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Showing posts with label Islam/Islamic. Show all posts
Showing posts with label Islam/Islamic. Show all posts

Prophet of Islam | Ayoub (Job) | The Birth of Prophet Ayoub (Job) | The Story of Ayoub (Job)

Job's Family History

Ibn Ishaaq stated that he was a man of Rum. His name was Job, Ibn Mose, Ibn Razeh, Ibn Esau, Ibn Isaac , Ibn Abraham . Someone else said he was Job, Ibn Mose, Ibn Rimil, Ibn Esau, Ibn Isaac, Ibn Jacob. There have also been other statements on his lineage. Ibn Asaker narrated that his mother was a daughter of Lot . It was said, also, that his father was one who believed in Abraham when he was cast into the fire.
The first opinion is the most plausable, because he was a descendant of Abraham's offspring as Allah Almighty declared: And that was Our proof which We gave Abraham against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing. And We bestowed upon him Isaac and Jacob, each of them We guided, and before him, We guided Noah, and among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward the good-doers. Surah 6: 83-84

Allah's Praises of Job

Allah the Almighty praised His worshiper Job in His Glorious Qur'an: Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)! Surah 38: 44
Job was repentant, remembering Allah with thankfulness, patience, and steadfastness. This was the cause of his rescue and the secret of Allah's praising him.
A group of angels were discussing Allah's other human creatures, how those who were humble earned Allah's pleasure, while those who were arrogant incurred His displeasure. One of the angels remarked: 'The best creature on earth today is Job, a man of noble character who displays great patience and always remembers his Generous Lord. He is an excellent model for the worshipers of Allah. In return, his Lord has blessed him with a long life and plenty of riches, yet he is never haughty or selfish. His family, his servants, as well as the needy and the poor share in his good fortune; he feeds and clothes the poor and buys slaves to set them free. He makes those who receive his charity feel as if they are favoring him, so kind and gentle is he."

Iblis's Jealousy of Job

Iblis, overhearing all this, became annoyed. He planned to tempt Job to corruption and disbelief, so he hastened to him. He tried to distract Job from his prayers by whispering to him about the good things in life, but Job was a true believer and would not let evil thoughts tempt him. This disturbed Iblis more; thus he began to hate Job even more.

Iblis Destroys Job's Wealth

Iblis complained to Allah about Job. He said that although he was continuously glorifying Allah, he was not doing so out of his sincerity but to satisfy Allah so that his wealth should not be taken away. It was all a show, all out of greed. "If You remove his wealth then You will find that his tongue will no longer mention Your name and his praying will stop."
Allah told Iblis that Job was one of His most sincere devotees. He did not worship Him because of the favors; his worship stemmed from his heart and had nothing to do with material things. But to prove to Iblis the depth of Job's sincerity and patience, Allah allowed him to do whatever he and his helpers wished with Job's wealth.
Iblis was very happy. He gathered his helpers and set about destroying Job's cattle, servants, and farms until he was left with no possessions. Rubbing his hands in glee, Iblis appeared before Job in the guise of a wise old man and said to him: "All your wealth is lost. Some people say that it is because you gave too much charity and that you are wasting your time with your continuous prayers to Allah. Others say that Allah has brought this upon you in order to please your enemies. If Allah had the capacity to prevent harm, then He would have protected your wealth."
True to his belief, Job replied: "What Allah has taken away from me belongs to Him. I was only its trustee for a while. He gives to whom He wills and withholds from whom He wills." With these words, Job again prostrated to his Lord.

Iblis Destroys Job's Children

When Iblis saw this, he felt frustrated, so he again addressed Allah: "I have stripped Job of all his possessions, but he still remains grateful to You. However, he is only hiding his disappointment, for he places great store by his many children. The real test of a parent is through his children. You will then see how Job will reject You."
Allah granted Iblis authority, but warned him that it would not reduce Job's faith in his Lord nor his patience.
Iblis again gathered his helpers and set about his evil deeds. He shook the foundation of the house in which Job's children were living and sent the building crashing, killing all of them. Then he went to Job disguised as a man who had come to sympathize with him. In a comforting tone he said to Job: 'The circumstances under which your children died were sad. Surely, your Lord is not rewarding you properly for all your prayers." Having said this, Iblis waited anxiously, hoping Job was now ready to reject Allah.
But again Job disappointed him by replying: "Allah sometimes gives and sometimes takes. He is sometimes pleased and sometimes displeased with our deeds. Whether a thing is beneficial or harmful to me, I will remain firm in my belief and remain thankful to my Creator." Then Job prostrated to his Lord. At this Iblis was extremely vexed.

Iblis Destroys Job's Health

Iblis again called on Allah. "0 my Lord, Job's wealth is gone, his children are dead, but he is still healthy in body, and as long as he enjoys good health he will continue to worship You in the hope of regaining his wealth and producing more children. Grant me authority over his body so that I may weaken it. He will surely neglect worshipping You and will thus become disobedient."
Allah wanted to teach Iblis a lesson that Job was a devoted servant of his Lord, so He granted Iblis his third request but placed a condition: "I give you authority over his body but not over his soul, intellect, or heart, for in these places reside the knowledge of Me and My religion."
Armed with this new authority, Iblis began to take revenge on Job's body and filled it with disease until it was reduced to mere skin and bone and he suffered severe pain. But through all the suffering Job remained strong in his faith, patiently bearing all the hardships without complaining. Allah's righteous servant did not despair or turn to others for help but remained hopeful of Allah's mercy. Even close relatives and friends deserted him. Only his kind, loving wife stayed with him. In his hour of need, she showered her kindness on him and cared for him. She remained his sole companion and comforter through the many years of his suffering.

Job's Life - Summary

Ibn Asaker narrated: "Job was a man having much wealth of all kinds: beasts, slaves, sheep, vast lands of Haran and many children. All those favors were taken from him and he was physically afflicted as well. Never a single organ was sound except his heart and tongue, with both of which he glorified Allah, the Almighty all the time day and night. His disease lasted for a long time until his visitors felt disgusted with him. His friends kept away from him, and people abstained from visiting him. No one felt sympathy for him except his wife. She took good care of him, knowing his former charity and pity for her."

Job's Prayer for Mercy

Therefore, Iblis became desperate. He consulted his helpers, but they could not advise him. They asked: "How is it that your cleverness cannot work against Job, yet you succeeded in misleading Adam, the father of man, out of Paradise?"
Iblis went to Job's wife in the form of a man. "Where is your husband?" he asked her.
She pointed to an almost lifeless form crumpled on the bed and said: 'There he is, suspended between life and death."
Iblis reminded her of the days when Job had good health, wealth and children. Suddenly, the painful memory of years of hardship overcame her, and she burst into tears. She said to Job: "How long are you going to bear this torture from our Lord? Are we to remain without wealth, children or friends forever? Why don't you call upon Allah to remove this suffering?"
Job sighed, and in a soft voice replied: "Iblis must have whispered to you and made you dissatisfied. Tell me, how long did I enjoy good health and riches?"
She replied: "For eighty years."
Then Job asked: "How long am I suffering like this?"
She said: "For seven years.''
Job then told her: "In that case I am ashamed to call on my Lord to remove the hardship, for I have not suffered longer than the years of good health and plenty. It seems your faith has weakened and you are dissatisfied with the fate of Allah. If I ever regain health, I swear I will punish you with a hundred strokes! From this day onward, I forbid myself to eat or drink anything from your hand. Leave me alone and let my Lord do with me as He pleases."
Crying bitterly and with a heavy heart, she had no choice but to leave him and seek shelter elsewhere. In this helpless state, Job turned to Allah, not to complain but to seek His mercy: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.

