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Showing posts with label Ancient Religions. Show all posts
Showing posts with label Ancient Religions. Show all posts

Mahabharata | Epic of The Bharatas English Condensed Version | Romesh C. Dutt from

Here is another and simple to peruse variant of the work of art, divine lyric the Mahabharata. Mahabharata – Epic of the Bharatas is consolidated into English refrains by Romesh C. Dutt from 1898 and re-distributed in 2018. Romesh expounds on the Mahabharata:
For if there is one trademark highlight which recognizes the Mahabharata (just as the other Indian Epic, the Ramayana) from all later Sanscrit writing, it is the fantastic straightforwardness of its story, which appears differently in relation to the fake graces of later Sanscrit verse. The verse of Kalidasa, for example, is lavish and wonderful, and nearly glimmers with likenesses in each section; the verse of the Mahabharata is plain and unpolished and hardly stoops to a metaphor or a saying except if the comparison falls into place without any issues for the artist. The incredible deeds of divine rulers some of the time recommend to the artist the relentless deeds of divine beings; the hurrying of warriors proposes the surging of irate elephants in the resounding wilderness; the trip of whistling bolts proposes the trip of ocean winged animals; the sound and development of flooding groups propose the hurling of surges; the erect demeanor of a warrior proposes a tall precipice; the magnificence of a lady recommends the delicate excellence of the blue lotus. At the point when such examinations easily fall into place for the artist, he acknowledges them and notes them down, yet he never appears to go in journey of them, he is never restless to enhance and beautify. He appears to trust altogether to his fantastic account, to his gallant characters, to his blending occurrences, to hold a large number of audience members in interminable thrall. The grand and resonating Sanscrit meter is at his Translator's Epilog order, and even this he utilizes indiscreetly, and with regular slips, known as arsha to later grammarians. The artist surely looks for no craftsmanship to embellish his story, he trusts to the grandiose.

The Creation of God | Dr. Jacob Hartmann

The Creation of God by Dr. Jacob Hartmann was distributed in 1893 and is a noteworthy nonbeliever work of the time. Being a specialist, Jacob Hartmann diagrams the investigation of science and life on planet earth and infers that nothing here actually needs the nearness of a God or any perfect forces. Besides, he considers the sacred texts from a political perspective and puts forth the defense that the production of the scriptural God was just a national and political need of the time. From the book:
Has not the time landed for an amazing and human reconstruction? For new techniques for educating, for new and increasingly exact thoughts, for a progressively exact learning of the regular, for guidelines in outright certainties, for an increasingly exhaustive comprehension of common laws, for a more extensive understanding of man himself and his environment, for a deserting of all the powerful subterfuge, obliviousness, and superstition, of religious tales, supernatural occurrences, false hypotheses, and deceiving regulations as to God, with their tremendous penance of human life.
http://www.mediafire.com/file/v1vgwth2il3x5fb/The_Creation_of_God.pdf/file

The Sama Veda "The tune of Knowledge"

The Sama Veda or "The tune of Knowledge" is one of four Vedas, a gathering of antiquated writings accepted to the awesome. The Sama Veda has a past filled with oral transmission for many years before it was recorded in 1200 to 1000 BCE at about a similar time as Atharvaveda and the Yajurveda. The work comprises of 1,549 stanzas and the different old adaptations will in general be fundamentally the same as paying little heed to the land across the board areas in India. The Sama Veda is significant particularly to the Vedanta school since it contains the Chandogya Upanishad and KenaUpanishad, which are viewed as essential Upanishads. Besides, the Same Veda incorporates the Kandas:
Agneya Kanda
Indra Kanda
Pavamana Kanda
Aranya Kanda
And obviously The Uttara Archika. It is likewise in the Sama Veda we find out about the Soma-Juice and the moon-plant penances. Download the free PDF digital book here (214 pages/6,6MB):
http://www.mediafire.com/file/c7h1187t1v5x0cq/The_Sama_Veda.pdf/file

The Autobiography of St. Ignatius | Société des Bollandistes

The Autobiography of St. Ignatius is considered by the Société des Bollandistes the most profitable record of the incomparable Founder of the Society of Jesus, the Jesuits, otherwise called Ignatius of Loyola. The editors of the Stimmen Aus Maria Laach, the German survey, just as those of the English magazine, The Month, reveal to us that it, more than some other work, gives a knowledge into the otherworldly existence of St. Ignatius. Hardly any works in ascetical writing, with the exception of the compositions of St. Teresa and St. Augustine, bestow such an information of the spirit.
To see completely the Spiritual Exercises, we should know something of the man who kept in touch with them. In this life of St. Ignatius, told in his very own words, we get a private information of the creator of the Exercises. We recognize the Saint's characteristic mien, which was the establishment of his otherworldly character. We learn of his change, his preliminaries, the snags in his direction, the valor with which he achieved his central goal.
https://www.mediafire.com/file/bluzfudtb375oaq/The_Autobiography_of_StIgnatius.pdf/file

