Zulfiqar Ali Bhutto | Biography in Urdu

Zulfiqar Ali Bhutto

Zulfiqar Ali Bhutto was the first Pakistan elected Prime Minister. He was born 5th January 1927 at Larkana, Sindh. Zulfiqar Ali Bhutto was Pakistan's leading politicians and the movement was one of the main guidance and in subcontinent Pak and Hind. he was considered as a central of politics. Zulfiqar Ali Bhutto early education at Cathedral High School from Bombay and pass out his Cambridge examination on 1946 December. Zulifiqar Ali Bhutto was the great leader of Pakistan. In this page you will read Shaheed Zufiqar Ali Bhutto biography in Urdu and Roman Urdu.

Shaheed Zulfiqar Ali Bhutto Biography In Urdu

Zulfiqar Ali Bhutto Pakistan kay pehlay muntakhab Wazir-e-Azam aur siasat ko drawing room say nikal kar awam mein lanay walay pehlay Pakistani rahnuma 5 January 1927 ko Sir Shahnawaz Bhutto kay han Al Murtaza Larkana Sindh mein paida huye. Sir Shahnawaz Bhutto namwar siasatdan aur tehreek-e-Pakistan kay markazi rehnumaon mein say aik thay aur Bar-e-Saghir Pak o Hind mein Sindh aur Bombay ki saisat kay markazi satoon manay jatay thay.

Bhutto khandan Sindh anay say qabal zila Hisar kay aham qasba Sarsa kay aik gaon Mozu Bhutto mein abad tha aur isi monasbat say usey Bhutto kaha jata hai. Yeh gaon ab bhi sarsawati kay kinaray abad hai. Sarsa aik aham railway station bhi tha. Sikhon kay zamanay mein jab dariya saraswati khushk ho gia aur iss ilaqay ki faslain tabah o barbad ho gain, Log qahat ka shikar ho gaye to iss khandan kay afrad Sindh ki taraaf hijrat kerkay Larkana mein moqeem ho gaye.

Zulfiqar Ali Bhutto ki shakhsiyat atni bhar pur aur hangama khaiz hai aur Pakistani tareekh per app nay itnay gehray asrat morattab keyeh kay inka ahatah karna kai jildon ka matqazi hay. Iss mokhtasar say mazmoon mein mahaz cheda cheda batain hi baian ki gasakti hain hain. App kay walid Sir Shahnawaz Bhutto nay app ki taleem-o-tarbiat per khususi tawajah di. Zulfiqar Ali Bhutto nay Bishop High School Karachi sa ibtadai taleem hasil ki aur Cathedral High School Bombay say December 1946 mein Senior Cambridge ka imtahan pass kia September 1947 mein unhain America mein Los Angles ki junubi California University mein dakil karwadia gaya 1950 mein unho nay siasiat mein BA owners kiya. Iss kay bad unhon nay Christ Church College Oxford University mein dakhla lia jahan say 1952 mein unhon ney MA owners ki dirge hasil ki.

Zulfiqar Ali Bhutto bohot achchay moqarir thay cricket bhi khaltay thay aur tulba ki siasat mein bhi hissa latay thay. Garz har laihaz say aik mumtaz talib ilm thay. Taleem say farig hokar woh 1953 mein Pakistan lautay aur amli zindagi ka aaghaz kia. Woh Sindh Muslim Law College mein juz waqti professor rahay aur wakalat bhi ki lakin unhain na wakalat pasand thi na profferi . Zulfiqar Ali Bhutto dar asal amli siasat mein hissah lanay kay khahan thay. 8 October 1958 ko mulk mein Martial Law laga to General Ayub Khan ko apni Martial Law Cabnate kay leye qabil-e-atemad aur ahal kar wazra darkar thay Jo puranay siasat danon mein say na hon. Chunanchay unhon nay Iskander Mirza ki shafarish per Zulfiqar Ali Bhutu ko apni cabina mein shamil kar lia aur Commerce Ministry un kay hissay mein aie agarchay bunyadi taur per woh kharja amoor mein dilchaspi rakhtay thay October 1959 mein unhain U.N.O mein Pakistani wafad ka quaid bana ker bhaja gai to Zulfiqar Ali Bhutto nay Russia aur America ki taraf say takhfife aslaha ki tajaweez kay silsilay mein Pakistani moqif bohot khubsurti say pesh kiya.

Jnauary 1960 mein un kay mehakamy badal deye gaie aur woh itlaat aur qoumi tameer nou kay wazir bana deye gai. Baad azan indhan qudrati wasail aur bijli kay mehakamay bhi unhain hi sonp deye gai. Iss daur mein woh Ayub Khan kay motamid tarin sathi samjhay jatay thay. 1962 kay dastoor ko akhri shakal denay mein woh manzoor qadir kay dast rast thay. 1963 mein Sadar General Ayub Khan nay unhain Hilal Pakistan ka tamga dia jo Pakistan ka sab say bara civil award hay.

Zulfiqar Ali Bhutto ki khahis thi kay unhain wazir kharja moqarrar kiya jaye chunanchay January 1963 mein unhain wizarat kharja daydi gai. Wazir-e- kharja ki hasiat say unhon nay Communist block kay sath khus gawar taluq kay qaim aur Chine kay sath dosti qaim kernay ki taraf peshraft ki.1965 ki jang kay bad jab January 1966 mein Ayub Khan nay Allan-e-Tasqand per dastakhat ker deye to Bhutto nay apnay uhday say istafa day dea aur larkana chalay gaye lakin Ayug Khan kay lia Allan-e-Tasqand kay baray mein akalay jawab dahi bohot mushkil thi. Iss leye waqti tour per Bhutto ko mana lea gia aur qoumi assembly mein unsay Allan-e-Tasqand ki hamayat bhi kerwai gai tahum June 1966 mein achanak unka istafa manzoor ker kay unhain farig ker dia gai. Bila shuba iss waqt Bhuto kay istafay say pori qaum ko sadma hua aur na sirf Ayub Khan ki amriyat bai naqab hui balkay awam kay jazbat Ayub Khan kay sakht khelaf aur Bhutto ko mazloom qarar day ker un kay haq mein ho gaye chunanchay jab Bhutto Larkana jatay huye Lahore Railway Station say guzray to un kay maddahon naray ki aik kasir tadad station per moujood thi. Halat ka baghor jaiza lanay kay bad 30 November 1967 ko Lahore mein unhon nay Pakistan People’s party kay qiyam ka allan ker deya.

Mr. Bhutto socialist na thay. Woh aik jagirdar kay ghar mein paida huye thay magar unki walda ka taluq jagirdar khandan say na tha jis ki wajah say un kay susral walay un say achcha salook na kertay thay. Jagirdarana pas manzar kay bawjood apni maa kay sath honay walay bartao kay natijay mein woh garibon aur pisay hua awam kay sath husn-e-salok ka jazba rakh tay thay. Iss tarah Bhutto kay mijaz ki tashkil mein unkay jagidana mijaz kay sath sath garib perwari ka jazba bhi tha. Aala taleem nay unhain “liberal” bana dia tha. Magrabi mofkain kay motala nay unhain magrabi andaz siasat sikhaya. Woh awam ki nafsiat say agah thay aur un kay jazbat ko ubharna khub jantay tahy. Iss kay sath sath unhon nay Socialism ka bagor motala kia tha iss tarah woh ikhtaiarat ko markazi shakhsiyat ya markazi adaron kay pass jama kernay ka rojhan bhi rakhtay thay. un tamaam awamil nay Zulfiqar Ali Bhutto kay siasi sonch kay khadokhal tashkil deye tha. Bhutto kay zehan mein apni siasi jaddo jahad kay khatoot bilkul wazah tha.