Job's Health is Restored

So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them - as a mercy from Ourselves and a Reminder for all who worship Us." Surah 21: 83-84
Almighty Allah also instructed: And remember Our slave Job, when he invoked his Lord (saying): "Verily! Satan has touched me with distress (by losing my health) and torment (by losing my wealth)!" Allah said to him: "Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink." And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a reminder for those who understand. Surah 38: 41-43
Job obeyed, and almost immediately his good health was restored. Meanwhile, his faithful wife could no longer bear to be parted from her husband and returned to him to beg his forgiveness, desiring to serve him. On entering her house, she was amazed at the sudden change: Job was again healthy! She embraced him and thanked Allah for His mercy.
Job was now worried, for he had taken an oath to punish her with a hundred strokes if he regained health, but he had no desire to hurt her. He knew if he did not fulfill the oath, he would be guilty of breaking a promise to Allah. Therefore, in His wisdom and mercy, Allah came to the assistance of His faithful servant, and advised him: And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath." Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)!" Surah 38: 44

Prophet Muhammad's Account About Job

Abu Hurairah (may Allah be pleased with him) narrated that the Prophet Muhammad said: "While Job was naked, taking a bath, a swarm of gold locusts fell on him, and he started collecting them in his garment. His Lord called him: '0 Job! Have I not made you too rich to need what you see?' He said: 'Yes, 0 Lord! But I cannot shun Your Blessings."

Prophet of Islam | Yunus (Jonah) | The Birth of Prophet Yunus (Jonah) | The Story of Yunus (Jonah)

Description of Jonah's People

Prophet Jonah (Yunus) also known as Dhan-Nun. About his people Almighty Allah said: Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none,) - except the people of Jonah; when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while. Surah 10: 98
The inhabitants of the town of Nineveh were idolators who lived a shameless life. Prophet Jonah was sent to teach them the worship of Allah. The people disliked his interference in their way of worship, so they argued: "We and our forefathers have worshipped these gods for many years and no harm has come to us."

Jonah Leaves His People

Try as he might to convince them of the foolishness of idolatry and of the goodness of Allah's laws, they ignored him. He warned them that if they kept on with their foolishness, Allah's punishment would soon follow. Instead of fearing Allah, they told Jonah that they were not afraid of his threats. "Let it happen," they told him. Jonah was disheartened. "In that case I will leave you to your misery!" So saying, he left Nineveh, fearing that Allah's anger would soon follow. And (remember) Dhan-Nun (Jonah), when he went off in anger, and imagined that We shall not punish him (i.e., the calamities which had befallen him)! Surah 21:87

The People are Forgiven

Hardly had he left the city when the skies began to change color and looked as if they were on fire. The people were filled with fear by this sight. They recalled the destruction of the people of 'Ad, Thamud and Noah. Was theirs to be a similar fate? Slowly faith penetrated their hearts. They all gathered on the mountain and started to beseech Allah for His mercy and forgiveness. The mountains echoed with their cries. It was a momentous hour, filled with sincere repentance.
Allah removed His wrath and showered His blessings upon them once again. When the threatening storm was lifted, they prayed for the return of Jonah so that he could guide them.

The Storm at Sea

Meanwhile, Jonah had boarded a small ship in the company of other passengers. It sailed all day in calm waters with a good wind blowing at the sails. When night came, the sea suddenly changed. A horrible storm blew as if it were going to split the ship into pieces. The waves looked wild. They rose up as high as mountains then plunged down like valleys, tossing the ship and sweeping over the deck.
Behind the ship, a large whale was splitting the water and opening its mouth. A command had been issued from Almighty Allah to one of the greatest whales of the sea to surface. It obeyed. The whale hurried to the surface of the sea and followed the ship as it had been commanded.
The tempest continued and the chief crewman asked the crew to lighten the ship's heavy load. They threw their baggage overboard, but this was not enough. Their safety lay in reducing the weight further, so they decided among themselves to lighten their load by removing at least one person.

Jonah Jumps into the Sea

The captain directed: "We will make lots with all the travelers' names. The one whose name is drawn will be thrown into the sea." Jonah knew this was one of the seamen's traditions when facing a tempest. It was a strange polytheistic tradition, but it was practiced at that time. Jonah's affliction and crisis began.
Here was the prophet, subjected to polytheistic rules that considered the sea and the wind to have gods that riot. The captain had to please these gods. Jonah reluctantly participated in the lot, and his name was added to the other travelers' names. The lot was drawn and "Jonah" appeared.
Since they knew him to be the most honorable among them, they did not wish to throw him into the angry sea. Therefore, they decided to draw a second lot. Again Jonah's name was drawn. They gave him a final chance and drew a third lot. Unfortunately for Jonah, his name came up again.
Jonah realized that Allah's hand was in all this, for he had abandoned his mission without Allah's consent. The matter was over, and it was decided that Jonah should throw himself into the water. Jonah stood at the edge of the ship, looking at the furious sea. It was night and there was no moon. The stars were hidden behind a black fog. But before he could be thrown overboard, Jonah kept mentioning Allah's name as he jumped into the raging sea and disappeared beneath the huge waves.

The Whale Swallows Jonah

The whale found Jonah floating on the waves before it. It swallowed Jonah into its furious stomach and shut its ivory teeth on him as if they were white bolts locking the door of his prison. The whale dived to the bottom of the sea, the sea that runs in the abyss of darkness.
Three layers of darkness enveloped him, one above the other: the darkness of the whale's stomach, the darkness of the bottom of the sea, the darkness of the night. Jonah imagined himself to be dead, but his senses became alert when he found he could move. He knew that he was alive and imprisoned in the midst of three layers of darkness. His heart was moved by remembering Allah. His tongue was released soon after saying: "La ilaha illa Anta (none has the right to be worshipped but You (0, Allah), Glorified (and Exalted) be You above all that (evil) they associate with You. Truly, I have been of the wrong-doers." Surah 21:87
Jonah continued praying to Allah, repeating this invocation. Fishes, whales, sea-weeds, and all the creatures that lived in the sea heard the voice of Jonah praying, heard the celebration of Allah's praises issuing from the whale's stomach. All these creatures gathered around the whale and began to celebrate the praises of Allah in their turn, each in its own way and in its own language.
The whale also participated in celebrating the praises of Allah and understood that it had swallowed a prophet. Therefore it felt afraid; however, it said to itself: "Why should I be afraid? Allah commanded me to swallow him."