First Things First | Metta Forest Monastery

First Things First - Essays on the Buddhist Path was distributed in 2018 by the Metta Forest Monastery and authorized under the Creative Commons Attribution-NonCommercial 4.0 Unported. The articles were gathered from different sources and are the seventh accumulation of papers by the Buddhist priest Ṭhānissaro Bhikkhu.
The papers incorporated into this book are: Honest to Goodness, Did the Buddha Teach Free Will?, In the Eyes of the Wise, First Things First, The Karma of Now, The Streams of Emotions, Worlds and Their Cessation, Wisdom over Justice, All Winners, No Losers, How Pointy is One-sharpness?, The Limits of Description, and The Names for Nirvana. From the book:
A standout amongst the most unmistakable highlights of the Dhamma is that it focuses to the wellspring of enduring inside. At the end of the day, we endure in light of our own behavior, and we'll have the option to end enduring just when we can change the manner in which we act. To be happy to take on such an instructing—as opposed to one that accuses our languishing over things or individuals outside, or that guarantees that somebody outside can end our languishing over us—we need at any rate a gleam of two characteristics of the character. We must be (1) attentive enough and (2) fair enough to concede that, indeed, we do experience the ill effects of our own behavior, and that we'll need to tidy up our own demonstration in the event that we need the enduring to stop.
https://www.mediafire.com/file/v2568bhsdbu3d24/First_Things_First.pdf/file

A Brief History of The Jamme Tulkus of The Drukpa Kagyo Tradition of Tibetan Buddhism and Their Practice Center

A BRIEF HISTORY OF THE JAMME TULKUS OF THE DRUKPA KAGYU TRADITION OF TIBETAN BUDDHISM AND THEIR PRACTICE Center
A Brief History of the Jamme Tulkus of The Drukpa Kagyu Tradition is a noteworthy knowledge into the practices and works of the school otherwise called "Oral Lineage" or "Murmured Transmission". The Kagyu is one of the six primary factions of the Tibetan Mahamudra Buddhism and it is today separated into three gatherings, the Karma Kagyu, Drikung Kagyu and as the theme here: the Drukpa Kagyu.
This content contains a short history of the lines of re-manifest creatures Jamme Tulku and Jamme Lhachog Tulku who are two of the incredible tulkus of the Drukpa Kagyu custom. A short history of the religious community they set up hundreds of years prior in Tibet, called Jamme Gonpa is incorporated. Coming up next is interpreted from Tibetan content given by Jamme Tulku.
Download the free PDF digital book here
https://www.mediafire.com/file/plt1tizbmkld86k/Jamme_Tulku_History.pdf/file

Khordeh Avesta (Khordeh Avesta Bā-Māyeni)

Khordeh Avesta (Khordeh Avesta Bā-Māyeni). The most seasoned Zoroastrian religious sacred text, as safeguarded at present, is known as the Avesta. An area of this Avesta is known as the "Khordeh-Avesta' which means the "Littler or Selected Avesta". This is the book of day by day supplications of the Zoroastrians. It is an appreciated ownership of each committed Zoroastrian family. The Khordeh Avesta is an accumulation of supplications chosen from other real works of surviving Avesta writing, for example, Yasna, Vispered, Vendidad, and the Yasht Literature.
Zoroastrians discuss their petitions in Avesta which is a hallowed language. Among a few words for "supplications" in Avesta, one is classified "mānthra", which signifies "thought (power), word, blessed word". It is like the Sanskrit "mantra", and the Sanskrit interpretation is rendered as "mānthravāni" which is additionally altogether called "ādesha": "Divine Command". You may likewise be keen on the Zend Avesta: Link.
Download the Khordeh Avesta PDF here (365 pages/3.2MB):
https://www.mediafire.com/file/wcl348jwb2yy1aw/Khordeh_Avesta.pdf/file