People’s party nay sah ranga jhanda apnaia jis mein sabz rang (Green clour) Islam ki numaindagi kerta tha. Sia (Black Clour) rang zulum kay khalaf ihtajaj ki alamat tha aur surkh rang (Red colour) inqalabi rujhanat ki. Party ki tanzem China ki Communist party ki tarz per ki gayi thi. Chairman Janab Zulfiqar Ali Bhutto ko wasi ikhtaiarat hasil tha. Party mein har tarah kay log shamil thay jin kay darmiyan qadare mushtarik ye thi kay awam kay mashi masail ko hal kia jaye. Bhutto ki tehreek noujawanon mein maqbool thi, zor dar thi aur kuch bahot zaidah “pur aman” na thi. Iss leye jald hi iska wazan mehsoos kia gaya aur Ayub Khan ney 13 November 1968 ko Bhutto ko geraftaar ker kay jail bhejwa dia tahum PDM kay zair qiadat tehreek zore pakarti gayi aur bila aakhir Ayub Khan ko jhukna para. Ayub Khan nay hangami halat kay khatmay ka ilan ker dia. Siasi qaidiyon ko jin mein Bhutto Sahib bhi shamil thay reha ker dia gaya aur mulk mein azser nou Martial Law laga dia gia.

Altaf Hussain | Biography in Urdu

Altaf Hussain

The founder and leader of MQM Altaf Hussain was born in 17, September 1953 a poor family in Karachi. His grand father Mualana Mufti Ramzan Hussain was the Mufti Aagra UP India. He is a great religious scholar. Altaf Hussain father was stationmaster in India. His father Nazeer Hussain After independence migrated to Pakistan and appointed as a clerk in a factory . Altaf Hussain father was death on 13 March 1967. His mother was expired on 5th December 1985. In this page you will read Altaf Hussain in Urdu and Roman Urdu.

Biography of Altaf Hussain In Urdu

Pakistan mein awami saisat ko aik naya rukh aur naya cheyhrah danay walay Muttahida Qaumi Movement kay bani aur Quaid Janab Altaf Hussain 17 September 1953 ko Karachi mein aik ghareb gharanay mein paida huye. Unkay walid Nazeer Hussain aur walda Khursheed Begum dono ka taluq India kay sehar Aagrah kay mazhabi gharano say tha. Altaf Hussain kay dada Maulana Mufti Ramzan Hussain Aagrah UP kay Mufti aur Jaiyad Alam-a-deen thay. Unkay nana Haji Hafiz Reheem Bhux deeni aur adabi hawalay say sehar kay moaziz aur qabilay ahtaram hashti thay. Altaf Hussain kay walid India mein station master thay. 1947 Pakistan kay azadi kay baad hijrat kar kay Pakistan agaye aur Karachi mein aik factory mein clerk moqarar huye. Janab Altaf Hussain ki family pahlay Karachi mein Jahangir Road kay sarkari coater mein rahtay thay.

13 March 1967 ko Janab Altaf Hussain ke Walid Mohtaram Nazeer Hussain ka Inteqal huwa aur walida mohtarma ka intaqal 5 December 1985 ko huwa. 1970 ki dehaye mein Altaf Hussain ki family Faderal B Area Block- 8 mein Azizabad ke aik makan mein muntaqil hogaya. 120 gaz ka ghar na sirf Altaf Hussain ki rehayish gah balkay siasi sar garmiyoon ka markaz bhi hai. Is ghar ko Pakistan ki siasat mein aik aa'la makam hasil hai jisay hurf-e-aam mein 90 kay nam say duniya janti hai.

Altaf Hussain Education:

Altaf Hussain nay 1969 mein Government Boys Secondary School Jail road say Matric pass keya. 1970 mein app city college mein inter science kay talib ilm thay. General Yahya Khan ki hukumat nay lazmi fouji service ka aik mansubah national cadet service iskeem shuru kiya. Jis kay tehat har Matric pass noujawan ko aik saal tak lazmi tour par fouji khidmat anjam daina thein. Chunanchay Altaf Hussain bhi iss iskeem kay leye muntakhib huye. Ibtadai taur par tarbiat Karachi cantt say shuru ki phir Hyderabad cantt muntaqil ho gay iss dauran Mashriqi Pakistan mein jang chir gaie. Dauran jang hi national cadet service iskeem kay tamam cadetton ko 57 Baloch Regiment mein tabdel kar dia gaya phir inhein makran kay sahil par waqay bandargah sonmiani mein tarbiat di gaye. Ye tarbiyati course aik saal mein mokammal kar laynay kay baad app nay Intermediate ki sanad li. 1974 mein Janab Altaf Hussain Islamia college say BSc (pre medical group) ki digre hasil ki. jamia Karachi say B.Pharmacy kar nay kay baad M.Pharmacy mein dakhla leya lakin university chornay par majbur hogaye. Janab Altaf Hussain nay Karachi kay seven day hospital mein batour traine kam keya aur do Multinational Medicine Companies mein bhi molazmat ki.

APMSO:

App ki amli siasat ka agaz jamia Karachi ( Karachi University) say batour talib ilm hua. Altaf Hussain nay Mahajir tulba ko monazzam kar kay 11 June 1978 ko APMSO All Pakistan Mahajir Student Organization ki bunyad rakhi aur iss kay bani chair man banay. Ye tulba tanzem fouran iss qadar mqbul hogai kay dusri tulba jamaton ka nishana bannay lagi. Jo iss ki maqboiyat say ahsas-e-adam tahaf fuz ka shikar ho gai thein. Yon university campus mein aaye roz tashaddud ka silsilah shuro hogaya. Altaf Hussain ko pehli bar 14, August 1979 mein griftar kar leyah gaya aur woh nou (9) mah tak qaid mein rahay. Rahai kay baad app nay mahajir tulba tanzeemo ko puray Karachi mein motariq-o- monazam kar nay ka faisala kiya aur apnay iss faisla ko amli jama pehnanay kay leyeh Altaf Hussain nay rufqaiy kar kay sath mil kar gair mamuli mahnat say 20 -20 rupay chanda lay kar tanzeem kay tarufi ketabche shuru keye. Karachi kay tamam ilaqon Korangi, Golimar, Maler, New Karachi, FB area, Nazimabad gizri kay tamam Karachi mein MQM ka tuti bolnay laga. Yon ye tanzeem baad mein bani lakin iss ko shorat pahalay mili.

Mahajir Qaumi Movement:

18 March 1984 ko MQM yani Mahajir Qaumi Movement kay qayam ka ailan hua. 1984 mein iss kay tashkeeli dour mein Karachi mein lasani fsadat ka aagaz hua to MQM aik bari siasi jamat ki haisiat say samnay aie in fasadat nay Altaf Hussain ki shohrat aur badnami donon mein azafa kiya. Karachi kay fasadat kay dauran hi Altaf Hussain nay Sindh kay dusray shahron kay , jahan mahajir bakasrat abad thay wasi dauray kiye aur MQM kay leye akhlaqi hamaiat hasil ki. Iss ka natijah ye hua kay Karachi samait Sindh kay tamam Sehron mein MQM Hindustan say anay walay Mahajren ki sab say bari siasi jamat ban gai . youn iss daur say aj tak honay walay tamam intakhabat mein Karachi samait Sindh kay dusray ilaqon mein mahajir abadi walay ilaqon mein MQM hi kay umedwar kamyab hotay hain.

Sindh mein barhtay huay tashddud kay waqayat mein Fouji operation ka agaz 19, June 1992 ko hua. MQM apni suhrat ki wajah say iss operation ka khasusi nishana bani. Iss daur mein MQM pur tashdud amaze siasat mein hissa lanay aur torture sell chalanay kay ilzamat lagaye gaye. Altaf Hussain aur un kay sathiyon par qatal aur dosray jaraim kay hawalay say moqadmat qaim keye gaye. Iss daur mein Altaf Hussain aur unkay sathiyon kay darmian akhtalafat nay janam leya aur yuon alehdah Afaq Ahmed, Amir Khan, Bader Iqbal, Mansoor Chacha nay alag hokar apni jamat MQM Haqiqi ki buniad rakhi. Amir Khan kuch arsa pehlay Janab Altaf Hussain aur unki jamaat Muttahida Qaumi Movement say apni ghalti ki maafi mang kar Muttahida mein shamil hogaye hain.