Allah Forgives Jonah

Allah Almighty saw the sincere repentance of Jonah and heard his invocation in the whale's stomach. Allah commanded the whale to surface and eject Jonah onto an island. The whale obeyed and swam to the farthest side of the ocean. Allah commanded it to rise towards the warm, refreshing sun and the pleasant earth.
The whale ejected Jonah onto a remote island. His body was inflamed because of the acids inside the whale's stomach. He was ill, and when the sun rose, its rays burned his inflamed body so that he was on the verge of screaming for the pain. However, he endured the pain and continued to repeat his invocation to Allah.
Almighty Allah caused a vine to grow to considerable length over him for protection. Then Allah Exalted caused Jonah to recover and forgave him. Allah told Jonah that if it had not been for his praying to Him, he would have stayed in the whale's stomach till the Day of Judgment.

Summary of Jonah's Story

Almighty Allah recounted: And, verily, Jonah was one of the Messengers. When he ran to the laden ship, he (agreed to) cast lots, and he was among the losers, - Then a (big) fish swallowed him and he had done an act worthy of blame. Had he not been of them who glorify Allah, he would have indeed remained inside its belly (the fish) till the Day of Resurrection. But We cast him forth on the naked shore while he was sick, and We caused a plant of gourd to grow over him. And We sent him to a hundred thousand (people) or even more. And they believed; so We gave them enjoyment for a while. Surah 37: 139-148

Jonah's People - Changed

Gradually he regained his strength and found his way to his hometown, Nineveh. He was pleasantly surprised to notice the change that had taken place there. The entire population turned out to welcome him. They informed him that they had turned to believe in Allah. Together they led a prayer of thanksgiving to their Merciful Lord.

Porphet Muhammad's Saying About Jonah (PBUT)

Ibn 'Abbas narrated: "The prophet Muhammad said: 'One should not say that I am better than Jonah Ibn Matta."

Kitab Al-siyar Al-saghir | کتاب السیر الصغیر | The Shorter Book on Muslim International Law | MuhammadAl-hasanAl-shaybani

Muhammad ibn al-Hassan al-Shaybānī, The Shorter Book of Muslim International Law (Kitāb al-Siyar al-Saghīr), ed. and transl. Mahmood Ahmad Ghazi. Islamabad, Pakistan: Islamic Research Institute, 1998. 113 p. Casebound. ISBN 969-408-194-7; additionally distributed by Adam Publishing and Distributors, India, 2007. 113 p. Rs 180.00/$16.50. Casebound. ISBN 817-435-363-1.How would it be able to be something else: the principal book to be explored in JUS GENTIUM is "maybe the soonest [surviving] chip away at the subject of universal law throughout the entire existence of humankind". The Kitāb al-Siyar al-Saghīr. The Shorter Book of Muslim International Law was initially created somewhere in the range of 767 and 773 CE (150-157 AH) by one of the best worldwide legal scholars ever: Muhammad ibn al-Hassan al-Shaybani. Considering what was known as crafted by Shaybani in the English language world preceding the presence of this content in 1998, global legal advisers the world over owe a scholarly obligation to Mahmood Ahmad Ghazi for his interpretation, explanation, and altering of The Shorter Book. A word first about the interpreter and manager. Conceived at Delhi, India, Mahmood Ahmad Ghazi (1950-2010) left with his family for Pakistan three years after the fact, during the parcel of India.1 He kicked the bucket in Islamabad, respected as "the significant researcher of Islamic Law and thought".2 Mahmood Ghazi got both a MA and a PhD in Islamic Studies from the Punjab University in Lahore and would come to assume a noticeable job in Pakistani life. Conversant in Arabic, English, French, Persian, and Urdu, he distributed in Urdu and English. A one-time Minister of Religious Affairs of Pakistan, Professor Ghazi "served for a long time as the President and Vice-President of the International Islamic University of Islamabad", where he kept up joins with the Islamic Research Institute for over 25 years. "At the hour of his demise he was an appointed authority on the Federal Sharī'ah Court of Pakistan and Chairman of the Sharī'ah Board of the State Bank of Pakistan",3 just as Vice Chancellor of the International Islamic University. It was said that "during his residency as the Federal Minister for Religious Affairs, huge advancement was made towards the Islamization of the economy".4 Ghazi was the writer of in excess of thirty books. Notwithstanding his interpretation from the Arabic of the Shorter Book of Muslim International Law, he deciphered Muhammad Hamidullah's The Life and Work of the Prophet of Islam from the French. He "additionally distributed various articles on a wide assortment of subjects covering the sharī'ah and Muslim minorities, religion, State and society, the contemporary Islamic State, Islamic law and universal relations, and on the Islamic law of war and jihād".5Turning to the book itself, in spite of having initially showed up in 1998, The Shorter Book of Muslim International Law isn't notable to English-language legal advisers to some degree since it was distributed away from the Anglo-American focal point of English-language open global law. First distributed by the Islamic Research Institute of the International Islamic University, Islamabad, Pakistan, the book was reissued again in India.

Kitab-ul-Kharaj | کتاب ال خراج | Book of Taxation | Islamic jurisprudence | Abū Yusūf Yaʿqūb Ibrāhīm al-Anṣārī al-Kūfī | Urdu Version

Kitāb al-Kharāj (Book of tax assessment) is a great book on fiqh (Islamic law), composed by Abū Yusūf Yaʿqūb Ibrāhīm al-Anṣārī al-Kūfī (kicked the bucket 798; 182 A.H.) in line with the Abbasid caliph Hārūn al-Rashīd (763 or 766-809). Abū Yusūf was the most renowned understudy of Abū Ḥanīfa and alongside his famous instructor is viewed as one of the organizers of the Ḥanafī school of law. In the prologue to the book, Abū Yusūf portrays how the caliph requested that he compose a work treating the assortment of al-kharāj (the duty gathered from non-Muslims), al-ʿushūr (a tithe payable by Muslims), al-ṣadaqāt (offerings), and related issues requiring consideration and activity. Hārūn al-Rashīd's communicated plan was to utilize the work to address the abused state of his subjects and to improve their financial prosperity. The work incorporates such part headings as "A depiction of the land [subject to] tithing and al-kharaj, and of Arabs and non-Arabs and worshipers of another god and the individuals of the book [i.e., Christians and Jews] and others." The work likewise contains a lot of recorded and geological data on the early hundreds of years of Islam. This can be seen, for instance, in the record of the success of Byzantine and Sassanian lands contained in the part faṣl fī arḍ al-shām wa al-jazīra (Chapter on the place that is known for Syria and Mesopotamia). This original copy duplicate of Kitāb al-Kharāj was finished in Damascus, close to the finish of Rajab, 1144 A.H. (January 1732). The chapter by chapter list, which seems to have been dispersed and reattached to the book with its folios out of arrangement, was clearly expounded on a century later, on the Dhū al-Ḥijjah, 16, 1245 A.H. (June 1830), in Sarajevo (present-day Bosnia and Herzegovina). This work has been republished in various releases in current occasions and has been interpreted from the first Arabic into English, Russian, and French.

