistan and the other in Baroda, Gujarat, India. His granddaughter Kalsoom Nawaz Sharif is a three-time First Lady of Pakistan.

After the death of his wrestler-father Muhammad Aziz Baksh when he was six, Gama was put under the care of his maternal grandfather and wrestler Nun Pahalwan. Following his death, Gama was taken care of by his uncle Ida, another wrestler, who also began training Gama in wrestling. He was first noticed at the age of ten, in 1888, when he entered a strongman competition held in Jodhpur, which included many gruelling exercises such as squats. The contest was attended by more than four hundred wrestlers and Gama was among the last fifteen, and was named by winner by the Maharaja of Jodhpur due to his young age. Gama was subsequently taken into training by the Maharaja of Datia.

Career

Training and diet

Gama's daily training consisted of grappling with forty of his fellow wrestlers in the court. He used to do five thousand Baithaks (squats) and three thousand Dands (pushups).Gama's daily diet was 4 gallons (15 litres) of milk, a pound and a half of crushed almond paste made into a tonic drink along with fruit juice and other ingredients to promote good digestion. This high protein and high energy diet helped him accumulate muscle mass.

First encounter with Raheem Bakhsh Sultani Wala

Fame came to Gama at the age of 17 when he challenged then-Indian Wrestling Champion, middle-aged Raheem Bakhsh Sultani Wala, another Muslim wrestler from Gujranwala, now in Punjab, Pakistan. At about 7 feet tall, with a very impressive win-loss record, Raheem was expected to easily defeat the 5'7" Gama. Raheem's only drawback was his age as he was much older than Gama, and near the end of his career. The bout continued for hours and eventually ended in a draw. The contest with Raheem was the turning point in Gama's career. After that, he was looked upon as the next contender for the Indian Wrestling Championship. In the first bout Gama remained defensive, but in the second bout, Gama went on the offensive. Despite severe bleeding from his nose and ears, he managed to deal out a great deal of damage to Raheem Bakhsh. By 1910, Gama had defeated all the prominent Indian wrestlers who faced him except the champion, Raheem Bakhsh Sultani Wala. At this time, he focused his attention on the rest of the world. Accompanied by his younger brother Imam Bakhsh, Gama sailed to England to compete with the Western Wrestlers but could not gain instant entry, because of his lower height.

In London, Gama issued a challenge that he could throw any three wrestlers in thirty minutes of any weight class. This announcement however was seen as a bluff by the wrestlers and their wrestling promoter R. B. Benjamin. For a long time no one came forward to accept the challenge. To break the ice, Gama presented another challenge to specific heavy weight wrestlers. He challenged Stanislaus Zbyszko and Frank Gotch, either he would beat them or pay them the prize money and go home. The first professional wrestler to take his challenge was the American Benjamin Roller. In the bout, Gama pinned Roller in 1 minute 40 seconds the first time, and in 9 minutes 10 seconds the other. On the second day, he defeated 12 wrestlers and thus gained entry to official tournament.

Match with Stanislaus Zbyszko

He was pitted against world champion Stanislaus Zbyszko and the date of bout was set as 10 September 1910. Zbyszko was now regarded among the premier wrestlers in the world; and he would then take on the mammoth challenge of India's feared Great Gama, an undefeated champion who had been unsuccessful in his attempts to lure Frank Gotch into a match. And so, on September 10, 1910, Zbyszko faced the Great Gama in the finals of the John Bull World Championships in London. The match was £250 in prize money and the John Bull Belt. Within a minute, Zbyszko was taken down and remained in that position for the remaining 2 hours and 35 minutes of the match. There were a few brief moments when Zbyszko would get up, but he just ended back down in his previous position. Crafting a defensive strategy of hugging the mat in order to nullify Great Gama’s greatest strengths, Zbyszko wrestled the Indian legend to a draw after nearly three hours of grappling, though Zbyszko’s lack of tenacity angered many of the fans in attendance.

The two men were set to face each other again but Zbyszko didn't show up and Gama was announced victor.

During this tour Gama defeated some of the most respected grapplers in the world, "Doc" Benjamin Roller of the United States, Maurice Deriaz of France, Johann Lemm (the European Champion) of Switzerland, and Jesse Peterson (World Champion) from Sweden. In the match against Roller, Gama threw "Doc" 13 times in the 15-minute match. Gama now issued a challenge to the rest of those who laid claim to the World Champion's Title, including Japanese Judo champion Taro Miyake, George Hackenschmidt of Russia and Frank Gotch of the United States – each declined his invitation to enter the ring to face him. At one point, to face some type of competition, Gama offered to fight twenty English wrestlers, one after another. He announced that he would defeat all of them or pay out prize money, but still no one would take up his challenge.

Final encounter with Raheem Bakhsh Sultani Wala

Shortly after his return from England, Gama faced Raheem Bakhsh Sultani Wala in Allahabad. This bout eventually ended the long struggle between the two pillars of Indian wrestling of that time in favour of Gama and he won the title of Rustam-e-Hind or Champion of India. Later in his life when asked about who was his strongest opponent, Gama replied, "Raheem Bakhsh Sultani Wala".

Rematch with Zbyszko

After beating Raheem Bakhsh Sultani Wala, Gama faced Pandit Biddu, who was one of the best wrestlers in India of that time (1916), and beat him.

In 1922, during a visit to India, the Prince of Wales presented Gama with a silver mace.

Gama did not have any opponents until 1927, when it was announced that Gama and Zbyszko would face each other again. They met in Patiala in January 1928. Entering the bout, Zbyszko "showed a strong build of body and muscle" and Gama, it was reported "looked thinner usual". However, he managed overpower the former easily won the bout inside a minute, winning the World Wrestling Championship medal. Following the bout, Zbyszko called him a "tiger".