Non Violence | A Study Guide Based on Early Buddhist Teachings

Peacefulness – an investigation guide dependent on early Buddhist lessons takes the peruser through Buddha's unique way of thinking about peacefulness as depicted in the Pāli-ordinance: The soonest surviving standard of the Buddha's lessons. The Buddha consistently depicts his feeling of dishearten at the viciousness and strife on the planet, together with his significant disclosure: that the main break from brutality is to expel the reasons for savagery from your own heart. To expel these causes, you initially need to limit yourself from participating in savagery on the outer level. That makes the best possible karmic setting—progressively quiet and genuine—for removing the reasons for viciousness and struggle on the interior level. As it were, you need to quit taking part in brutality before you can segregate and remove the feelings and considerations that would make you need to participate in savagery in any case. Peacefulness additionally incorporates various stories one of them the tale of King Brahmadatta and Prince Dīghāvu. From the book:
§11. Looking through all bearings with your mindfulness, you locate nobody dearer than yourself. Similarly, others are thickly dear to themselves. So you shouldn't hurt others in the event that you adore yourself.
Download Non-viciousness here as a free, total PDF digital book (115 pages/850 Kb)
https://www.mediafire.com/file/yw9qmhd2664iwt9/Non_Violence.pdf/file

Just The Satsangs | Robert Adams

Robert Adams – Just the Satsangs. Robert Adams was an exceptionally irregular otherworldly instructor. He would not like to be one by any means. He preferred being disregarded to stroll with his little pooch Dimitri or sit in his patio doing nothing. However he held satsangs. His Parkinson's illness advanced to the point he couldn't do physical work any more. During 1987 to 1995 Robert Adams held 248 satsangs in Hollywood Hills and this book is the finished 1,297 pages in length interpretation from those gatherings.
From the book:
"Disregard things. The universe realizes what it's doing. It needn't bother with any assistance from you. Disregard everything and watch what occurs. When you attempt to meddle with the procedure, you cause torment for yourself, hopelessness for yourself. Be that as it may, as you disregard things, the genuine Self, the I Am, becomes an integral factor and assumes control over your alleged life, your humanhood, whatever that is and you will discover satisfaction in the perfect spot, doing the correct things and everything is unfurling as it should.
https://www.mediafire.com/file/9ae3se685h79ssp/Robert_Adams_Just_The_Satsangs.pdf/file
As we become profoundly engaged with Advaita, non-duality, we locate that every one of the lessons of Advaita from the earliest starting point of time reveal to all of us that we need to do is make the mind tranquil, to make the mind quiet, serene, loose, to calm the psyche and after that you'll act naturally figured it out. In Buddhism, they state to execute the psyche. In Hinduism they state to control the psyche. In all the incredible religions of the world they generally return to the brain since they understand that is the place every one of the issues originate from where every one of the blunders originate from this is the place the confusions originated from, the psyche. At the end of the day, the psyche must go! Be that as it may, attempting to murder the psyche is extremely an analogy. Every one of the methods for disposing of the psyche are a representation. You would prefer truly not to dispose of the brain in light of the fact that just by thinking about this the psyche winds up more grounded and more grounded and more grounded. You know yourself, whenever you attempt to calm the mind it ends up more intense and more intense. At whatever point you attempt to expel contemplations from the brain, the musings become more grounded and more grounded. So what is an approach to do this? See it like this. There's a divider, a nonexistent divider among cognizance and the psyche and the considerations. The considerations and the psyche are synonymous. As you attempt to dispose of the considerations, you face a divider, you reach an impasse. Accordingly, the genuine method to lose the brain is to dispose of the divider, not the musings. The alleged undetectable divider that isolates awareness from the musings. What's more, you do this by making an effort not to expel any musings or change any considerations or slaughter any contemplations. You just "expel the divider" and the considerations will deal with themselves or move past the divider to cognizance. And after that cognizance will win, which is your genuine Self."

Buddhist Scriptures | Edward Conze | Free Download PDF

Buddhist Scriptures by Edward Conze. This collection tries to give experiences into Buddhism from various surprising points. It comprises of interpretations from the Pali Canon and the more established Sanskrit rendition Udanavarga just as the two interpretations from the Japanese Rinzai and Soto customs. The main part of legitimate Buddhist works is really gigantic and covers a huge number of pages. The Pali Canon, which is limited to one single order, fills 45 colossal volumes in the total Siamese release, elite of discourses. The Chinese and Tibetan Canons, then again, incorporate crafted by every one of those schools which left their blemish on China or Tibet. In its latest Japanese version, the Chinese Scriptures comprise of 100 volumes of 1,000 intently printed pages each, while the Tibetan reach out to 325 volumes. This monster mass shouts out for determination, and at present no under 17 treasurys have showed up in English alone. There is space for some more. Estimated by the all out abundance of the Buddhist custom, every treasury is woefully insufficient and definitely precludes undeniably more than it incorporates.
Download Buddhist Scriptures by Edward Conze here (238 pages/1.1 MB)