Kitab-ul-Kharaj | کتاب ال خراج | Book of Taxation | Islamic jurisprudence | Abū Yusūf Yaʿqūb Ibrāhīm al-Anṣārī al-Kūfī | Arabic Version

Kitāb al-Kharāj (Book of tax assessment) is a great book on fiqh (Islamic law), composed by Abū Yusūf Yaʿqūb Ibrāhīm al-Anṣārī al-Kūfī (kicked the bucket 798; 182 A.H.) in line with the Abbasid caliph Hārūn al-Rashīd (763 or 766-809). Abū Yusūf was the most renowned understudy of Abū Ḥanīfa and alongside his famous instructor is viewed as one of the organizers of the Ḥanafī school of law. In the prologue to the book, Abū Yusūf portrays how the caliph requested that he compose a work treating the assortment of al-kharāj (the duty gathered from non-Muslims), al-ʿushūr (a tithe payable by Muslims), al-ṣadaqāt (offerings), and related issues requiring consideration and activity. Hārūn al-Rashīd's communicated plan was to utilize the work to address the abused state of his subjects and to improve their financial prosperity. The work incorporates such part headings as "A depiction of the land [subject to] tithing and al-kharaj, and of Arabs and non-Arabs and worshipers of another god and the individuals of the book [i.e., Christians and Jews] and others." The work likewise contains a lot of recorded and geological data on the early hundreds of years of Islam. This can be seen, for instance, in the record of the success of Byzantine and Sassanian lands contained in the part faṣl fī arḍ al-shām wa al-jazīra (Chapter on the place that is known for Syria and Mesopotamia). This original copy duplicate of Kitāb al-Kharāj was finished in Damascus, close to the finish of Rajab, 1144 A.H. (January 1732). The chapter by chapter list, which seems to have been dispersed and reattached to the book with its folios out of arrangement, was clearly expounded on a century later, on the Dhū al-Ḥijjah, 16, 1245 A.H. (June 1830), in Sarajevo (present-day Bosnia and Herzegovina). This work has been republished in various releases in current occasions and has been interpreted from the first Arabic into English, Russian, and French.

The Law of the Adhaan to say during the plague and plague | وبا اور طاعون کے وقت اذان کہنے کی شرعی حیثیت | Maulana Muhammad Samiullah Wani Al-Kashmiri

In The Name of Allah, The Most Beneficent, The Most Merciful
It is the law of the Adhaan to say during the plague and plague (وبا اور طاعون کے وقت اذان کہنے کی شرعی حیثیت) by Maulana Muhammad Samiullah Wani Al-Kashmiri
Since yesterday many of my colleagues have asked me whether it is permissible to call upon the roofs of mosques and houses in order to protect them from pests and natural disasters, as many clerics say that it is permissible for them to do so. And give their fatwa about it in several hadiths!
In my view, there are several types of hadeeth books about the adhaan in the time of pestilence and calamities, which are the basis of which many scholars give the verdict of its validity and validity, and such prayers were heard in many places at night! I review three traditions here...
Let's see what the ahadith mentioned are about and the researchers have made a careful decision about this...
01-First tradition: Anas bin Malik Qal: The Messenger of Allah (peace and blessings of Allaah be upon him) said:
Translation: "Hazrat Anas bin Malik (may Allah be pleased with him) says: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:" When a call is made to a town, Allah Almighty protects the town from its doom on that day. "
Research and Invention: This tradition is narrated by Imam Tabrani in al-Mujam al-Qabir (746), al-Ma'am al-Awasat (3671) and al-Ma'am al-Saghir (499):
Hadith - Saleh ibn Shoaib al-Basri: Na Bakr ibn Mohammed al-Quraishi: Abdul Rahman ibn Saad ibn Ammar ibn Saad al-Safwan ibn Salim ibn Malik...
It should be noted that this document is strictly weak and incomprehensible. There are several reasons which are sufficient to prove it invalid and invalid:
1. There is one narrator in this document, Abdul Rahman bin Saad bin Ammar, who is a weak Hadith near Muhadithin.
2. Then there are two Ravi Bakar bin Muhammad al-Qarashi and his disciple Saleh ibn Shoaib al-Basri.
In my view, this tradition does not come from any other document which can be presented as a follower or witness. This is why Shaykh al-Albani (may Allah have mercy on him) has also mentioned this tradition in Za'eef al-Taraghib and al-Tahreeb (165). "Has ordered...
Warning: In view of this weak and untrue Hadith, there is no mention of anything that should be called upon during the epidemic or plague, but it is mentioned in the Absolute Adhan which is called for the time of the outbreak. Feature is irrational and irrefutable !!!
02- Second Narration: An-Abi Hariri: The Messenger of Allah (PBUH):
Translation: "Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allaah be upon him) said: When Adam came to India, he felt nervous when Gabriel sent down the call."
The narrator goes on to narrate that when Gabriel was giving the call to Allah, and when he said this martyr: Ashhid the Prophet Mohammad, Adam started asking: Who is this Muhammad (PBUH) ?! So Gabriel said: These are your last descendants of the Prophets.
Investigation and Creation: This tradition was narrated by Ibn Asakir (2/323/2) from Mohammed bin Abdullah bin Sulaiman Akhbarna ayah ibn Bahram al-Kufi akhbarna Abdul Malik ibn Abi Karimi ana Amr ibn Qais Atta ibn Bibi Rabah an abi Hariri (RA). What a tradition!
Commenting on this tradition, Shaykh al-Bayani writes in al-Hadhid al-Zaidif (579/1):
(And this is the reason why Ali bin Bahram...
Namely: "This certificate is weak because I do not know Ali ibn Behram!"
It should be noted that no one of Ali bin Behram's authentic hadith has been endorsed and amended, but they are also present in the eyes of all the Hadiths !!!
The second reason for this tradition is that in his certificate, Ali ibn Bahram's disciple is Muhammad ibn Abdullah bin Sulaiman. Two Ravi by that name are famous as Kufi and the other Khorasani!
About Kufi Ravi, Imam Ibn Minda writes: "Majahul"
And Imam Dhabi (may Allaah have mercy on him) devised a Hadith!
Shaykh Albani (may Allaah have mercy on him) said: (والظهر هنا أنه الول)
That is, "Here is the first narrator (Muhammad bin Abdullah bin Sulaiman Kufi)."
For details see: Al-Hadithi al-Zaidif-ul-Lalbani (579/1)
It has been found that the hadiths are too weak on account of the two compulsions presently, and it is not possible to argue the issue under discussion, nor is it permissible for the Messenger of Allah to do so! Because the Messenger of Allah (peace and blessings of Allaah be upon him) said: (علي من علي علي علي علي علي علي ما علي ما لم فل فليتأ أيت فلأ فل فل فل فل فل فل)))))) () علي) (من (()
Translation: "Whoever says my name in something I have not said will make his abode in hell"
(Sahih Bukhari, Hadith Number: 109)
03- Third tradition: ('Ali Ali: The Messenger of Allah (peace and blessings of Allaah be upon him), or Ibn' Abi Talib! أ أ ك ح ز ز ز ز ز ز ز ز ز ز ز ز ز ز ز ز ُ ُ
Translation: "It is narrated from Hazrat Ali (RA) that the Prophet (peace be upon him) said: O Ibn Abi Talib! I see you sad, so tell any of your family members that they should listen to you. I pray because it is a medicine for her (grief). "
Research and Creation: This tradition is narrated by Sahib Kunz-ul-Amal (5000) from Imam Dilmi and describes a long and long document which often contains the rituals of kababin and the ablutions, and such certificates are with the Hadiths. Doesn't matter! As scholars know...