At forty-eight years old he was now known as the "Great wrestler" of India.

Death

The Great Gama died in Lahore, Pakistan on 23 May 1960 after a period of illness. He was given land by the government but he still struggled to pay for treatment for his heart and asthma. G. D. Birla, an industrialist and wrestling fan, donated Rs. 2,000 and a monthly pension of Rs. 300, and the Government of Pakistan increased the pension to Gama and supported his medical expenses until his death.

Today, a doughnut-shaped exercise disc weighing 95 kg, used by him for squats, is housed at the National Institute of Sports (NIS) Museum at Patiala.

Influenced

Bruce Lee was an avid follower of Gama's training routine. Lee read articles about Gama and how he employed his exercises to build his legendary strength for wrestling, and Lee quickly incorporated them into his own routine. The training routines Lee used included "the cat stretch", "the squat" (known as "baithak"), and also known as the "deep-knee bend."

Allama Iqbal Aur Hum (علامہ اقبال اور ہم) | Dr. Israr Ahmad | PDF eBook Free Download

Allama Iqbal Aur Hum

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Parveen Shakir | Biography in Urdu

Parveen Shakir

Parveen Shakir was born 24 November 1952 in Karachi. The unique tone of Urdu poet Parveen Shakir's reputation for being a very short period received. She got married with Doctor Naseer Ali, have taken after the divorce. Her son name is Murad Ali. Parveen Shakir pride by the President of Pakistan in addition to performances literary awards did Adam Jee. The theme of her poetry is love and women. Parveen Shakir great courage through his short life and his sudden and tragic death of his personality is a romantic aura that gave attraction for generations to come will be cause. In this page you will read Perveen Shakir biography in Urdu and Roman Urdu.

Parveen Shakir Biography In Urdu

Parveen Shakir 24 November 1952 ko Karachi mein paida huin. App ko Urdu ki munfarid lehjay ki Shayara hone ki wajah se nahayat qaleel arsay mein woh shohrat hasil hui jo bohot hi kam logon ko milti hai. English literature aur zaban dani mein Parveen Shakir ne graduation kia aur bad mein inhin mozameen mein Karachi University se M.A ki degree hasil ki. Parveen Shakir ustad ki hasiyat se dars o tadrees ke shobay se wabastah rahein aur phir bad mein Parveen Shakir ne Govenment job (sarkari molazmat) ikhtaiar ker li. Government Job (Sarkari molazmat) shuru kernay se pehlay 9 sal shoba e tadres se munsalik rahein, aur 1986 mein custom department, CBR Islamabad mein secratary doyem ke tour per apni khidmaat anjam denay lagein. Iss se pehlay app ne America ki Harvard university se MPA (Masters in Public Administration) ka korse mukammal kiya.

Parveen Shakir ki shadi doctor, Naseer Ali se houi jin se bad mein talaq lay li. Parveen Shakir (death) 26 December 1994 ko traffic ke aik hadsay mein Islamabad mein 42 sal ki umar mein apne malik haqeqi se ja milim. Parveen Shakir ke batay ka nam Morad Ali hai.Parveen Sakir ki pehli (Book) ketab shaya hone se pehlay hi adbi jaraid mein chapne wali un ki nazmon aur gazlon ko bepanah maqboiyat hasil hui aur jab Parveen Shakir ka pehla majmua shaya howa to nah sirf usey best seller ka azaz hasil huwa balkay Parveen Shakir ke fikr o fun ki khushbu mulki hadud se nikal ker chahar dang alam mein phail gai. Parveen Shakir ki shayeri noujawan nasal ka krazz ban gai. kachi umar ke romani jazbat ko gheray funkarana shaur aur clasici rachau ke sath pesh kerna Parveen Shakir ke asloob ki pehchan qarar payia.

Khushbu ke bad anay wali ketabon un ke mauzoat hama geer aur fikar ghari pukhtagi ki hamil nazar ati hai. Parveen Shakir ke inteqal se pehlay un ki khuliat Mah e Tamam ke nam se shaya huyi. Parveen Shakir ki zati zindagi ka dukh jo un ki azdwaji zindagi ki nakami per muntahij huwa tha, Parveen Shakir ki shayari aur shakhsiyat mein hazan aur udasi ki kaifiyat ban ker samnay aya. Parveen Shakir ki maqboliyat ka andazah iss baat se bhi hota hai ke unki ketab “khushbu” mangataron aur mahboob chehron ko tohfay ki surat mein di jati rahi. Parveen Shakir ko Sadare Pakisrtan ki taraf se pride of performance ke elawah Adam Jee Adbi award bhi mila. wafat (death) se pehlay woh PhD ke leyeh “ 1971 ki jang mein zarae iblag ka kirdar” ke mozu per moqalah mukammal ker chuki thin jo America ki aik University mein pesh kia jana tha. Parveen Shakir Pakistan Television ke kai progeramon mein aur bilkhsoos moshayeron mein aik maqbool mezban motasauwar hoti thin. unki shayari ke terjumay English aur Japani zaban keye gaye hain.