Muttahida Qaumi Movement:

Altaf Hussain nay baqi sathiyon kay mashwaray say 26 July 1997 ko MQM ka naam Mahajir Qaumi Movement say tabdil kar kay Muttahidah Qaumi Movement rakha gaya. Jis mein sirf mahajir saiasat say hat kar tamam mazloom tabqoon ko aik hi plate form par jama karnay ki baat ki gaie. Qaumo kay mustaqbil ki tameer hukumrano kay haton mein nahi balkay quaideen kay fikar aur amal par hoti hai aur Altaf Hussain ka mison Pakistan kay mazloom quaim ki tameer ka mission hai.

Altaf Hussain Aur Pakistani Siasat:

Ye aik haqiqat hai kay Muttahida Qaumi Movement kay Quaid Janab Altaf Hussain nay Pakistani aqwam kay darmiyan faroye aur taa'sobi ikhtalafat ko khtam karnay ki har mumkin koshishein kein iss mein woh kafi had tak kamyab bhi hoye. Janab Altaf Hussain nay apni siasi basirat Pakistani siasi mumlat par qabo hasil karlia hai. 2002 kay intakhabat kay baad Altaf Hussain ki party Muslim league (Q) kay sath itahad keya aur hukumat mein shamil hui. youn unkay bohot say jila watan rahnuma wapis ayae Sindh kay Governor ka uhda bhi unki party MQM ko mila. Parvez Musharraf kay hamayaton mein iss jamat ka shumar hota raha aur aaj tak Altaf Hussain aur unki jamat Parvez Musharraf kay leye narm gosha rakhtay hain. 2008 kay intakhabat (Election) mein apni dairina mokhalif Pakistan Peoples Party kay sath unka itahad hua. youn Altaf Zardari bhai bahi ka nara samnay aya . Altaf Hussain aaj bhi London mein moqeem hain aur wahan party ke international secretariat se party ke muamalat chala rahay hain. Janab Altaf Hussain Pakistani siasat ki aik mottanaza shakhsiyat hain. Jin kay chahnay waly aur mokhalfeen donon ki tadad lakhon mein hain. Altaf Hussain par bohot say ilazmat lagaye gai hain. Unhain dahshatgard aur qatil tak kaha gaya hai. Tamam hukumaton ki taraf say unhain aik mujrim sabit karnay ki koshish ki gaie hai. Naserullah Babar Imran Khan aur Zulfikhar Mirza jaisay logon nay Britannia jakar bhi unkay khalaf qanuni karwai kar nay ka alan kia lakin iss sab kay bawajud woh apni jagah par qaim aur mustehkam hain. Altaf Hussain ki maqbuliat mein har guzartay din kay sath azafa hi hua koi kami nahi aie aur na unkay mokhalif apnay tamam tar dawon kay bawajud unhain hilanay mein nakam rahay. Muttehida Qaumi Movement kay quaid Altaf Hussain bohot si khubiyon kay malik honay kay sath sath kuch halqoon mein muttanaza siasi shakhsiyat kay taur par bhi pehchanay jatay hain. Altaf Hussain Pakistan say bahar honay kay bawajod Pakistani siasat mein aik aham markaz ki haisiat rakhtay hain aur unki taqarer aur bayanat hamashah am-o-khas ki tawajjah hasil kartay rahay hain.

NRO:

Pakistan mein NRO kay silsilay mein jo shuro galga utha woh isi waqt thamnay mein aya jab Janab Altaf Hussain nay NRO ki mokhalfat kartay huye Sadar-e-Pakistan Janab Asif Ali Zardari ko mashwarah dia kay woh doston ki baat manain aur agar Pakistan mein istehkam lanay kay silsilay mein unhain koi qurbani bhi daina paray to woh us say draig na karain. Altaf Hussain ki taraf say do tok alfaz samnay anay par aik dam sab kuch thanda par gaya aur Wazeer-e-Azam ki taraf say NRO ko manzuri kay leye parliament mein pass na kar nay ka alan kar dia gaya. Altaf Hussain ka ye musbat faisla jahan unki sakhsiyat ko mazeed mustehkam kar nay ka bais bana wahein iss say ye bhi zahir hua kay Pakistan mein na rehnay kay bawajud unki baton mein katna wazan aur ahmiyat rakhti hai.

Benazir Bhutto | Biography in Urdu

Benazir Bhutto

Benazir Bhutto was born in 21 June 1953. She was the first daughter of Zulfiqar Ali Bhutto. She was elected as the Prime Minister 2 times and became the first Muslim lady who was elected as the Prime Minister. Benazir Bhutto was assassinated on 27 December 2007 in Rawalpindi. Here you will find Benazir Bhutto biography in Urdu and Roman Urdu.

Benazir Bhutto Biography in Urdu

Shaheed Benazir Bhutto ko Pakistani siasat mein bohot say log inko mutanaza Shakhsiat samaghtay rahay aur kuch log to inhain “security risk” qarar datay rahay aur bohot say log aisay bhi hain jo inn ko Pakistan ki falah-o-baqa Benazir ki qayadat mein nazar arahi thein aur Pakistan kay charon subon ko Muttahid rakhnay wali zanzeer thien. Lakin ye aik haqiqat hai kay Pakistani balkay Islami Mulkon ki siasat mein jo naam aur muqaam Benazir Bhutu nay Hasil kia, woh kisi aur khatoon kay hisay mein nahi aya. Benazir Bhutto woh wahid khatoon hain jinhoon nay jadeed tarekh mein bazariya intakhabaat kisi Islami Mulk ki sarbarh-e-mumlikat honay ka azaaz hasil kia. Awam nay inpar do martaba aitamad kartay hoye inhain muntakhab kia.

Benazir Bhutto, Pakistan ki pehli Khatoon Wazeer-e-Azam

Benazir Bhutto, Pakistan kay pehli muntakhab Wazeer-e-Azam Zulfiqar Ali Bhutto ki sab say bari bati thien, 21 June 1953 ko karachi mein paida hoye. Ibtadaye taleem inhoon nay Lady Jennings Nursery School aur Karachi kay Jesus and Mary Convent mein hasil ki. 10 saal ki umar mein Mari kay Jesus and Mary Convent mein bheg dia gaya aur iss kay char saal baad America ki Harvard University mein. 1973 mein Harvard University say graduation karnay kay baad inhoon nay Oxford University mein dakhla lia wahaan say philosophy, Economics, Politics mein graduation ki. Benazir Bhutto nay doraan-e-taleem Oxford Union kay intakhabaat mein hissa liya aur union ki president muntakhab hoyein. Apni Post graduate studies mukammal karnay kay baad 1977 mein watan wapas laut ayein.

Zia ul Haq Martial Law

5th July 1977 ko Zia ul Haq nay Pakistan mein Martial law lagadia jis ki waja say Zulfiqar Ali Butto ko takhtadar ka moun dakhna para aur Benazir Bhutto ko harasat mein lalia gaya. 1979 say 1984 tak ka arsa Benazir Bhutto nay mukhtalif jaloon mein qeaid-o-band ki sobatain jhaltay mukhtalif muqamaat per nazar band rehkar guzara. Iss doraan inhun nay 10 mah ki qeaid-e-tanhaye bhe kati. 1984 mein reha honay kay baad woh khud sakhta jila watni kay tehat 2 saal kay lia England chali gayein. August 1985 mein woh apnay bhi shanawaz Bhutto ki tadfeen kay lia watan lotein jissay France kay sahar canes mein zahar day kar halaq kardia gaya tha. Iss kay aik saal kay baad Martial law hatalia janay par Benazir Bhutto mustaqil tore par Pakistan agayein. 10 April 1986 ko inki wapsi per Lahore Airport par lakhon logo nay unka isstaqbal kiya wapsi kay baad unhoon nay poray Pakistan mein raliyaan munaqid ki aur Pakistan People’s Party ko aik baar phir zinda kardia. 18 December 1987 ko inn ki shadi Asif Ali Zardari say hoye. Shadi kay baad bhi Benazer, Benazir Bhutto kehlati rahein.