Important Persons Places In The History | (Tarikh ki Aham Shakhsiyaat) (تاریخ کی اہم شخصیات) | Dr. Muhammad Najeeb Qasmi

Dr. Mohammad Najeeb Qasmi is an Indian Islamic researcher of the Deobandi school of Islamic idea. He has wrote books like: Hajj-e-Mabroor, Mukhtasar Hajj-e-Mabroor, Hayya Alas Salah, Islahi Mazaamin, Umrah Ka Tariqah, Tohfa-e-Ramazan and Maloomat-e-Quran. He additionally sorts out Hajj Orientation program once in a year to give exact direction to the pioneers in Riyadh.
In the wake of finishing Islamic examinations and religious philosophy at Darul Uloom Deoband in 1994, Dr. Najeeb Qasmi joined Jamia Millia Islamia, New Delhi where he did graduation in Arabic and two courses of interpretation. He did his M.A in Arabic from Delhi University. Dr. Mohammad Najeeb Qasmi has been granted PhD from the Jamia Millia Islamia on the theme الجوانب الأدبية والبلاغية والجمالية في الحديث النبوي من الصحيحين under the supervision of Prof. Shafiq Ahmad Khan Nadwi and Prof. R. I. Faynan. Dr. Najeeb Qasmi has been working in Riyadh since 1999.
Mufti Najeeb Qasmi is grandson of Maulana Ismail Sambhali who was a muhaddith of his time and a praised opportunity contender of Indian Independence Movement.
The primary portable App of the world in Urdu, English and Hindi dialects (Deen-e-Islam) of his site (www.najeebqasmi.com) is exhibited in the administration of Islam. This application is comprising of various parts of life (Faith, Worship, Affairs, Ethics and Social). This App can be introduced on iPhone just as Android mobiles. Around 200 Articles, 100 Lectures and 7 Books will be in your grasp in the wake of introducing this App inside 2 minutes and one can utilize it anyplace either in the place where he grew up or while voyaging. In the wake of introducing this App, one can take advantages of 200 Articles on 21 distinct subjects (Religious and Reformative) without web, however for listening the Lectures, web association is required.
http://www.mediafire.com/file/yhjha5lghhnc0qi/Important_Persons_Places_In_The_History_%2528Tarikh_ki_Aham_Shakhsiyaat%2529_-_Dr._Muhammad_Najeeb_Qasmi.pdf/file

The message must read by all Muslims

The message must read by all Muslims

ShahZeb was very different from ordinary boys. Do not marry a girlfriend and make a girlfriend who you should marry. That's what boys usually think.
ShahZeb fell in love with me during college. He made me a girlfriend and married me… I too was broad minded, liberal and liberal like ShahZeb… I had a beer for God from stereotypes and Molvius…
It was hardly impossible at this time to achieve the dreams we had dreamed of, and today it may have been born, but ShahZeb was just as good as before marriage - he proved to me everywhere. I used to take turns spinning my friends ... I said no! We were enlightened, broad minded and liberal...
That wasted my life by the same enlightenment, broad mind and liberal thinking. It was only a matter of days before I came to marry ShahZeb - every night was a night of goodwill and every day was a festive one. I had met at my wedding too. ShahZeb's boss met me very well. My beauty and makeup had dissipated him.
ShahZeb's boss said: ShahZeb! My secretary's post is empty.
But I apologize.
ShahZeb invited them to come home, but he invited them to have dinner at the house, which was accepted byShahZeb 's boss.
When ShahZeb's boss came home, I understood the message in his eyes that Allah had given him this wonderful sensation. He easily understands the male gaze of the man.
Then gradually he tried to extend the ceremony to me one day, in simple words: If I help him in promoting ShahZaib, increasing his salary, getting a car and a flat, then the next day he will do all these things. Will have ...
But how could I ... I was so disgusted with that person that day and I came home with a clear refusal.
After a week spent with the charity and then ShahZeb was removed from office not only because of embezzlement but his FIR was also cut off - the litigation you know! Where is the bus of the poor? Gradually things went awry but the problem was not resolved. Finally, the boss offered again and ShahZeb's mother was probably compelled to say that she should sacrifice this to save her husband ...
I was wondering if the doors to the development of husbands would open to rape?
This obsession with liberalism forced me to do so ... Shah Zeeb came home but maybe I was defeated ... not to keep up with the boss's orders but to his friends, and when Shah WhenZeb got all this news,ShahZeb  left me ...
Who is to blame? ShahZeb?
Today, after many days reciting the Qur'an, I got the answer to my question:
O Prophet! Tell your wives and spouses and women of Muslims to put a portion of their sheets on their mouths. It is closer to them that they do not get harassed if they are recognized and Allah is Forgiving, Merciful. Ahzab 59

My dear sisters!
I avoided the word of my Lord. I was persecuted and persecuted to the extent that life has become a disease ... you must not do so, this veil is a guarantee of your safety ... when protected. If you throw yourself off a sheet or jacket, then you will suffer wounds and maybe even death ... Liberalism and Enlightenment disease have become very common ... For God's sake ! Do not consider this to be a problem of Maulvi.
منقول

We as A Muslims & A Generation Must do this to Our Generation

We Muslims Must do this to Our Generation

Woman is only for one man, cannot go to another if meeting multiple people creates poison inside the woman and she AIDS
The actions of non-Muslims are to destroy others;
Remember that adultery is death, even in the case of AIDS;
Must read and share
Protect Your Children from the Curse Be part of the campaign to root out evil;
Hear a bit about the sex education that Europe is pushing our schools and colleges and universities towards the bottom of the hell! Read!
Pakistan has become one of the most watched porn movies in the world.
When 60% of our nation is comprised of youth.
The unbelievers of the world have united to discredit this nation.
This is one of their 5 Generation Wars strategy x effects on the video community;
  • Increasing the number of children
  • Brain cancer
  • Increasing Divorce
  • The End of Positive Thinking
  • And getting older
When we are through social media Can build a dam Tax on mobile load Can bring justice to Zainab Social media can stop the campaign of blasphemy against the Pak army so We can permanently close all sites in Pakistan.
Earlier today, it was completely closed by Sultan Salah Ayubi
The Qur'an says:
"You will be counted with those whom you follow"
Does one of your forward messages make you a Sultan's soldier?
Our goal:
All porn sites are permanently banned.
#Block_All_Porn_Websites_in_Pakistan
People also use 24 mobiles every day. Also use this message today for Forward and SHARE until dirty movies are completely blocked in Pakistan.
Get done.
Those who want to share this POST with all of your GROUPS. General Chat Lounge Assume that you share in at least 20 groups
Brothers & Sisters share Islam on social media;
  • WhatsApp
  • IMO
  • Twitter
  • Facebook
Let's work together today
  • Improve the future of your generation
  • Clean Pakistan from dirt.
This message must be on every Facebook ID
Anyone who does not want to share it, surely does not want our generation to escape this mess.
I need your help If that happens, our country can be saved from many evils. And our Prophet and our Lord may be pleased with us
Read this important message for God Sake and reach out to other Muslims and show mercy to your people.
Thanks!