Parveen Shakir ki shayari ka mozu Mohabbat aur Aurat hai. Perveen Shakir ki shayeri mein jo izhar e mohabbat karti hui bay jehjhak Aurat nazar ati hai, usey Purbi aur Hindi ki rawaiti Aurat per girah qarar deya ja sakta hai jo apney geeton mein Mard mehboob ko mokhatib ker ke apne tan man ke rogh biyan kerti hai. Kuch log iss rawaiye ko maghrib ke jaded rawaiyon ka per to qarar detay hain mager Perveen Shakir ki shayari ki asal quwat kahin aur hai aur iss ne apni nazmon mein bar bar khud ko Unan ki saifo aur Hindustan ki Meera ka ham qaflah kaha hai. Parveen Shakir ki shayari ka munfarid wasf iss ka aurat hotay huwe aik fard aur mukammal insane ki haisiyat mein sochna hai chunan chay uss ke ander ki maa beesween sadi ki aik zahen, taleem yaftah aur ghair mamuli aurat ke pehlu ba pehlu chalti hui nazar ati hai. Magar mardon ke banay huye iss iqdari nezam mein iss tarah zindah rehna waqai baray houslay ka kaam hai. Perveen Shakir ne apni mokhtaser se zindagi baray houslay se guzari aur unn ki achanak aur almanac mout ne unki shakhsiyat ko aik aisa romantic hala bakshah hai jo anay wali tamam naslon ke leyeh bhi kashish ka bayes bana rahay ga.

Ashfaq Ahmed | Biography in Urdu

Ashfaq Ahmed

Ashfaq Ahmed was born on 22 August 1925 in Ferozpur. He was a Writer, Playwright, Broadcaster, Intellectual and Spiritualist. He completed his M.A. from Govt.College Lahore. He earned diplomas in the Italian and French languages from the University of Rome and the University of Grenoble, France. He also gained a training diploma in broadcasting from Newyork University. Ashfaq Ahmed died of Pancreatic cancer on September 7, 2004 in Urdu.

Ashfaq Ahmed In Urdu

Urdu ke nabgha afsana nigar, drama nigar aur nasar nigar Ashfaq Ahmed 22 August 1925 ko zila Ferozpur mein Dr. Muhammad Khan ke han peda hue. Govt. College Lahore se ap ne M.A. kiya, Italy ki Rome University aur Grenoble University France se Italian aur Francesi zubaan mein diploma kiye. aur Newyork University se broadcasting ki khusosi tarbiyat hasil ki. unho ne Deyal Singh College Lahore mein do saal tak Urdu ke Lecturar ke tor par kaam kiya aur bad mein Rome University mein Urdu ke ustaad muqarrar ho gae. Watan wapsi aa kar unho ne Adbi Mujalla go dastaan jari kiya, jo Urdu ke Offist tabaat mein chapne wale ibtedai risalon mein shumar kiya jata hai. Unho ne do saal haft roza Lel-o-Nahar ki adarat bhi ki.

Wo 1967 mein markazi Urdu board ke director muqarrar hue. Jo bad mein Urdu Science board mein tabdeel ho gaya. Wo 1989 tak is idarey se wabasta rahe. Wo sadar general Zia-ul-Haq ke daur mein Wafaqi Wazarat-e-Taleem ke musheer bhi muqarrar hue. Ashfaq Ahmed un naamwar adeebon mein shamil hai, jo qeyam-e- Pakistan ke forun bad adbi ufaq par numaya hue. 1953 mein in ka afsana Gadaria in ki shohrat ka baiys bana. Unho ne Urdu mein Punjabi alfaz ka takhleeqi tor par istemaal kiya aur ek khobsurat shagufta nasar eijaad ki, jo inhe ka wasaf samjhi jati hai. Urdu adab mein kahani likhne ke fun par Ashfaq Ahmed ko jitna aboor tha, wo kam logon ke hisse mein aya.

Ek mohabbat sau afsane aur ujle phool in ke ibtedai afsanon ke majmoey hai. Bad mein safar dar safar ( safarnama ), khel kahani ( novel ), aik mohabbat so afsanay drama ( drama ) aut tota kahani ( drame ) in ki numaya tasaneef ban kar samne aae. 1965 se unho ne Radio Pakistan Lahore par ek hafta war feature program Talqeen Shah ke naam se karna shuru kiya.jo apni makhsoos tarz-e-mazah aur do maeyne guftugo ke baiys maqbool aam hua aur 30 saal se ziyada arsey tak chalta raha.
60 ki dehai mein Ashfaq Ahmed ne Dhoop aur Saey ke naam se ek nae feature film banai, jis ke geet mashoor shaeyr Muneer Niyazi ne likhe aur Tufail Niyazi ne is ki mauseeqi tarteeb di thi. Adakar Qaumi Khan is mein pehli martaba Hero ke tor par aae the. Umdah kahani, mauseeqi aur kirdar nigari ke bawajood film box office par na kamiyab ho gai.

70 ki dehai ke shuro mein Ashfaq Ahmed ne muasharti aur romani muzoaat par ek mohabbat sau afsane ke naam se ek drama series likhi aur isi ki dehai mein in ki series tota kahani aur manchale ka sauda nashar hui. Tota kahani aur manchale ka sauda mein wo tasoof ki tarha maeyl nazar aae aur is baat ko le kar un par khasi tanqeed ki gae. Ashfaq Ahmed apne dramon mein plot se ziyada mukalmey par zoor dete the aur un ke kiradar taweel guftugo karte the. Kuch arsey tak wo Pakistan Television par zawiya ke naam se ek program karte rahe, jis mein wo apne makhsoos andaaz mein qisse aur kahaniyan sunate the.

Jigar ki rasoli ki wajah se 7 september 2004 ke roz in ka inteqaal hua. Urdu ke do naamwar adeeb Mumtaz Mufti aur Qudrat-ullah Shahab, Ashfaq Ahmed ke khas doston mein shamil the. Unho ne apne pasmandigaan mein ek bewah Bano qudsiya aur teen bete chore hai. Raja gidh novel ki khaliq Bano Qudsiya Urdu ki maroof adeeba hai. Ashfaq Ahmed ne apne kaam ke hawale se jahan dunya bhar se daad sameti, wahe ek makhsoos halqe ki taraf se in par khasi tanqeed bhi hui. Is ke bawajood aane wale zamane mein jab bhi in ka naam liya jae. Ek munfarid afsana nigar, ek be-badal nasar nigar aur ek mutabar danishwar ke tor par liya jaega.