Benazir Bhutto Daur Hukumat

17 August 1988 General Zia ul Haq ki hadsati maut kay baad munaqid honay wali 1988 kay intekhabaat mein Pakistan People’s Party nay numaya kamyabi hasil ki aur 34 saal ki umar mein Benazir Bhutto Pakistan ki tareekh ki kam umar tareen Wazeer-e-Azam ban gayein.

2 December 1988 ko Benazir Bhutto Pakistan ki pehli khatoon Wazeer-e-Azam ka halaf uthaya. Unhon nay apnay pehlay dora-e-hukumat mein 1989 mein Islamabad mein munaqid honay wali shark sarbarah conference ki sadarat ki, PLO kay numainday ko safeer ka derja dia, America aur Britannia kay doray kia. Bharat kay saath siyachin tanazay per muzaqrat kiye aur Pakistan ko dosry martaba dolata-e- mushtarqa ka rukun banwanay mein kamyabi hasil ki. 1 November 1989 ko Benazir kay khelaf assembly mein tehreeq-e- adam atemad pesh ki gaye jo nakaam rahi lakin 6, August 1990 ko Sadar-e-Pakistan Ghulam Ishaq Khan nay 8 wein tarmeem kay tehat apnay ikhtayarat istamal mein latay howay assemblyan tordein aur Benazir Bhutto ko uhdah Wazarat-e-Uzma say mazol kardia. 3 September, 1990 ko Benazir Bhutto aur unkay 10 wazra kay khelaf references pesh kiye gaye aur in kay sohar Ali Zardari Per kaye muqadmat qayem kar kay inhein jail bhaj dia gaya.

1990 kay intekhabat mein IJI nay akasariyat hasil ki aur Nawaz Sharif Wazeer-e-Azam Pakistan banay. Benazir nay Parliament mein Opposition leader ka uhda sambhala. 18 March 1993 ko mulki halaat kay pesh nazar Nawaz Sharif nay apnay sathiyon samat wazarat-e-Uzma say istafa day dia aur Sadar Ghulam Ishaq Khan nay assembly tehleel kardi. October 1993 mein honay walay intaykhabat mein Benazir bhutto ki party nay aik dafa phir aksaryat hasil kar li aur Benazir bhutto dusri martaba Pakistan ki Wazir-e-Azam kay tour per samnay aiyeine.

Shaheed Benazir Bhutto kay pahlay dour-e- hukumat ki tarah un ka dosra daur-e-hukumat bhi saisi adam itmenan aur tanazat say bhar pur tha. Agar chay kai shobah jaat mein bhetari bhi nazar aie maslan America ki taraf say Pakistan ko blake list say kharij kar diya gaya, Pakistan aur Hong Kong kay darmiyan shoba-e-tawanaie mein duniya kay sab say baray mohaiday per dastkhat huye jis ki maliyat sarhay sath arab dollar the aur France ki taraf say atomi bigly ghar farham karnay ka wada kya gaya. Inn sab kay bawajud halat ki kashidgi barqarar rahi aur yeh kashedgi us waqt uroj per pahonch gaie jab Benazir kay chotay bhai Mir Murtaza Bhutto ko unki apni bahan kay ahde hukumat mein aik intahaye masqooq police maqblay mein sath sathiyon samat halaq kardia gaya. Murtaza Bhutto ki halaqat ko sarkari qatal qarar deya geya aur Asif Ali Zardari ko iska zemma dar tehraya gaya.

5 November 1996 mein Sadar Farooq Ahmed Leghari nay mukhtalif ilzamat kay tayhat Benazir Bhutto ko unkay uhday say mazol kar deya aur assemblyan tor dein. 1997 kay intikhabat mein people’s party hayrat angaiz tour per nakam rahi aur qaumi assembly mein sirf 18 nisahshtain hasil kar sakein. Benazir Bhutto per mukhtalif moqadmat qaym kar kay adalti karwai ki gae laykin issi dauran woh mulk say bahar chali gayein aur khud sakhtah jila watni ikhtyar kar li. Moqadmat chaltay rahay aur Asif Ali Zardari ko 8 sal say zaid arsay ki qeid bhugatni pari. Yeh baat qabile zikar hai kay iss dauran unpar Pakistani adalton mein koi ilzam sabit na ho saka.

Benazir Bhutto Aur “Meesaq-e- Jamhurait”

Nawaz sharif jab Pervez Musharraf ki “karwai” kay shikar hokar jila watan honay per majbor huye to iss tajurbay nay unhain aur Benazir bhutto ko bhi bahot kuch sochnay par majbur kar deya. Mulk mein ayenda jamhuriyat ko farog daynay kay leye unhon nay apas mein mulaqaton ka aik silsila shuru keya jo ARD kay qayam par muntahij huwa. ARD nay General Pervez Musharraf ki hukumat kay khelaf bhar pur mazahmat ka alan keya. Iss daur ki sab say aham paish raft iss waqt hui. Jab 14 May 2006 mein London mein Nawaz sharif aur Benazir kay darmayan “meesaq-e- jamhurait” par dastakhat huya Jis kay tayhat donon nay jamhuryat ko bahal karnay aur aik dosray kay khaylaf istaymal na honay ka faisla keya.

Dosri pesh qadmi iss waqt huie jab 28 July 2007 ko Abu Dhabi mein General Pervez Musharaf aur Benazir Bhutto kay darmeyan aik aham mulaqat huie jis kay baad people’s party ki chairperson taqriban sarah 8 saal ki jila watni khatam kar kay 18 October 2007 ko watan wapis ayein to unka Karachi Airport par faqedul misal istaqbal keya gaya. Benazir Bhutto ka karwan Shara-e-faisal par Mazar Quaid ki janib barh raha tha kay achanak zordar dhamakay huye. Inn dhamakon mein paunay do sau kay lag bhag afrad jan bahaq huye aur sankron zakhmi hoye. Qiamat e sughra kay iss manzar kay dauran Benazir Bhutto ko bahefazat Bilawal house paucha deya gaya people’s party ki chairperson jab apnay bachchon (Bilawal, Bakhtawar aur Asifa ) say milnay.

Dobarah.Dubai gayein to mulk kay andar General Parvez Musharraf nay 3 November ko emergency nafiz kar di. Yeh khabar suntay hi Benazir Dubai say wapis watan lout ayein. Emergency kay khatmay,TV channels say pabandi hatanay aur Supreme Court kay jujus ki bahali ka motalba kartay huye hukumat kay khaylaf tahrek chalanay ka alan keya. Us waqt tak mulk mein nigran hukumat ban chki thie aur mukhtalif parteyan intakhabat mein hissah lanay kay mamlay mein bati huye nazar arahi thein. Iss surat hal mein people’s party nay maidan khali na chornay ki hikmat amli kay tayhat tamam halqon mein umedwar kharay keye aur kaghzat-e-namzadgi jama karay. Agar chay ARD kay faislay kay tahat Nawaz Sharif nay bhi intekhabat mein hissah na lanay ka faisla keya tha lakin Benazir Bhutto nay unhain qayel keya kay herkaron ko khuli chott na de jaye aur halat khwa kaisay bhi hon, intekhabat mein hissah zarur leya jaye.

Benazir Bhutto Death

Intekhabat mein chalaie janay wali mohim kay dauran 27 December 2007 ko Benazir Bhutto Liaqat bagh Rawalpindi say aik jalsay amm say khitab kar kay bahar nikal rahi thein kay unki gari par fairing huie aur uskay sath hi aik falak sagaf dhamaka hua. Benazir Bhutto jo us waqt awam kay purjosh naron ka jawab daynay kay leye gari kay hawadan say bahar nikli khari thien, buri tarha zakhmi huien aur thori hi dair mein khaliq-e-haqiqi say jamilien. Shaheed Benazir Bhutto kay saisi carrier mein kamyabiyan aur na kamiyan khch iss tarah apas mein guthi huein hain kay unhain yeksar kamyab ya nakam qarar dayna taqreban na mumkin hai. Yeh albath aik haqiqat hai kay Pakistani saiasat mein un jaysi khatoon saiasatdan aj tak nahin aiyein aur na shayed ayinda aa sakay unkay walid ki tarah unki shakhsiyat bhi shahadat kay baad bhi Pakistan ki siasat o tareekh ko motasir kar rahi hai aur anay walay waqt mein bhi karti rahay gi.