Prophet of Islam | Isa (Jesus) | The Birth of Prophet Jesus (Isa) | The Story of Jesus (Isa)

Mary Receives News of Jesus

While Mary was praying in the temple, an angel in the form of a man appeared before her. Filled with terror, she tried to flee, praying: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
(The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
He said: "So (it will be), your Lord said: That is easy for me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). Surah 19: 18-21

The Brith of Jesus

The angel's visit caused Mary great anxiety, which increased as the months went by. How could she face giving birth to a child without having a husband? Later, she felt life kicking inside her. With a heavy heart, she left the temple and went to Nazareth, the city in which she had been born where she settled in a simple farm house to avoid the public.
But fear and anxiety did not leave her. She was from a noble and pious family. Her father had not been an evil man nor was her mother an impure woman. How could she prevent tongues from wagging about her honor?
After some months, she could not bear the mental strain any longer. Burdened with a heavy womb, she left Nazareth, not knowing where to go to be away from this depressing atmosphere.
She had not gone far, when she was overtaken by the pains of childbirth. She sat down against a dry palm tree, and here she gave birth to a son. Looking at her beautiful baby, she was hurt that she had brought him into the world without a father. She exclaimed: "I wish I had died before this happened and had vanished into nothingness!"
Suddenly, she heard a voice nearby: "Grieve not, your Lord has placed a rivulet below, and shake the trunk of this tree, from which ripe dates will fall. So eat and drink and regain the strength you have lost; and be of good cheer, for what you see is the power of Allah, Who made the dry palm tree regain life, in order to provide food for you." For a while she was comforted by Allah's miracle, for it was a sure sign of her innocence and purity.

Mary Returns to the City with Jesus

She decided to return to the city. However, her fears also returned. What was she going to tell the people? As if sharing his mother's worry, the baby began to speak: "If you meet any person say: 'I have vowed to fast for The Beneficent and may not speak to any human today."' With this miracle, Mary felt at ease.
As she had expected, her arrival in the city with a newborn baby in her arms aroused the curiosity of the people. They scolded her: 'This is a terrible sin that you have committed." She put her finger to her lips and pointed to the child. They asked: "How can we speak to a newborn baby?" To their total amazement, the child began to speak clearly: "I am Allah's servant. Allah has given me the Book, and has made me a prophet, and has blessed me wherever I may be, and has enjoined on me prayers and alms-giving as long as I live. Allah has made me dutiful towards she who has borne me. He has not made me arrogant nor unblessed. Peace unto me the day I was born, the day I die and the day I shall be raised alive."
Most of the people realized that the baby was unique, for if Allah wills something, He merely says "Be" and it happens. Of course, there were some who regarded the baby's speech as a strange trick, but at least Mary could now stay in Nazareth without being harassed.

Mary Receives News of Jesus - Qur'anic

Allah the Exalted revealed: And mention in the Book (the Qur'an, 0 Muhammad the story of) Mary, when she withdrew in seclusion from her family to a place facing east. She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Gabriel), and he appeared before her in the form of a man in all respects.
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
(The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."
She said: "How can Ihave a son, when no man has touched me, nor am I unchaste?" He said: 'So (it will be), your Lord said: That is easy for Me (Allah): and (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed. (by Allah)." Surah 19: 16-21

The Birth of Jesus - Qur'anic

So she conceived him, and she withdrew with him to a far place (ie., Bethlehem valley, about four to six miles from Jerusalem). And the pains of childbirth drove her to the trunk of a palm tree. She said: "Would that I had died before this, and had been forgotten and out of sight!"
Then (the babe "Jesus" or Gabriel) cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you; and shake the trunk of palm tree to wards you, it will let fall fresh ripe dates upon you. So eat and drink and be glad, and if you see any human being, say. 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day. Surah 22-26

Mary and Jesus Return to the City - Qur'anic

Then she brought him (the baby) to her people, carrying him. They said: "0 Mary! Indeed you have brought a thing Fariyya (an unheard mighty thing). 0 sister (i.e. the like) of Aaron (not the brother of Moses, but he was another pious man at the time of Mary)! Your father was not a man who used to commit adultery, nor was your mother an unchaste woman."
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"
He (Jesus) said: "Verily! I am a slave of Allah. He has given me the Scripture and made me a Prophet; And He has made me blessed wheresoever I be, and has enjoined on me prayer, and Zakat, as long as Ilive, and dutiful to my mother, and made me not arrogant, unblest. And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!" Surah 19: 27-33

Allah's Message About Jesus - Qur'anic

Such is Jesus, son of Mary. (It is) a statement of truth, about which they doubt (or dispute). It befits not (the Majesty of) Allah that He should beget a son (this refers to the slander of Christians against Allah, by saying that Jesus is the son of Allah). Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing. He only says to it, "Be!" - and it is.
(Jesus said): 'And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah Religion of Islamic Monotheism which He did ordain for all of His Prophets)."
Then the sects differed (i.e., the Christians about Jesus), so woe unto the disbelievers (those who gave false witness saying that Jesus is the son of Allah) from the meeting of a great Day (i.e., the Day of Resurrection, when they will be thrown in the blazing Fire).
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrongdoers) today are in plain error. And warn them (0 Muhammad) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not. Surah 19: 34-39

Some Stories About Mary's Pregnancy

It was said that Joseph the Carpenter was greatly surprised when he knew the story, so he asked Mary: "Can a tree come to grow without a seed?" She said: "Yes, the one which Allah created for the first time." He asked her again: "Is it possible to bear a child without a male partner?" She said: "Yes, Allah created Adam without male or female!"
It was also said that, while pregnant, Mary went one day to her aunt, who reported that she felt as if she was pregnant. Mary in turn said that she, too, was feeling as if she was pregnant. Then her aunt said: "I can see what is in my womb prostrating to what is in your womb."

Jesus Upsets the Jews

The Jewish priests felt this child Jesus was dangerous, for they felt that the people would turn their worship to Allah the Almighty alone, displacing the existing Jewish tenets. Consequently, they would lose their authority over the people. Therefore, they kept the miracle of Jesus's speech in infancy as a secret and accused Mary of a great misdeed.

Jesus's Ability to Debate

As Jesus grew, the signs of prophethood began to increase. He could tell his friends what kind of supper waited for them at home and what they had hidden and where. When he was twelve years old, he accompanied his mother to Jerusalem. There he wandered into the temple and joined a crowd listening to the lectures of the Rabbis (Jewish priests). The audience were all adults, but he was not afraid to sit with them. After listening intently, he asked questions and expressed his opinion. The learned rabbis were disturbed by the boy's boldness and puzzled by the questions he asked, for they were unable to answer him. They tried to silence him, but he ignored their attempts and continued to express his views. Jesus became so involved in this exchange that he forgot he was expected back home.
In the meantime, his mother went home, thinking that he might have gone back with relatives or friends. When she arrived, she discovered that he was not there, so she returned to the city to look for him. At last she found him in the temple, sitting among the learned, conversing with them. He appeared to be quite at ease, as if he had been doing this all his life. Mary got angry with him for causing her worry. He tried to assure her that all the arguing and debating with the learned had made him forget the time.