Ashfaq Ahmed Books

Dastan-go (داستان گو)

Aik Zakham aur Sahi (ایک ذخم اور سہی)

Phulkari (پھلکاری)

Khail Tamasha (کھیل تماشا) (Game and exhibition)

Baba Sahiba (بابا صاحبہ)

Aik Muhabbat Sau Afsane (ایک محبت سو افسانے)

Safar Dar Safar (سفر در سفر)

Gadariya

Zavia (03-ذاويہ)

Zavia (02-ذاويہ)

Zavia (01-ذاويہ)

Man Chalay Ka Sauda

Hairat Kadah

Habib Jalib | Biography in Urdu

Habib Jalib

Habib jalib was born on 24 March 1928, Miyani Afghana District Hoshiarpur. His real name is Habib Ahmed. He migrated to Pakistan after partition. He was a renowned Pakistani revolutionary Poet. Habib Jalib’s poetry reflected his vision and approach to life. Habib Jalib was first imprisoned during the Martial Law regime of Ayub Khan due to his defiant views on Ayub Khan’s capitalistic policies. He was one of the most celebrated Pakistani. He died on 12 March 1993. In this page you will read Pakistani famous poet Habib Jalib biography in Urdu and Roman Urdu.

Habib Jalib In Urdu

Urdu main mazahmati shayri ke naqeeb Habib Jalib 24 March1928 ko Miyani Afghana zila Hoshiarpur mein paida huye. Asal naam Habib Ahmed, walid ka naam Sufi Inayat Ullah Khan jo Allama Iqbal ki shaiyri ke dildada the. Bachpan Hoshiarpur mein guzra. Dosri jang-e-azeem ke zamane mein in ke walid Dehli chale gae. Habib Ahmed ko 14 saal ki umar mein Anglo Arabic School Dehli mein 7 class mein dakhil karwaya gaya. In ki tawajja parhai se ziyada shaiyri ki taraf thi. Qeyam-e-Pakistan ke bad aap Karachi aa gae aur Jackob Lines School main dakhil ho gae. Lekin nisaab se charhti aur shaiyri se ishq. 15 saal ki umar se Mashq-e-Sukhan shuru ki. Ibtedah mein Jigar Murad Abadi se mutasir the aur rewayati ghazlen kehte the. Ibtedah mein Raghib Murad Abadi ke samne zaanoey tilmiz tey kiya. Zamanae talib-e-ilmi mein he Haider Bakhsh Jatoi ki hari tehreek se wabista hue aur pehli baar 1954 mein giriftar hue.

Sadar Ayub Khan ki ki fauji aamriyat ke khilaf awami jalson aur mushaiyron mein khul kar inqelabi nazmein parhe. Jab 1962 mein Ayub Khan ne naya dastoor diya to Murree ke aik barhe mushaiyre mein Habib Jalib ne apni mashoor baghiyana nazam “ Dastoor ” apni makhsoos tarz mein tarannum se parhi aur logon ne in ke har misrey ka sath diya, “ Main nahi janta, Main nahi manta, Aese dastoor ko... ” is ke sath he qaid-o-band ka silsila shuru ho gaya.Sadar Ayub Khan ke 10 sala auhad mein Shayari ne kam-o-besh sarhe chaar saal jail ki saubatein bardasht ki. Jab general Yahya Khan ka Martial Law laga to is ke khilaf bhi Jalib ne nara-e-mastana buland kiya. Mashraqi Pakistan mein fauji karwai ke khilaf inho ne aik nazam mushayare mein parhi, jis ke ibtedai misrey ye the.

Habib Jalib Books:

Jalib Beeti Autobiography

Kulyat e Habib Jalib

“Mohabbat goliyon se bou rahe ho

Watan ke chehra khoo'n se dho rahe ho
Gumaa'n tum ko ke rasta kat raha hai
Yaqee'n mujh ko manzil kho rahe ho... ”

Chunache is jurm ki padash mein mahenon jail mein rahe. Zulfiqar ali Bhuttosocialism ke manshoor par bar sar-e-iqtedaar aae the aur socialist Jalib ne isi bunyad par intekhabi mohim ke dauran un ki taraf dari ki thi, lekin jab Bhuttosahab ne National Awami party ki hukoomat ko bartaraf kiya aur siyasi rehnumaon ke khilaf Hyderabad sazish case qaiym hua to Jalib ne us ke khilaf bhi shaiyr kahe aur giriftar hue aur 10 maah jail main rahe. General Zia-ul-Haq ke bare mein in ki mashoor nazam ka aik shair kisi tarha bahar aa gaya.

“ Sharar ko saba saba bande ko khuda
Zulmat ko zia kiya likhna...”

Is par inhe mulk ki bad tareen jailon main se aik, Mianwali jail mein bhi kuch arsa rehna parha, lekin inho ne apne awam dosti ke usool se kabhi rogardani nahi ki, jis ke aeteraf mein inhe 25 December 1981 ko Karachi Press club ne apna life member banaya aur in ke aezaaz main shandaar jalsa munaqid kiya.