Abdul Sattar Edhi | Biography in Urdu

Abdul Sattar Edhi

Abdul Sattar Edhi was born on 1928 in a city Buntawa State of Gujarat British India. Sattar Edhi father was cloth merchant and belong to middle class family. In human service department, Pakistan and world known personality Abdul Satttar Edhi is a President of Edhi Foundation. It branches are spread all over the world. His wife Mrs. Bilques Edhi ia a founder of “Bilques Edhi Foundation” in 1986. They achieved “Ramon Magsaysay Award” in Human Service Department. Abdul Sattar Edhi serves for others before his self, which became key to success of his life. In this page you will read Abdul Sattar Edhi Biography in Urdu, Roman Urdu and Hindi.

Abdul Sattar Edhi In Urdu Biography

Abdul Sattar Edhi 1928 mein Bharat ki riyasat Gujrat kay shehar Bantawa mein paida huye. Khidmat-e-khalq kay shube mein Pakistan aur duniya ki jani mani shakhsiyat Abdul Sattar Edhi al maroof moulana Edhi Pakistan mein Edhi Foundation kay sadar hain. Edhi Foundation ki shakhein tamam duniya mein pheli hoye hai. In ki wife mohtarma Bilquis Edhi Foundation ki sarbarah hain. Dono ko 1986 mein awami khidmat kay shube mein saman maksa award say nawaza gaya.

Abdul Sattar Edhi ka walid kapray kay tajir thay aur motawasit tabqon say taluq rakhtay thay. App paidaishi leder thay aur shuro say hi apnay doston ki chote chote kamo aur khel tamashe karne per hosla afzai karte thay. Jab in kay walida inhein school jate waqt do pese dete to woh in mein say aik paisa kharch karlate the aur aik paisa kisi zarurat mand ki zarurat puri karne kay liye de detay. 11 saal ki umar mein inhone apni maa ko dekh bhal ka kaam sambhala jo shadeed qisim kay ziya diabetes mein mubtala thein. Choti umar mein hi inhon nay apnay say phelay dusron ki madad karna sikh liya tha, jo agay ki zindagi kay liye kamyabi ki kunji ban gaya.

1947 mein Taqseem-e-Hind kay baad in ka khandan Bharat say hijrat kar kay Pakistan aya aur karachi mein abad huwa. 1951 mein app nay apni jama poungi say aik choti si dokan khareedi aur issi dokan mein app nay aik doctor ki madad say choti si dispensary khuli jinhone in ko tibi imdad ki mubadiyat sikhaye. Iss kay alawa app nay yeaha apne dosto ko tadrees ki taraf bhi ragab kiya. App nay sada tarz-e-zindagi apnaya aur dispensary kay samne bench per hi so late ta kay bawaqt zarurat fouri tour per madad ko pohunch sake.

Edhi Foundation Pakistan

1957 mein Karachi mein bohot bare pemane per flow ki wabah phali jis per Edhi sahab nay fouri tour per rade ammal kiya. inhone nay shehar kay nowah mein khemey lagwaye aur muft madafati adwaiyat farham kein. Mukhiyair hazrat nay in ki dil khul kar madad ki aur in kay kamo ko dekhte huwe baqi Pakistan nay bhi imdadadi raqam say inhone woh puri imarat kharedli jaha dispensary thein aur waha aik zachgi kay liye center aur nurseon ki tarbiyat kay liye school khula aur ye hi Edhi Foundation ka aghaz tha. Anay wale salao mein Edhi Foundation Pakistan kay baqi elaqo tak bhi phelti gai flu ki waba kay baad aik karobari shaksiyat nay Edhi ko kafi bari raqam ki imdad di jis say inhone aik ambulance khareedi jis ko woh khud chalate thay. Ajj Edhi foundation kay pass 600 say zada ambulance hain jo mulk kay tool o arz mein pheli hoi hain.

Karachi aur undorene Sindh kay liye woh khud rawana hote hain aur Edhi foundation ki hadsat per rade ammal ki raftar aur khidmat municipal ki khidmaat ziada taiz behtar hain. Hospital aur ambulance khidmaat kay alawa Edhi foundation nay clinic zachgi ghar pagal khana mazoro kay liye ghar blood bank yateem khane lawaris bacho ko goud lene kay marakaz panha hain aur school khule hai is kay elawa ye foundation nursing aur ghardari kay cource bhi karwati hain... Edhi marakazi aik khasiyat ye bhi hai kay Edhi marakz kay bahir bacha gari ka ahtemam hai ta kay khawateen bache ki dekh bhal nahi kar sakti apne bache ko yeaha chor kar ja sake is bache ko Edhi foundation apne yateem khane mein panha deti hai aur isko muft taleem di jati hai.

Edhi International Ambulance ka qiyam

Foundation nay sirf Pakistan mein hi nahi bal kay bain ul aqwami satah per bhi turraki ki hai. Islami duniya mein Edhi foundation har musibat aur mushkil waqt mein aham imadad farham karti hai. Jahaan imada aur nigrani Edhi bazat khud mutasira mumalik mein jakar kartay hain. Pakistan kay elawa foundation jin mumalik mein kam kar rahi hai in mein say chand naam Afghanistan,Iraq, Chechnya, Bosnia, Sudan, Ethiopia aur qudrati afaat sonami say mutasira mumalik kay hain.16 August 2006 ko Bilquis Edhi aur kubra Edhi ki janib say Edhi international ambulance kay qayam kiya gaya jis kay tehat duniya kay ameer gareeb ho ya diniya ka koi bhi mulk America,Uk, Israel, Shaam, Iran Bharat, Bangladesh hon, mein ye ambulance batour atiya di jarahi hain aur inhein hidiyat ki gaye hai kay woh ye ambulances ko 5 saal tak istemal karne kay baad frokht kar kay iss ki raqam kherati kaamo mein istemal karein.

Begum Bilquis Edhi aur Kubra Edhi nay is mouqe per kaha kay woh duniya ka ameer ya ghareeb mulk ho wahaan mareez mareez hi hota hai. ambulance ka maqsad insano ki jane bachana hota hai aur humay iss baat ki khushi ho gi kay Edhi International Ambulance Foundation ki ambulances duniya bhar mein insano ki janein bachayein khwa woh London, New York , Tokyo, Tilabib, Beirut aur Damishq hoon. inhon nay kaha kay insaniyat ki ban ul aqwami khidmat kay hawale say hamara aik qadam aur age bhar raha hai. Ajj Pakistan kay alawa Islami duniya mein bhi Edhi nay aik ghar khudgharz aur muhtarma shaks kay tour sherat pai hai shurat aur izat kay bawud inhone apni sada zindagi ko tarak nahi kiya woh sada rawati Pakistani libas pehante hain jo sirf aik ya do din in ki mumlikat hai iske alawa in ki malkiyat khele joto ka aik jora hai jis ko woh sabqa 20 sal say istemal kar rahe hain Aur ye bhi haqiqat hai kay Edhi foundation ka begat aik caror ka hai jis mein say woh apni zat per aik paisa bhi kharch nahi karte.

Edhi Foundation Ambulance Service

App kay beta Faisal batate hai jab Afghanistan mein markaz ka iftetah kiya ja raha tha to amla mehmano aur sahafiuo kay bethne kay liye kursiya kharedli jab Edhi wahan aye to woh is baat say sakht khafa huwe khun kay in kay khayal mein ye raqam kisi zarurat mand ki madad per kharch ki ja sakti thi. Iss raat clinic kay farash per ambulance kay drivers kay sath soye. Ajj Edhi foundation taraqi ki rah per gamazan hai. Edhi mustaqbil ki taraf dekhte huwe kahte hain, woh Pakistan kay har alaqay mein per hospital tameer karna chahte hain. Agar cheh in ko ahteram kay tour per moulana ka laqab diya gaya hai lakin woh zati tour per is ko pasand nahi kartay. Inhone kabhi kisi mazhabi school mein taleem hasil nahi ki. Woh apne app ko doctor kehalwana pasand kartay hain. khun kay insaniyat ki khidmaat per Pakistan mein Institute of Business Administration say doctorate ki azarai digri di gai hai.