Jesus Does Not Observe Sabbath

Jesus grew up to manhood. It was Sabbath, a day of complete rest: no fire could be lit or extinguished, nor could females plait their hair. Moses had commanded that Saturday be dedicated to the worship of Allah. However, the wisdom behind the Sabbath and its spirit had gone, and only the letter remained in the Jews, hearts. Also, they thought that the Sabbath was kept in heaven, and that the People of Israel had been chosen by Allah only to observe the Sabbath.
They made a hundred things unlawful on Saturday even self-defense or calling a doctor to save a patient who was in bad condition. This is how their life was branded by such hypocrisy. Although the Pharisees were guardians of the law, they were ready to sell it when their interests were involved so as to obtain personal gains. There was, for example, a rule which prohibited a journey of more than one thousand yards on the Sabbath day. What do we expect of the Pharisees in this case? The day before, they transferred their food and drink from their homes two thousand yards away and erected a temporary house so that from there they could travel a further thousand yards on the Sabbath day.
Jesus was on his way to the temple. Although it was the Sabbath, he reached out his hand to pick two pieces of fruit to feed a hungry child. This was considered to be a violation of the Sabbath law. He made a fire for the old women to keep themselves warm from the freezing air. Another violation. He went to the temple and looked around. There were twenty thousand Jewish priests registered there who earned their living from the temple. The rooms of the temple were full of them.

Jesus Receives His Prophethood

Jesus observed that the visitors were much fewer than the priests. Yet the temple was full of sheep and doves which were sold to the people to be offered as sacrifices. Every step in the temple cost the visitor money. They worshipped nothing but money. In the temple the Pharisees and Sadducees acted as if it were a market place, and these two groups always disagreed on everything. Jesus followed the scene with his eyes and observed that the poor people who could not afford the price of the sheep or dove were swept away like flies by the Pharisees and Saducees. Jesus was astonished. Why did the priests burn a lot of offerings inside the temple, while thousands of poor people were hungry outside it?
On this blessed night, the two noble prophets John and Zechariah died, killed by the ruling authority. On the same night, the revelation descended upon Jesus . Allah the Exalted commanded him to begin his call to the children of Israel. To Jesus, the life of ease was closed, and the page of worship and struggle was opened.

Jesus's Message

Like an opposing force, the message of Jesus came to denounce the practices of the Pharisees and Saducees and to reinforce the Law of Moses. In the face of a materialistic age of luxury and worship of gold, Jesus called his people to a nobler life by word and deed. This exemplary life was the only way out of the wretchedness and diseases of his age.
Jesus's call, from the beginning, was marked by its complete uprightness and piety. It appealed to the soul, the inner being, and not to a closed system of rules laid down by society.
Jesus continued inviting the people to Almighty Allah. His call was based on the principle that there is no mediation between the Creator and His creatures. However, Jesus was in conflict with the Jews' superficial interpretation of the Torah. He said that he did not come to abrogate the Torah, but to complete it by going to the spirit of its substance to arrive at its essence.
He made the Jews understand that the Ten Commandments have more value than they imagined. For instance, the fifth commandment does not only prohibit physical killing, but all forms of killing: physical, psychological, or spiritual. And the sixth commandment does not prohibit adultery only in the sense of unlawful physical contact between a man and a woman, but also prohibits all forms of unlawful relations or acts that might lead to adultery. The eye commits adultery when it looks at anything with passion.

Jesus Denounces Materialism

Jesus was therefore in confrontation with the materialistic people. He told them to desist from hypocrisy, show and false praise. There was no need to hoard wealth in this life. They should not preoccupy themselves with the goods of this passing world; rather they must preoccupy themselves with the affairs of the coming world because it would be everlasting.
Jesus told them that caring for this world is a sin, not fit for pious worshipers. The disbelievers care for it because they do not know a better way. As for the believers, they know that their sustenance is with Allah, so they trust in Him and scorn this world.
Jesus continued to invite people to worship the Only Lord, Who is without partner, just as he invited them to purify the heart and soul.

Jewish Priests Try to Embarrass Jesus

His teaching annoyed the priests, for every word of Jesus was a threat to them and their position, exposing their misdeeds.
The Roman occupiers had, at first, no intention of being involved in this religious discord of the Jews because it was an internal affair, and they saw that this dispute would distract the Jews from the question of the occupation.
However, the priests started to plot against Jesus. They wanted to embarrass him and to prove that he had come to destroy the Mosaic Law. The Mosaic Law provides that an adulteress be stoned to death. They brought him a Jewish adulteress and asked Jesus: "Does not the law stipulate the stoning of the adulteress?" Jesus answered: "Yes." They said: "This woman is an adulteress." Jesus looked at the woman and then at the priests. He knew that they were more sinful than she. They agreed that she should be killed according to Mosaic Law, and they understood that if he was going to apply Mosaic Law, he would be destroying his own rules of forgiveness and mercy.
Jesus understood their plan. He smiled and assented: "Whoever among you is sinless can stone her." His voice rose in the middle of the Temple, making a new law on adultery, for the sinless to judge sin. There was none eligible; no mortal can judge sin, only Allah the Most Merciful.
As Jesus left the temple, the woman followed him. She took out a bottle of perfume from her garments, knelt before his feet and washed them with perfume and tears, and then dried his feet with her hair. Jesus turned to the woman and told her to stand up, adding: "0 Lord, forgive her sins." He let the priests understand that those who call people to Almighty Allah are not executioners. His call was based on mercy for the people, the aim of all divine calls.

Jesus's Brings the Dead to Life

Jesus continued to pray to Allah for mercy on his people and to teach his people to have mercy on one another and to believe in Allah.
Jesus continued his mission, aided by divine miracles. Some Qur'anic commentators said that Jesus brought four people back from the dead: a friend of his named Al-Azam, an old woman's son, and a woman's only daughter. These three had died during his lifetime. When the Jews saw this they said: "You only resurrect those who have died recently; perhaps they only fainted." They asked him to bring back to life Sam the Ibn Noah.
When he asked them to show him his grave, the people accompanied him there. Jesus invoked Allah the Exalted to bring him back to life and behold, Sam the Ibn Noah came out from the grave gray-haired. Jesus asked: "How did you get gray hair, when there was no aging in your time?" He answered: "0, Spirit of Allah, I thought that the Day of Resurrection had come; from the fear of that day my hair turned gray."

The Miracles of Jesus - Qur'anic

Allah the Almighty said: (Remember) when Allah will say (on the Day of Resurrection): 'O Jesus, son of Mary! Remember My Favor to you and to your mother when I supported you with Ruh-ul-Qudus (Gabriel) so that you spoke to the people in the cradle and in maturity and when I taught you writing Al-Hikmah (the power of understanding), the Torah and the Gospel; and when you made out of the clay, as it were, the figure of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) since you came unto them with clear proofs, and the disbelievers among them said: 'This is nothing but evident magic.
And when I (Allah) put in the hearts of the disciples (of Jesus) to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims. " Surah 5: 110-111