Aap ne 12 March 1993 ko wafat paai. Aap ki shaiyri ke majmoun main Barg-e-awara, Sar-e-Maqtal, Aehde Sitam, Zikar Behte Khoon Ka, Goshey Main Qafs Ke, Aehde Saza, Hurf-e-Haq aur Is Shehar Kharabi main shamil hai. Aap ki kulyat sar-e-dar ke naam se shaey hui. Is ke ilawa inho ne Filmi shaiyri mein bhi khoob taba aazmai ki, maslan Raqs Zanjeer pehn kar bhi kiya jata hai ( Zarqa ) aur zulm rahe aur aman bhi ho, kya mumkin hai aesa bhi ho ( Ye Aman ).
Habib Jalib ki siyasi shaiyri aaj bhi aam aadmi ko zulm ke khilaf bebaak awaz uthane ka sabaq deti hai. November 1997 main jab us waqt ke hukmaran General Parvez Musharraf ne Amergency lagai to Musharraf ke siyasi mukhalfeen ke jalson main Habib Jalib ki shaiyri dilon ko garmane ke liye parhi jati thi.

“Haq baat per korain aur zindan
Batil ke shikanje mein hai ye jaa'n
Insaa'n hai ke sehme bethe hain
Khoo'n khawar darinde hai raqsa'n
Har shaam yahan sham e veera'n
Aseb zada raste galiyan
Jis shehar ki dhun mein nikle the
Wo sheehr e dil barbaad kahan
Sehra ko chaman
Ban ko gulshan
Badal ko rida kiya likhna
Ae mere watan ke funkaron
Zullmat pe na apna fun waro
Ye mehal sara saraon ke basi
Qatil hai sab hi apne yaaron
Virsey main humain ye ghum hi mila
Is gham ko naya kya likhna
Zulmat ko zia, sar sar ko saba
Bande ko khuda kya likhna...”

Ahmed Nadeem Qasmi | Biography in Urdu

Ahmed Nadeem Qasmi

Literary journey started in the 1930s skisr Soon Valley in western Punjab Khushab, Ahmed Nadeem Qasmi was born 20 November 1916. His real name was Ahmed Shah. He belonged to the community and Nadeem Awan was the pseudonym.

He first studied in Attock. Then enrolled in the 1930-31 Government High School Sheikhupura. Ahmed Nadeem Qasmi Maulana Mohammad Ali Jauhar, a wailing death appeared in the Lahore daily politics. Ahmad Nadeem began literary magazine “Sawaira” in 1948. Ahmad Nadeem had written numerous books in his life. He was died in 10 July 2006 at Lahore.

Ahmed Nadeem Qasmi Biography In Urdu

1930 ki dahai mein adbi safar shuro kerney waley Ahmed Nadeem Qasmi Shumal Magrabi Punjab ki wadi Soon Sekser ke gaon Khushab mein 20 November 1916 ko paida huye. Ahmed Nadeem Qasmi ka asal nam Ahmed Shah tha aur woh Awan baradri se taluq rakhtey they. Nadeem un ka takhlus tha.

Ahmed Nadeem Qasmi ne Atak (uss waqt campbellpur) mein ibtada e taleem hasil ki. Phir app ne 1930 1931 mein Government High School Sheikhupura mein dakhla liya aap ne Maulana Mohammed Ali Jauhar ke inteqal per aik noha likha jo Lahore ke roznama saisat mein shaya huwa unhon ne issi saal matric ka imtehan (Matric Exeminaton pass) kiya phir Bhawalpur ke Sadiq Egerton College mein dakhla kiya aur yehan se B.A pass kiya.

Ahmed Nadeem Qasmi iss waqt ke Badshahi masjid ke Imam Maulana Ghulam Murshid ke qaribi aziz they jo Ahmed Nadeem Qasmi Lahore laye aur unhien iss waqt ki shahar ki adbi shaksiyat Sufi Ghulam Mustafa Tabassum se motaraf karwaya. 1936 se 1938 ka arsa intehai gurbat aur tang dasti ka zamana tha lakin unhi dino Urdu ke kai maroof shaeron aur sahafyon se shanasai hasil hui Kirshan Chander aur Minto se dostana marasam paida huya.

Ahmed Nadeem Qasmi ki kahanyon ka pehla majmua “Chopaal” 1939 mein shae hua. Issi saal mahkama excise (excise department) mein inspector ke taur per bharti huye. Film “Dharam Patni” ke mokalme aur ganey unhon ne 1940 mein likhay lakin yeh film khabi mokammal na hosaki. 1942 mein nokri (job) se intehai bezar Ahmed Nadeem Qasmi istefa deker Imteiaz Ali Taj ke ashati adarey mieh shamil ho gae jahan unhien bachchon ke resalay “Phool” aur khawateen ke magzin “TahzeebNuswan” ki adarat ke faraiz sonpay gae who 1943 mein maroof jaeeday “Adab Latif” ke aditer baney.

“Adab Latif” mein Minto ki kahani “Boo” ki ashat ke bas unhien 1944 mein Moqadme ka samna kerna para unhon ne 1946 mein adab latif ki adarat chordi issi baras unka majmua kalam” Jalal o Jamal” shae hua iss se pehley app ka shari majmua Dharken” aur tarajum ka aik majmua shae ho chuka tha. Zila Sergodha mein un dino Uninest parti ka bara zor tha lakin Ahmed Nadeem Qasmi ne us ke moqabil Muslim leag ki tanzeem o tosi mein barh char ker hissa leya.

Issi baras Radio Pakistan Peshawar mein station director ke bahot israr per wahan Secretariat riter ke tor per molazim ho gae 1947 mein unhon ne Radio Pakistan Peshawar ke leyeh bahot se Qaumi nagme, Mili geet aur hub e watan ke mozu per fitchur aur darame tahreer ke aur tera aur chouda August ki darmiyani shab ko unhi ka oikha hua auwaleen Qaumi Nagma Radio Pakistan se nashar hua.