Christmas ki Haqeeqat | Mufti Ahmadullah Nisar Qasmi | PDF eBook Free Download

Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night; in some traditions, Christmastide includes an octave. Christmas Day is a public holiday in many of the world's nations, is celebrated religiously by a majority of Christians,as well as culturally by many non-Christians, and forms an integral part of the holiday season centered around it.
The traditional Christmas narrative, the Nativity of Jesus, delineated in the New Testament says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then further disseminated the information.
Although the month and date of Jesus' birth are unknown, by the early-to-mid fourth century the Western Christian Church had placed Christmas on December 25, a date that was later adopted in the East. Today, most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, some Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar, the day after the Western Christian Church celebrates the Epiphany. This is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Moreover, for Christians, the belief that God came into the world in the form of man to atone for the sins of humanity, rather than the exact birth date, is considered to be the primary purpose in celebrating Christmas.
The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secularthemes and origins. Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, lighting a Christingle, viewing a Nativity play, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas has grown steadily over the past few centuries in many regions of the world.

Christmas Eisayet Se Muslamano Tak | Abdul Waris Sajid | PDF eBook Free Download

Christmas is an annual festival commemorating the birth of Jesus Christ, observed primarily on December 25 as a religious and cultural celebration among billions of people around the world. A feast central to the Christian liturgical year, it is preceded by the season of Advent or the Nativity Fast and initiates the season of Christmastide, which historically in the West lasts twelve days and culminates on Twelfth Night; in some traditions, Christmastide includes an octave. Christmas Day is a public holiday in many of the world's nations, is celebrated religiously by a majority of Christians,as well as culturally by many non-Christians, and forms an integral part of the holiday season centered around it.
The traditional Christmas narrative, the Nativity of Jesus, delineated in the New Testament says that Jesus was born in Bethlehem, in accordance with messianic prophecies. When Joseph and Mary arrived in the city, the inn had no room and so they were offered a stable where the Christ Child was soon born, with angels proclaiming this news to shepherds who then further disseminated the information.
Although the month and date of Jesus' birth are unknown, by the early-to-mid fourth century the Western Christian Church had placed Christmas on December 25, a date that was later adopted in the East. Today, most Christians celebrate on December 25 in the Gregorian calendar, which has been adopted almost universally in the civil calendars used in countries throughout the world. However, some Eastern Christian Churches celebrate Christmas on December 25 of the older Julian calendar, which currently corresponds to January 7 in the Gregorian calendar, the day after the Western Christian Church celebrates the Epiphany. This is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Moreover, for Christians, the belief that God came into the world in the form of man to atone for the sins of humanity, rather than the exact birth date, is considered to be the primary purpose in celebrating Christmas.
The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, and secularthemes and origins. Popular modern customs of the holiday include gift giving, completing an Advent calendar or Advent wreath, Christmas music and caroling, lighting a Christingle, viewing a Nativity play, an exchange of Christmas cards, church services, a special meal, and the display of various Christmas decorations, including Christmas trees, Christmas lights, nativity scenes, garlands, wreaths, mistletoe, and holly. In addition, several closely related and often interchangeable figures, known as Santa Claus, Father Christmas, Saint Nicholas, and Christkind, are associated with bringing gifts to children during the Christmas season and have their own body of traditions and lore. Because gift-giving and many other aspects of the Christmas festival involve heightened economic activity, the holiday has become a significant event and a key sales period for retailers and businesses. The economic impact of Christmas has grown steadily over the past few centuries in many regions of the world.

Ruhani Khazain | Volume 01-23 | Mirza Ghulam Ahmad Qadiyani

Ruhani Khazain
This is a complete list of all the books authored by  Mirza Ghulam Ahmad the founder of the Ahmadiyya Community whose service in the field of literature earned him the Divine title 'Sultan of the Pen.'  The purpose of this list is to offer a chronological list of all his books in the original language alongside the available translations of the full book in English published by Islam International Publications Ltd (unless stated otherwise).  Alternative English translations are published by the Lahore Ahmadiyya Movement.
The Ruhani Khazain is a 23-volume set of the original books.  An Introduction to the Hidden Treasures of Ahmadiyya Islam is a book comprising of introductions to each of the works.  Select translations have appeared as a 5-volume set titled The Essence of Islam.
Message from Hazrat Mirza Masroor Ahmad - Khalifatul Masih V On the Occasion of the Publication of the Computerised edition of Ruhani Khazain.