Genis Book of world Record

Woh iss baat ko bhi sakht napasand karte hain jab log in ki ya in kay kam ki taref kartey hain. Woh hukumat ya sabqa mazhabi jamaton say imdad bhi nahi latay khun kay woh samjhte hain kay in ki imdad mashrot hoti hai. General zia ul huq aur atalvi hukumat ki imdad inhone issi khayal say wapas kardi thi. 1996 mein in ki khudnost sawane hayat “khuli kitab” shaya hoi 1997 ki Genis Book of world Record kay mutabiq Edhi foundation ki ambulance service duniya ki sub say bari falahi ambulance service hai. Edhi bazat khud bagair choti kiye taweel tareen arse tak kam karne kay alami record kay hamil hain aur record bane kay baad bhi abhi tak inhone nay chutti nahi li.

1988 mein inhe lenun aman inam mila. 1992 mein Pal Hires Rotary International foundation ka felo banaya gaya 2000 mein insaniyat, aman aur bhai charay ka International Balzan Prize mila aur 2005 mein almi Meman tanzeem ki taraf say life time achievement ka azaz diya gaya.

Mirza Ghalib | Biography in Urdu

Mirza Ghalib

Mirza Asadulallah Khan Ghalib was born on 27th December 1797 in Agrah. He was a great poet. Ghalib lived a very difficult life. Ghalib give a new life to urdu language and till now Ghalib is famous in youngsters, ladies and in elders. Ghalib portray all the human felling in his poetry and that is the reason people relate them self to his potery. Ghalib died on 15th February 1869 in delhi. In this page, you will read Mirza Ghalib Biography, Mirza Ghalib History In Urdu and Roman Hindi.

Mirza Ghalib History In Urdu

Urdu mein ese shura ki kami nahi jo mukhtalif tabqat mein mukhtalif adwar ke doraan maqbool rahe. Koi nojawanon mein, koi khawaten mein aur kisi ko umar rasidah logon ki sanad e pasandedgi mili. Baz fankar maqboliyat aam hasil na kar sake lekin alla elmi o adbi satah rakhne walon mein maqbol howe. Ghalib un shura mein se hain jin ko har tabqe ne sar aankon par bethaya lekin Ghalib ki nudrat aur buland khayali ko bayan karne ke leye ye kafi nahi, kuch aur chaheye wossat mery bayan ke leye, ap yun samajh len ke Ghalib na hote to koi aur hota lekin wo Ghalib na hota.

Daber ul mulk, Najam ud dola, mirza Nosha, Asad ulallah Beig Khan Ghalib 27 December 1797 ko Agrah mein peda howe. 15 February 1869 ko Delhi mein Mirza Ghalib ka inteqal howa. Mirza Ghalib ne bara pur ashob daur dekha jo Saltanat e Mughliya ke zawal e akhir aur angrez ke mukamal tasalut ka zamana tha. Mirz Ghalib ki zati zindagi bhi masaib se pur rahi. Ghalib ki shakhsiyat mushkil dor mein parwan charhi. Mirza Ghalib ki shayari Ghalib ki shakhsiyat se photi hai. Mirza Ghalib ne jis pur ashob daur mein hosh sambhala, us ka pora adrak, mukamal dukh aur insanon par jo biti, us ka bayan un ki shayari mein milta hai. Ghalib ki shakhsiyat bayakwaqat admiyat aur insaniyat ke anasir se malamal thi. Dukhon., shidat e ahsas aur halat ke jabar se mehfoz rehne ka un ka apna tariqa tha aur ye zindagi se farar nahi balke us ka samna karne ke liye tha.

Ghalib ne darasal urdu ko zinda rakha hai. Is zaban mein wo bayan kiya hai jis ki is se qabal nazir nahi milti. Behad sanjidah mehsosat, afkar aur khayalat ko yun bayan karna ke goya ye mere dil mein hai, Ghalib ka kamal hai. Jab hum ajz e bayan ka shirak hote hain to Ghalib ka koi sher humari madad ko ajata hai aur humare dil mka bojh halka kar deta hai. Is ki wajah ye hai ke saqawat apni batni taqat par zindah rahti hai, koi kisi ko majbor nahi kar sakta ke “ye zaban apnao ya ye lebas pheno.” Isi tarah koi ksis ko ye majbor nahi kar sakta ke “falan ko pasand ya napasand karo.” Ye fard ke zauq, us ki zehni satah aur zarorat ka mamla hai. Ghalib aaj bhi is liye pasandedah hain ke wo un mehsosta ko jo hamari giraft mein nahi ate, fankarana aur takhliqi chabuk dasti ke sath bayan kardete hain. Ghalib ki infaradiyat aur sheri azmat ka sabot ye bhi hai ke un ki ungli tham kar kitne log bare shair to ban gaye lekin kisi ko un ki tusi qarar nahi deya ja sakta kyun ke wo apni jagah mukamal shayar hain aur un ka kamal un par khatam ho gaya.

Betasur aur pur tasur tehrir mein farq. Likhne wale ki batnisachai aur jhot hi ka hota hai. Jo shakhs apne jazbe, ahsas, fiqar o khayal mein jitna shaded aur khara ho ga, is ki tehrir o taqrir isi qadar mosar ho gi. Ghalib ki shairi mein esi shidad e ahsas pai jati hai jo marizana nahi, is se qonotiyat ka izhar nahi hotabalke ye fikar aur khayal angez hai. Un ke har sher mein jahan e mani poshidah hota hai. Asal mein takhliq ka matlab hi ye hai ke jo nahi tha is ko banaya jaye.duniya mein koi esa fankar nahi howa jo infiradiyat aur naye pan yani originality ke fuqdan ke bawajod bara ban gaya ho.har fankar ko create ya recreate kana parta hai. Mirza Ghalib ne shayari mein pora slob hi takhliq kar dala. Humein ese tarz e shayari se roshanaz karaya jis ki phele koi nazir nahi milti. Un ka “andaz e bayan aur” hona un ki barai hai. Ghalib ki shayari part dar part aur teh dar teh kholti chali jati hai.is ki satahein itni ziyadah hain ke aik janib to un ka sher aam qari ko chota hai, dosri taraf aala adbi zauq rakhne wale is ki gehri manuyat kea sir ho jate hain. Goya sabhi sar dhunte hain, mushkil pasandi un ka mizaj sahi lekin sher ki manuyat aur is mein mujod “shairi” is par havi hoti hai. Falsafyana mozuat ko unhon en jis aasani se sheri takhliq ke qalb mein dhala is ki misl na un se phele thi, na un ke bad mein, un ki shairi ki afaqiyat aur lafani hone ke leyeyehi dalil kafi hai ke wo aah ki nasal mein bhi maqbol hain. Ye nasal kalam e Ghalib ki is manuyat ko pa rahi hai jo is ke sciencesi dor ki zarorat hai kyun ke Ghalib ki fikar darasal fitrat ke qarib tar aur sciencesi hai chunacha ye baat herankun nahi honi chaheye ke Ghalib kisi sarkari sarparasti ke bagheir maqboliyat mein tamam shora se aage hain. Ghalib ke kalam se shora ko ye sekhna chaheye ke apne dork o batin mein yun sachai se ameza aur mehsos kiya jaye ke khayal sheri takhliq ban kar baramad ho aur is mein kahein masnoi pan ka shuba tak na ho. Yehi shairi na sirf apne dor ki tasveer hoti hai balke mustaqbil mein bhi zinda rahti hai. Leki is ke leye taqatwar takhliqi shakhsiyat ki zarorat hoti hai kyun ke ye nihayat mushkil kaam hai.