Ahmed Nadeem Qasmi ne 1948 mein adbi magzines “Sawera”shuru keya1948 aur 1949 mein Peshawar Radio ki nokri chor ker woh Lahore wapis agaey aur adbi resale Naqus ki adarat shuru ki. Taraqi pasand adebon ki Anjuman ke leay din rat kam kea aur Anjuman ki Pakistan shakh ke Jeneral Secretary muntakhib huey. 1963 mein unhon ne apney adbi resala’Fanoon’ ka ajra kea jo ajj tak shae hota hai. Adbi resalon ke sath sath woh sahafat se bhi wabista rahey woh kuch arsa Imtiaz Ali Taj ke resaley “phool aur Tahzeb Nuswan” se wabista rahey aur bad mein taraqi pasand Urdu Ikhbar “Amroz”ke leay fakahi colum likhtey rahey colum nigari mein Abdul Majed Salk ko apna ustad mantey they. Ahmed Nadeem Qasmi ka colum Punch Daria ke anwan se tawel arsa tak Amroz mein shae hota raha.

Bad mein woh iss Ikhbar ke modir moqarrar hogaey lakin jab 1959 mein iss adarey ko Jeneral Ayub Khan ne sarkari intezam mein leya to woh iss se alag ho gaey taham us ke leay “Anqa”ke nam se colum likhtey rahey. Amroz ke bad Ahmed Nadeem Qasmi Roznama Jang aur bad mein Karachi se nikalney waley Roznama Huriat mein colum likhtey rahey wafat ke bad se pehley tak woh Roznama Jang mein colum likh rahey they apni zindagi ke akhri 32 saal woh Lahore mein adbi adara majlis taraqi adab ke director rahey.

Ahmed Nadeem Qasmi ne 1935 se shayari aur afsana nigari shuro ki woh Urdu adab mein taraqi pasand tahrek se wabasta huye. Woh 1949 mein Ahmed Nadeem Qasmi mukhtasar muddat kay liye Anjuman Tarraqi Pasand musanafeen kay general secretary rahey. 1951 mein Ahmed Nadeem Qasmi Public sefty act ke tehat nazar band rahay. 1954 mein Unhoon ne Anjuman kay uhday istafa dediya. October 1958 mein aik saal ke liye woh dobara griftar ( arest ) ker gaye bad e azan woh Anjuman taraqi pasand mosanfeen se bhi door ho gaey. 1988 mein app ne Haj ki sadat hasil ki aur bad e Azan kai bar Umrey ke liye bhi gaye 1995 mein kahanyon ka akhri majmua "Koh Paima" shaya hua issi baras app ki shayari ki akhri kitab "Baseet" bhi shae hue. 1999 mein umer bhar ki adbi khidmaat ke silay mein hukumat Pakistan ne Nishan e Imtiaz deya.
2000 mein Oxford University press ne Ahmed Nadeem Qsmi ki kahanyon ka aik aur angrazi tarjuma shae kiya iss bar Farooq Hasan Motarajam thay. 2002 mein " Mere Hum Safar" shae hue jis mein app ne apney ham asar abebon ke shakhsi khakey likhay thaey aglay baras un kay tanqedi mazameen ka majmua”Pass e Alfaza’ shae hua.

2003 mein Majlis e Taraqi adab ki nazamat se istefa day deal akin hukumat Punjab ki farmaish per phir se kam shuru ker deya. Ahmed Nadeem Qasmi ke afsano mein Punjab ke dehaton ki haqeeqat pasandana akasi unka imtaiazi wasf qarar paya un ke afsano mein chopal,bagolay sailab o girdab, anchal,ablay, ass pass, darodewar, bazaar e hayat, kapas ka phol, barg e hina, ghar se ghar tak, sannata, nila patthar, girdab aur tolu o garub shamil haien un ke afsano mein ghar se ghar tak, kanjri, raees khana, mast bharrai, bahot mashhur huay.

Ahmed Nadeem Qasmi ne gazal aur nazam dono mein sinfon mein shaeri ki unki shaeri ke majmuey jalal o jamal aur moheet mashhur haien un ki shaeri ke kulyat bhi shae ho chukey hien degar majmuon mein shoal’dasht wafa aur rim jhim shamil haien. 1962 mein un ki aik mashhur hone wali nazam ke chand misray kuch youn haien. Rait se but na bana aie merey achchay fankar Aik lamha ko thahar maien tujhay patthar la doon Maien teray samney anmbar laga doon lakin kon se rang ka patthar teray kam aeyga unhon ne latadad ketabon ke filip likhay un ke tanqedi mazameen ki ketabon mein adab ki taleem ka masla aur tahzeeb o fan shamil haien. App nay 10 July 2006 ko Lahore mein inteqal kiya app ki Begum aur aik Beati Nishat inteqal ker chuki haien pasmangan mein unka aik beata Noman Qasmi aur Beati Naheed Qasmi shamil haien.

Saghar Siddiqui | Biography in Urdu

Saghar Siddiqui

Saghar Siddiqui was born in 1928 in Allahabad. His real name was Akhtar Shah and he use Nasir Hijazi as his filmy name. At the time when Pakistan came into being Saghar was only 19 years old. Saghar Siddiqui came Pakistan from Amritsar. Saghar also wrote many filmy songs. Saghar Siddiqui died on 19 July 1974, he was only 46 years old. Saghar lived a very difficult life, Saghar struggle whole his life to live. After the death of Saghar Siddiqui Younis Adeeb had written two books on Saghar Siddiqui’s life, Saghar Siddiqui ki Shakhsiyat, fun aur Kalam and shikast e Saghar.In this page, you will read Saghar Siddiqui Biography In Urdu.