Ruhani Khazain Volume 01-23

Ruhani Khazain Volume 01
Ruhani Khazain Volume 02
Ruhani Khazain Volume 03
Ruhani Khazain Volume 04
Ruhani Khazain Volume 05
Ruhani Khazain Volume 06
Ruhani Khazain Volume 07
Ruhani Khazain Volume 08
Ruhani Khazain Volume 09
Ruhani Khazain Volume 10
Ruhani Khazain Volume 11
Ruhani Khazain Volume 12
Ruhani Khazain Volume 13
Ruhani Khazain Volume 14
Ruhani Khazain Volume 15
Ruhani Khazain Volume 16
Ruhani Khazain Volume 17
Ruhani Khazain Volume 18
Ruhani Khazain Volume 19
Ruhani Khazain Volume 20
Ruhani Khazain Volume 21
Ruhani Khazain Volume 22
Ruhani Khazain Volume 23

Firon (Part 01 & 02) | by M.A. Rahat | PDF eBook Free Download


Firon | by M.A. Rahat

Ma Rahat is the writer of the book Firon Novel Pdf. It is an awesome fiction story which depicts the historical backdrop of Egypt. The author talked about the civilisation and culture in the antiquated time. He told the traditions of the general population living in the Nile Valley. He clarified their religious convictions too.
Ma Rahat was a top fiction story author in Urdu. He wrote numerous super hit books and books. The perusers preferred MA Rahat repulsiveness books for his interesting written work style. Mama Rahat composed many long serial stories in condensations. I trust you like the book Firon Novel Pdf and offer it.
Amid the rule of Thutmose III (around 1479–1425 BCE) in the New Kingdom, after the outside run of the Hyksos amid the Second Intermediate Period, pharaoh turned into the type of address for a man who was king.
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The most punctual occasion where pr-ˤ3 is utilized particularly to address the ruler is in a letter to Amenhotep IV (Akhenaten), who ruled around 1353–1336 BCE, which is routed to "Pharaoh, all life, success, and health". During the eighteenth tradition (sixteenth to fourteenth hundreds of years BCE) the title pharaoh was utilized as a respectful assignment of the ruler. About the late twenty-first line (tenth century BCE), in any case, rather than being utilized alone as some time recently, it started to be added to alternate titles before the ruler's name, and from the twenty-fifth administration (eighth to seventh hundreds of years BCE) it was, in any event in conventional use, the main designation prefixed to the illustrious appellative.
From the nineteenth administration forward pr-ˤ3 all alone was utilized as routinely as hm.f, "Magnificence". The term, consequently, developed from a word particularly alluding to a working to an aware assignment for the ruler, especially by the twenty-second administration and twenty-third dynasty.
For example, the primary dated appearance of the title pharaoh being connected to a ruler's name happens in Year 17 of Siamun on a part from the Karnak Priestly Annals. Here, an acceptance of a person to the Amun organization is dated particularly to the rule of Pharaoh Siamun. This new practice was proceeded under his successor Psusennes II and the twenty-second line rulers. For example, the Large Dakhla stela is particularly dated to Year 5 of ruler "Pharaoh Shoshenk, dearest of Amun", whom all Egyptologists agree was Shoshenq I—the originator of the Twenty-second tradition—incorporating Alan Gardiner in his unique 1933 distribution of this stela. Shoshenq I was the second successor of Siamun. In the interim, the old custom of alluding to the sovereign essentially as pr-ˤ3 proceeded in customary Egyptian narratives.
At this point, the Late Egyptian word is recreated to have been articulated whence Herodotus inferred the name of one of the Egyptian rulers, Φερων.[10] In the Bible, the title likewise happens as from that, Septuagint φαραώ pharaō and after that Late Latin pharaō, both - n stem things. The Qur'an in like manner spells it فرعون fir'awn with "n" (here, continually alluding to the one shrewdness lord in the Exodus story, by complexity to the great ruler Aziz in sura 12's Joseph story). Curiously, the Arabic joins the first pharyngeal ayin sound from Egyptian, alongside the - n finishing from Greek.
English at first spelt it "Pharao", however the King James Bible resuscitated "Pharaoh" with "h" from the Hebrew. In the mean time in Egypt itself, developed into Sahidic Coptic prro and afterward rro (by mixing up p-as the clear article prefix "the" from antiquated Egyptian p3).
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