Ghalib hama jahat takhliqi fankar the. Mirza Ghalib ki shakhsiyat bari aur ghair mamoli thi. Yehi wajah hai ke un ka izhar ghair mamoli hota tha. Maslan un ki shairana azmat nasar mein un ki barai ko kam nahi kar sakti, un ki tamam hi tehriron mein WIT jhalakti hai lekin nasar nigari mein ye kamal numaya hai. Un mein nasar nigari ka khudadad johar tha. Jis tarah un ki shairi anokhi hai, un ke khotot bhi nasar nigari ken aye dor ka aghaz hain. Un ke tarz e tehrir ne khat nawisi ko bilmushafa goftogo bana deya. Ghalib ne gehre dukh ko mazah aur zarafat ki dhal ke zarye khud par hawi hone se roka. Un ke khotot is ki waze missal hain. Zarafat ke makhsos andaz ne un ke khotot ko dilchasp nasar nigari bana deya. Ghalib ki takhliq taqat ka sab se bara sabot ye hai ke humari tehzib aur humare shaor par Ghalib ka asar ghalib hai.

"Banti nahi hai, badah o saghar kahe baghair"

Ghalib par bohat likha gaya hai, aur likha jata rahe ga, haqeeqat to ye hai ke is azeem fankar par jitna likha jaye kam hai. 

“Warq tamam huwa aur madah baqi hai
Safina chaheye is behr e beqaran ke liye”

Patras Bukhari | Biography in Urdu

Patras Bukhari

Ahmed Shah Bukhari Patras was bron on 1st October 1898 in Peshawar. He was an Urdu humorist, educator and broadcaster. Patras received his early Education from Peshawar, then he passed in MA with honorable marks from Government College Lahore. He was also the Editor of Ravi Magazine. After MA Bukhari received the degree of English Literature from Cambridge University. Ahmed Shah Bukhari Patras died on 5, December 1958 in Newyork. In this page, you will read the Biography of Ahmed Shah Bokhari Patras in Urdu and Roman Urdu.

Patras Bokhari In Urdu

Ahmed Shah Bukhari Patras 1 October 1898 mein Peshawar mein peyda hue. Aap ke walid Syed Asad Ullah Shah Peshawar mein aik Lawyer ke munshi the. Ibtedai taleem Peshawar mein hasil ki aur us ke bad Government College Lahore mein dakhil hue aur aezazi Numbers ke sath MA paas kiya. Talib-e-Ilmi ke zamane mein unhe sheyr-o-adab se gehri dilchaspi thi. Government College Lahore ke Magazine ( Ravi ) ke editor bhi rahe. MA karne ke bad aap Englistan chale gaey aur Cambridge University se Angrezi Adab mein degree hasil ki. Wahan ke Teachers ki raey thi ke Bukhari ka ilm is qadar farakh aur wasee-o-baseet hai ke aik Angrez ke liye bhi itna ilm is umar mein rakhna kam-o-besh na mumkin hai.

Pakistan wapis aane par Central training College aur phir Government Collge mein angrezi adbiyat ke professor rahe. 1937 mein All India ka department qaiym hua to Bukhari ki khidmat Mustaar li gae. Aur wo 7 baras tak bataur director munsalik rahe.Qeyam-e-pakistan ke bad aap Lahore aa gae aur Government College Lahore ke principal muqarrar hue. 1950 mein aap ko Aqwam-e-Mutehda mein Pakistan ka mustaqil numaiynda bana kar bheja gaya. Is auhdey par 1954 tak faiyz rahe. 1955 mein Aqwam-e-Mutehda ke shoaba ittelaat mein Deputy Secretary General muntakhib hue. Aap December 1957 mein retire hone wale the aur Columbia University mein Professor qabol kar chuke the. Magar maut ne mohlat na di aur 5 December 1958 ko subha Newyork mein harkat-e-qalb band ho gai. Maut ke 45 baras bad marhoom ko hukoomat Pakistan ne hilal imtiyaz ke aezaaz se nawaza.

Der ayad durust ayad ke misdaq agarcha is aezaaz ko ilmi-o-adbi halqon mein khush aamdeed kaha gaya, lekin haqeeqat yeh hai ke Patras ki shakhsiyat aise aezazaat se mawraa thi. Yeh fakhar to khud hilal-e-imtiaz ko hona chahiye ke use Patras jaisi azeem shakhsiyat ke seeney par sajne ka mauqa mila. Patras Bokhari sahi maeyno mein aik hama geer shakhsiyat the. Who beyk waqt aik mazah nigar, aik ba-zameer sahafi, aala mahir-e-taleem, umdah mutarajjim, zeerak naqad, qabil broadcaster aur aik manjhe hue safaratkaar the. In ki peydaish Peshawar ke aik ilmi gharane mein hui. Urdu, Persian aur English par unhe school he ke zamane mein khasi dastaras hasil ho gai thi. English itne durust tallafuz ke sath bolte the ke school ki aik taqreeb mein soba-e-sarhad ke angrez Chief Commissioner Sir George Compel be ikhteyar keh uthe : “ Kash main bhi is rawani aur maharat se Pashtu bol sakta. ”

Ahmed Shah Bukhari ne Govt.College Lahore mein maroof usatza ki sarparasti mein taleem hasil ki aur College ke maroof muhalley “ Ravi ” ki adrat sambhali. Yehi se likhne likhane ka baqaiyda aaghaz hua. Bad mein civil aur military ke mazameen ki ashaat shuru hui. Aala taleem ke liye Cambridge gae to angrezi sheyr-o-adab ko is ke asal mahaul mein janchne, parakhne ka mauqa mila. Yehin unhe yeh khayal aya ke angrezi ke cheda cheda adab paron ko Urdu ke qalib mein dhalna chahiye. Hindustan wapis aa kar unho ne kae qarebi doston ko tarjumey aur taleef ke kaam ki taraf raghib kiya. Unhe is baat ka shadeed aehsaas rehta tha ke “ Gesoey Urdu abhi Mannat Pazeer-e-Shana hai. ”

1947 mein Bukhari is danta kil kil se yun azaad ho gaey ke unhe Govt.College Lahore ke Principal ka auhda pesh kiya gaya. Jo unho ne bakhushi qabool kar liya. In ka khayal tha ke Govt.College ke ilmi-o-adbi mahaul mein unhe Gesoey Urdu sanwarne ki derena khuwahish pori karne ka mauqa muyassar aaega. Lekin unhe dinon Liaquat Ali Khan ki nigah jo har shinas Bukhari par parh gai aur wo apne awwaleen daura America mein aik Pakistani tarjuman ke taur par Bukhari ko sath le gae.
Aur aakhir mein zikar hai is mazmoon ka jo mukhtalif kitabon ke nisab mein shamil rehne ke sabab in ka maroof tareen mazmoon hai. Naam to hai is ka “ Marhoom ki yad mein ” lekin is ki aik mukhtasir shakal “ Mirza ki Bicycle ” ke unwaan se High School ke Urdu nisab mein arsaa daraz tak shamil rahi hai. Is mazmoon mein aik purani aur phatichar cycle ka naqsha is khobi se khencha gaya hai ke parhne wala khud ko amlan is cycle par sawari karta hua mehsoos karta hai.
Mukhtasir zakhamat ke is majmooey ki badaulat Patras ka naam Urdu adab mein hamesha zinda rahega.