Saghar Siddiqui Biography In Urdu

Saghar Siddiqui 1928 mein anbala (Mashriqi Punjab) mein paida hoye. Un ka asal naam Muhammad Akhtar Shah aur filmi naam Nasir Hijazi tha. Unhon ne aik 40 50 sala buzurg se taleem hasil ki jin ka naam Habib Hassan Khan tha. 1944 mein Amritsar mein Jama ul sana hall bazaar mein jo ulom e sharqiya ki bhetareen darsgah thi wahan mahana tarhi mushairre hote the jin mein sharkat karna un ke leye bari khushi ki baat thi.

Qayam e Pakistan ke waqat Saghar ki umar 19 baras thi jab wo Amitsar se Pakistan aye. Dev Samaj road par aik hotel mein qayam kiya. Saghar ke adabi doston mein Ameen Gilani, Latif Khalil, Zaheer Kashmiri, Ahmed Rahi aur Mirza Janbaz shamil the jab ke Sahir Ludhyanwi, Nareesh Kumar, Shad, Latif Gard Aspori ka Saghar bahad adab o ahteram karte the. Anokhi Dastan, Jabro, Shalimar, Baap ka ghunah, Do Ansoo, Baghi, Anjam, Ghulam aur Sarfarosh film ke gane Saghar Siddiqui ne likhye. Saghar Siddiqui ne Hafiz jalandahri ke tarane se phele Pakistan ka Qomi tarana likha, Kashmirk haseen wadiyon mein filmaya aur apni hi awaz mein gaya aur Regent Cinema mein sab se phele dekhaya gaya tarane ke bol the “ Salam Aey Quaid e Azam” hukumat ne is tarane ko pass na kiya. Is tarane mein Fida Shahjahan Pori aur Naeem Hashmi ne muavnat ki.

1952 mein aik charsi aur afyuni photographer Hafiz Qandhri se Saghar Siddiqui ki dosti ho gai aur yaha se Saghar ki zidagi mein nashe ka agaz howa. Bharte bharte 1958 mein marfiya ka istemal karne lage. Saghar Siddiqui hafat roza “Tasveer” ke auditor bhi rahe. Hafat roza Tasveer band hone ke bad Unhon ne apna filmi akhbar nikala. Wasail ki kami aur doston ke adam tawan ki wajah se sawa 5 rupe mein Jilani Niyazi ko farokht kar deya. Mehndi Hassan ne jo Saghar ki Ghazal is ki zindagi mein gayi is ka mutla hai

“Chiragh e Tor jalawo bara andhera hai.”

Sadar e Pakistan Field Marshal Khan ne Saghar ki shayari khusosan jo un par nazam likhi gai. “kiya hai hum ne sabar humen ayoob mila” se mutasir ho kar apne pas bolaya magar un ki ana ne gawara na kiya ke koi bheek dene ke liye bolaye aur main chala jayon. Sadar e Pakistan ke pas Jane ke bajaye cigaratte ki dibi utha kar faqt ye sher likh kar bhejh deya.

“Hum Samajhte Hain Zoq e Sultani
Khilonon Se Behel Jaya Karte Hain.”

Sakth sardi mein bhi Saghar ke pas koi garam kapra na tha ke sardi se bach sake wo raat aik tanoor par sote kyun ke nan bai jab apna kaam khatam kar ke jata tab bhi tandoor garam rehta tha. Ye halat dekh kar Dr. Abdul Rehman ne aik razai Saghar Siddiqui ko di ta ke sardi se mehfooz reh sakein jab Saghar razai uthaye ja rahe the ke raste mein aik faqeer sardi se kanp raha tha Saghar razai us ko de di aur khud hasb e adat sabar aur qanayat par aktefa kiya. Saghar Siddiqui ko darwesh shair ke naam se yaad kiya jata ha. Saghar Siddiqui ko Meer Taqi Meer ke bad dard ka safir kehna beja na ho ga. Taqseem Hind ke bad Saghar Siddiqui sher likhta tha, sher pharhta tha, sher khata tha aur sher hi peta tha. Us ki funi qabiliyat ki kise ne pazirai nahi ki. Wo tamam umar adbi ajaradari ka rona rota raha magar us ka koi pursan e hal na tha. 5, 5-rupe balke 4, 4 ane ke uwaz apni ghazalein beach kar apni zindagi ki gari ko chalata raha.

1973 mein un par falij ka hamla (falij ka attack) howa. Footh path par apni zindagi ka akhtamam kiya. Logon ki be inteha dad hasil karne ke bawajud adab ke thekedaron ke zere atab rehene wala Saghar Siddiqui 19 July 1974 ko khamoshi ke sath shehar e khamoshan Ahata e Sheikhan nazd Surriya Azeem Waqaf Hospital Bahawalpur road qabrustan Meyani Sahab Lahore mein dafan ho gaya. Saghar ne sirf 46 baras ki umar pai. Saghar Siddiqui ke marne ke bad Yonus Adeeb ne us ki zindagi par 2 kitabein tahereer kien han. Saghar Siddiqui ki Shakhsiyat Fan aur Kalam, Shekast e Saghar. Saghar Siddiqui ki takhlikat mein Lohe Junon, Shesha Dli, Gham e Bahar, Shab e Agahi, Maqtal e Gul, Sabaz Natiya Majmua han. Ghazaliyat ka majmua “ kuliyat e Saghar” ke naam se shaya ho shuka hai. Hazrat Sultan Baho ke dohon ka urdu sheer mein tarjuma Punjab ke sheeri adab paron mein Sohni Mahiwal ka urdu tarjuma kiya. Lekin pora sheeri tarjuma kahen mehfooz nahi, is ka ibtadai hisa abhi dasteyab howa hai.

Ibn-e-Safi | Biography in Urdu

Ibn-e-Safi

Ibn-e-Safi was born on 26 July 1928 in Illahbad ( India ). His real name is Israr Ahmed. He received the degree of B.A. from Aagra University. He is a best selling and renowned Novelist and Poet of Urdu. He diagnosed Cancer and died on 26 July 1980.

Ibne Safi In Urdu

Pakistan ki adbi tareekh mein jasoosi adab ke wahid saqa aur mutabar musannif ibn-e-safi muttehda Hindustan ke shehar Illahbad (Uttar Pardesh) mein 26 july 1928 ko paida hue. In ka asal naam Israr Ahmed tha. BA ki degree aap ne Aagra University se hasil ki. Inho ne apne likhna ka aaghaz 1940 mein afsane aur tanz-o-mazah likhne se kiya aur narvi takhallus ikhteyar kiya. Phir inho ne 1950 main novel nigari shuru ki. Us waqt wo secondary school teacher ki hesiyat se kaam kar rahe the. Azaadi se pehle aur bad main apni huriyat pasand tabiyat ke baiys hukoomat ki nazron mein aa chuke the. Is liye 1952 main aap Karachi muntaqil ho gae.

Ibn-e-Safi ne jasoosi novel nigari kisi sahab ke is dawey kw bad ki thi ke bar-e-saghir mein jasoosi novel sirf fahesh nigari ki wajah se maqbool hai. Inho ne use ghalat sabit karne ke liye pehle jasoosi dunya aur phir Imran series shuru ki. Ibne Safi ke baqol, in ke sirf 8 novelon ke markazi khayal kisi aur se mustaar liye hai, baqi ke 245 novel mukammal tor par in ke apne hai. 1960 se 1963 tak aap aik zehni bemari shez-o-fareniya ke mareez rahe. Lekin 1963 main he is marz se na sirf sanbhala liya bal ke Imran series ka behtreen novel derh matwale bhi likha.

26 July 1980 ko ( yani apni salgirah ke din ) wo is jahan se rukhsat ho gae. Wajah inteqal mauzi marz Cancer tha. Janab Ibn-e-Safi bilashuba Urdu ke sab se barhe jasoosi novel nigar hai aur in ki tehreeron mein aesa jadoo hai ke 50 saal likhe gae novel jab aaj ke daur ka bhi insaan parhta hai to wo sab bhool jata hai. Ibn-e-Safi ka lagaya hua pauda Imran series is qadar tanawar hua ke aaj tak yah samarbaar hai aur kae aik musannifeen is silsile ko aage barha rahe hai.

Professor Dr. Syed Muhammad Abu Alkhair Kashfi ne Ibn-e-Safi ko yun khiraj-e-tehseen pesh kiya. “ Maine ne kabhi Ibn-e-Safi ke novelon ko kitabon ke darmiyan chupa kar nahi rakha. Hamare intellectual ise aik sub standard mawad gardantey hai, lekin un mein se koi bhi Ibn-e-Safi ke takhleeqi zehan ka muqabla nahi kar sakta. Koi mujh se pochta hai ke aap Ibn-e-Safi ke novel kyun parhte hai to main jawab deta hoon, kyun ke Ibn-e-Safi hamare kae novel nigaron se behtar zuban likhte hai.” Jab Muhammad Hasan Askari ne ye shikayat ki ke Urdu nasar ka fun zawal pazeer hai aur koi achi zuban nahi likh raha to main ne unhe Ibn-e-Safi ki jasoosi Dunya ka aik novel parhne ko diya, is ke bad wo har maah pochte the. “ Kashfi Sahab Ibn-e-Safi ka naya novel aa gaya? ”

1977 ke aam intekhabaat ke dauran in ke aik novel Dr. Dua go ko Pakistan Television ne tele film ki hesiyat se picturize kiya tha. Mashoor adakar Qivi khan ne is mein Imran ka kirdar ada kiya tha. Lekin kuch siyasi uljhano ki wajah se nazreen ye tele film dekhne se mehroom rahe. Roznama jang ne apni 18 october 1979 ki ashaat mein ye khabar shaey ki. “ ye jumlah bar bar sunne mein ata hai ke falan falan musannif ko TV ne black list kar diya, lekin kisi musannif ne TV ko black list kar diya ho ye ajeeb bat hai. Ibn-e-Safi ka kehna hai ke wo us waqt tak TV ke kisi program main hissa nahi lenge, jab tak bataya na jae ke in ke novel Dr. Dua Go ko Tele cast kyun nahi kiya gaya? ”

Wo Pakistan ke wahid jasoosi musannif the, jin ke kaam ko ben-ul-aqwami satah par is had tak imtiaz-o-shohrat hasil hui ke aik martaba jasoosi novelon ki malka kehlane wali mashoor maroof musannifa Agatha Christie ne kaha: “ Main Urdu nahi janti magar bar-e-sagheer ke jasoosi novelon se mujhe waqfiyat hasil hai. In mein asli chez likhne wala musannif sirf Ibn-e-Safi hai. ”

Ibn-e-Safi ke fun aur in ki takhleeqi salahiyat ko is se barha khiraj-e-tehseen na koi aur pesh kiya ja sakta hai aur na mere khayal mein is ke bad kisi aur tareef ki koi zaroorat baqi rehti hai. Ibn e Safi 26 July 1980 ko inteqal kargaye.