Books:

Farmuda e Patras

Mazameen e Patras

Patras K Mazameen

Naday e Khilafat (نداۓ خلافت) | Dr. Israr Ahmad | PDF eBook Free Download

Naday e Khilafat

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Pak Bharat Mufahimat aur Masla-e-Kashmir (پاک بھارت مفاہمت اور مسئلہ کشمیر کا حل) | Dr. Israr Ahmad | PDF eBook Free Download

Pak Bharat Mufahimat aur Masla-e-Kashmir

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Estehkam-e-Pakistan (استحکام پاکستان) | Dr. Israr Ahmad | PDF eBook Free Download

Estehkam-e-Pakistan

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Pakistan K Wajood ko Khatraat Aur Khadshaat (پاکستان کے وجود کو لاحق خطرات و خدشات) | Dr. Israr Ahmad | PDF eBook Free Download

Pakistan K Wajood ko Khatraat Aur Khadshaat

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Pakistan Main Nizam-e-Khilafat Kia Kyun aur Kese (پاکستان میں نظام خلافت کیا،کیوں اور کیسے؟) | Dr. Israr Ahmad | PDF eBook Free Download

Pakistan Main Nizam-e-Khilafat Kia Kyun aur Kese

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Pakistan ki Siasat ka Pahla Aawami-o-Hangami dor (پاکستان کی سیاست کا پہلا عوامی و ہنگامی دور) | Dr. Israr Ahmad | PDF eBook Free Download

Pakistan ki Siasat ka Pahla Aawami-o-Hangami dor 

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

Estehkam-e-Pakistan Aur Masla Sindh (استحکام پاکستان اور مسئلہ سندھ) | Dr. Israr Ahmad | PDF eBook Free Download

Estehkam-e-Pakistan Aur Masla Sindh

Israr Ahmed (Urdu: ڈاکٹر اسرار احمد‎; 26 April 1932 – 14 April 2010; Msc, MBBS) was a prominent Pakistani Islamic theologian,philosopher, and Islamic scholar who was followed particularly in South Asia as well as by South Asian Muslims in the Middle East, Western Europe, and North America.

He was the founder of the Tanzeem-e-Islami and an offshoot activist of the rightist Jamaat-e-Islami. Ahmed wrote and published 60 books on different aspects of Islam and religion, nine of which were translated into English. Prior to that, he was a television personality and daily hosted a religious show on Peace TV.

Israr Ahmed was born in Hisar, a province of East Punjab of British Indian Empire, on 26 April 1932. His father was a civil servant in the British Government and had his family settled from Hisar to Montgomery, now Sahiwal, Punjab Province of Pakistan.

After graduating from a local high school, Ahmed moved to Lahore to attend the King Edward Medical University in 1950. He received his MBBS from King Edward Medical University in 1954 and began practising medicine.

The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis | Raymond Davis | PDF eBook Free Download

The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis

A great deal has been composed about the time temporary worker Raymond Davis spent in a Pakistani correctional facility in 2011. Shockingly, a lot of it is misdirecting—or out and out false—data.

Presently, the man at the focal point of the contention recounts his side of the story for the first run through. In The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis, Davis offers a very close take a gander at the 2011 episode in Lahore, Pakistan, that prompted his detainment and the occasions that occurred as representatives on the two sides of the dealing table mixed to get him out.

How did a standard drive transform into front-page news? Davis analyzes the occurrence before taking perusers on a similar excursion he persisted while caught in the Kafkaesque Pakistani lawful framework. As a veteran security contractual worker, Davis had grappled with the possibility of kicking the bucket well before the January 27, 2011 shooting, yet nothing could set him up for being a political pawn in an amusement with the most elevated stakes possible.

An enlightening diary, The Contractor takes the shroud off Raymond Davis' story and offers a calm reflection on the genuine cost of the War on Terror.

He shot and killed two men that is correct but he was never facing down the barrel of a gun ,in fact the men he killed were of Pakistani intelligence keeping an eye on him.he wanted to get rid of the tail so he shot them though the rear view window of his car. and while trying to get away from the crime scene he hit a biker and killed him as well . most of the events in this book are not accurately told. 

The News:

Raymond Davis book accessible 'for nothing

LAHORE: "The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis" a journal by CIA co tractor Raymond Davis, which has surprised Pakistani media, is worth $17, yet, surprisingly, is accessible on the online networking as PDF petition "for nothing".

The book was propelled on June 27 2017 and achieved just a few book shops in the United States by June 29. Nonetheless, in Pakistan, the journal began coursing through WhatsApp and messages by June 30 (Friday night).

The previous covert operative, Raymond Davis, had shot two men in Lahore on January 27, 2011 while a third man was murdered by a vehicle acting the hero him. His capture and following advancements touched off a political emergency amongst Pakistan and the United States. In under two months, Raymond Davis was discharged on March 16, 2011, after the groups of the two killed men got $2.4 million as blood cash. He at that point instantly came back to the US.

A crisp open deliberation has ejected in Pakistan, especially on the web-based social networking, about the part of a previous ISI boss General resigned Pasha in the entire scene. Pundits see this improvement free of cost accessibility of the book and its enormous course through online networking, a move to insult Pakistan. They additionally observe this improvement in the point of view of the developing Pakistan-China organization and United States' decreasing part in the district.

We as a whole have found out about Raymond Davis – the CIA agent who started a strategic line in the wake of gunning down two men in the city of Lahore in January 2011. He has penned 'his side of the story' without precedent for a diary titled The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis.

Davis was charged for slaughtering two Pakistani men at Qurtaba Chowk in downtown Lahore. A third Pakistani man was struck and slaughtered by a vehicle that was supposedly hustling to Davis' guide. The fierce showdown swelled into a discretionary emergency, making front-page features over the world and stressing ties amongst Islamabad and Washington, as US policymakers squeezed for political resistance for Davis and pushed for his quick discharge.

The book was discharged on Amazon.com on June 27. This is the thing that the portrayal of the book says:

"A considerable measure has been composed about the time contractual worker Raymond Davis spent in a Pakistani correctional facility in 2011. Tragically, quite a bit of it is misdirecting—or absolute false—data.

Presently, the man at the focal point of the debate recounts his side of the story for the first run through. In The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis, Davis offers a very close take a gander at the 2011 occurrence in Lahore, Pakistan, that prompted his detainment and the occasions that occurred as ambassadors on the two sides of the dealing table mixed to get him out.

How did a standard drive transform into front-page news? Davis dismembers the episode before taking perusers on a similar trip he continued while caught in the Kafkaesque Pakistani lawful framework. As a veteran security contractual worker, Davis had grappled with the possibility of passing on well before the January 27, 2011 shooting, however nothing could set him up for being a political pawn in a diversion with the most elevated stakes possible.

An educational journal, The Contractor takes the cover off Raymond Davis' story and offers a calm reflection on the genuine cost of the War on Terror."

A previous warrior, Davis had involvement with the US Special Forces and ran a little security organization, as indicated by open US records.

US authorities never discharged insights about Davis' exact occupation in Pakistan, saying just he was an 'individual from the authoritative and specialized staff' of the Islamabad government office and went on a strategic identification.

The CIA temporary worker burned through 49 days in Pakistani guardianship, and was discharged on March 16, 2011, after the groups of the two killed men achieved an assention and were paid $2.4 million in blood cash. The Lahore High Court cleared him on all charges and Davis was flown out of Pakistan.

By and by, the man at the point of convergence of the conflict relates his side of the story for the primary gone through. In The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis, Davis offers a nearby look at the 2011 event in Lahore, Pakistan, that incited his confinement and the events that happened as agents on the two sides of the managing table blended to get him out.

How did a typical drive change into front-page news? Davis examines the event before taking perusers on a comparative voyage he proceeded while got in the Kafkaesque Pakistani honest to goodness system. As a veteran security transitory specialist, Davis had thought about the likelihood of taking a break before the January 27, 2011 shooting, however nothing could set him up for being a political pawn in a redirection with the most shocking stakes conceivable.

The Contractor Raymond Davis pdf "The Contractor A Book by Raymond Davis" can be downloaded from underneath given connection.

We all in all have gotten some answers concerning Raymond Davis – the CIA specialist who began a propitiatory line in the wake of gunning down two men in the city of Lahore in January 2011. He has penned 'his side of the story' unprecedented for a journal titled The Contractor: How I Landed in a Pakistani Prison and Ignited a Diplomatic Crisis.

Davis was charged for butchering two Pakistani men at Qurtaba Chowk in downtown Lahore. A third Pakistani man was struck and killed by a vehicle that was as far as anyone knows dashing to Davis' guide. The ruthless experience swelled into a vital crisis, making front-page includes over the world and focusing on ties among Islamabad and Washington, as US policymakers pressed for political safety for Davis and pushed for his provoke release.

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