Jesus's Abilities and Disciples - Qur'anic

Almighty Allah also revealed: And He (Allah) will teach him (Jesus) the Book and Al-Hikmah (i.e. the Sunna, the faultless speech of the Prophets, wisdom, etc.), (and) the Torah and the Gospel.
And will make him (Jesus) a Messenger to the Children of Israel (saying): "I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe. And I have come confirming that which was before me of the Torah, and to make lawful to you part of what was forbidden to you, and I have come to you with proof from your Lord. So fear Allah and obey me. Truly! Allah is my Lord and your Lord, so worship Him (Alone). This is the Straight Path."
Then when Jesus came to know of their disbelief he said: "Who will be my helpers in Allah's Cause?" The disciples said: "We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah)."
Our Lord! We believe in what You have sent down, and we follow the Messenger (Jesus); so write us down among those who bear witness (to the truth i.e. La ilaha ill Allah - none has the right to be worshiped but Allah).
And they (disbelievers) plotted (to kill Jesus), and Allah planned too. And Allah is the Best of the planners. Surah 3: 48-54

Allah Sends the Disciples a Feast

Jesus continued calling people to Almighty Allah and laying down for them what might be called "the law of the Spirit." Once when standing on a mountain surrounded by his disciples, Jesus saw that those who believed in him were from among the poor, the wretched, and the downtrodden, and their number was small.
Some of the miracles which Jesus performed had been requested by his disciples, such as their wish for a "holy table" to be sent down from heaven.
Allah the Exalted said: (Remember) when the disciples said: "0 Jesus, son of Mary! Can your Lord send down to us a table spread (with food) from heaven?" Jesus said: "Fear Allah, if you are indeed believers." They said: "We wish to eat thereof and to be stronger in Faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses."
Jesus, son of Mary, said: "0 Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us - for the first and the last of us - a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers." Allah said: "I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as Iha ye not inflicted on anyone among (all) the Alamin (mankind and jinn)." Surah 5: 112-116
It was related that Jesus commanded his disciples to fast for thirty days; at the end of it, they asked Jesus to bring food from heaven to break their fast. Jesus prayed to Allah after his disciples had doubted Allah's power. The great table came down between two clouds, one above and one below, while the people watched. Jesus said: "0 Lord, make it a mercy and not a cause of distress." So it fell between Jesus's hands, covered with a napkin.
Jesus suddenly prostrated and his disciples with him. They sensed a fragrance which they had never smelled before. Jesus said: 'The one who is the most devout and most righteous may uncover the table, that we might eat of it to thank Allah for it." They said: "0 Spirit of Allah, you are the most deserving."
Jesus stood up, then performed ablution and prayed before uncovering the table, and behold, there was a roasted fish. The disciples said: "0 Spirit of Allah, is this the food of this world or of Paradise?" Jesus said to his disciples: "Did not Allah forbid you to ask questions? It is the divine power of Allah the Almighty Who said: 'Be,' and it was. It is a sign from Almighty Allah warning of great punishment for unbelieving mortals of the world. This is the kernel of the matter."
It is said that thousands of people partook of it, and yet they never exhausted it. A further miracle was that the blind and lepers were cured.
The Day of the Table became one of the holy days for the disciples and followers of Jesus. Later on, the disciples and followers forgot the real essence of the miracles, and so they worshipped Jesus as a god.

Allah's Questions to Jesus

Almighty Allah asserted: And (remember) when Allah will say (on the Day of Resurrection): "0 Jesus son of Mary! Did you say unto men: 'Worship me and my mother as two gods besides Allah?"' He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen. Never did I say to them aught except what You (Allah) did command me to say: 'Worship Allah, my Lord and your Lord', And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, and You are a Witness to all things. (This is a great admonition and warning to the Christians of the whole world). If you punish them, they are Your slaves, and if You forgive them, Verily You, only You are the All-Mighty the All- Wise."
Allah will say: 'This is a Day on which the truthful will profit from their truth: theirs are Gardens under which rivers flow (in Paradise) - they shall abide therein forever. Allah is pleased with them and they with Him. That is the great success (Paradise). To Allah belongs the dominion of the heavens and the earth and all that is therein, and He is Able to do all things." Surah 5: 116-120

The Jews Plot to Kill Jesus

Jesus went on with his mission until vice knew that its throne was threatening to fall. So the forces of evil accused him of magic, infringement of the Mosaic Law, allegiance with the devil; and when they saw that the poor people followed him, they began to scheme against him.
The Sanhedrin, the highest judicial and eclesiastical council of the Jews, began to meet to plot against Jesus. The plan took a new turn. When the Jews failed to stop Jesus's call, they decided to kill him. The chief priests held secret meetings to agree on the best way of getting rid of Jesus.
While they were in such a meeting, one of the twelve apostles of Jesus, Judas Iscariot, went to them and asked: "What will you give me if I deliver him to you?" Judas bargained with them until they agreed to give him thirty pieces of silver known as shekels. The plot was laid for the capture and murder of Jesus.
It was said that the high priest of the Jews tore his garment at the meeting, claiming that Jesus had denied Judaism. The tearing of clothes at that time was a sign of disgust.

The Torture of Jesus

The priests had no authority to pass the death sentence at that time, so they convinced the Roman governor that Jesus was plotting against the security of the Roman Empire and urged him to take immediate action against him. The governor ordered that Jesus be arrested.
According to the Book of Matthew, Jesus was arrested and the council of the high priests passed the death sentence upon him. Then, they began insulting him, spitting on his face and kicking him.
It was the Roman custom for the condemned to be flogged before they were executed. So Pilate, the Roman governor, ordered that Jesus be flogged. The Mosaic Law stipulates forty lashes, but the Romans had no limit, and they were brutal lashes. After that, Jesus was handed to the soldiers for crucifixion. They took off his clothes and kept them. They put a crown of thorns on his head to mock him. According to custom he carried his cross on his back to increase his suffering.

Jesus's Crucifixion - Bible Version

Finally, they reached a place called Golgotha, meaning the Place of Skulls, outside the walls of Jerusalem. Instead of giving him a cup of wine diluted with scent to help lessen the pain on the cross, the soldiers gave Jesus a cup of vinegar diluted with gall. Then they crucified him and, as a further mockery, two thieves with him. So it is written in the Bible.

Jesus's Crucifixion - Qur'anic

But the faith of Islam came with views quite different from that of the extant gospels with regards to both the end of Jesus and his nature.
The Glorious Qur'an affirms that Allah the Exalted did not permit the people of Israel to kill Jesus or crucify him. What happened was that Allah saved him from his enemies and raised him to heaven. They never killed Jesus; they killed someone else.
Allah the Almighty declared: And because of their saying (in boast), "We killed Messiah Jesus, son of Mary the Messenger of Allah," - but they killed him not, nor crucified him, but the resemblance of Jesus was put over another man (and they killed that man), and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not (i.e. Jesus, son of Mary): But Allah raised him (Jesus) up (with his body and soul) unto Himself (and he is in the heavens). And Allah is Ever All-Powerful, all- Wise.
And there is none of the people of the Scripture (Jews and Christians), but must believe in him (Jesus, son of Mary as only a Messenger of Allah and a human being), before his (Jesus or a Jew's or a Christian's) death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he (Jesus) will be a witness against them. Surah 4: 157-159
Almighty Allah also revealed: And (remember) when Allah said: "0 Jesus! I will take you and raise you to Myself and clear you (of the forged statement that Jesus is Allah son) of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve (in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, Jesus, Moses, etc., or in His Holy Books, e.g. the Torah, the Gospel, the Qur'an) till the Day of Resurrection. Then you will return to Me and I will judge between you in the matters in which you used to dispute. Surah 3: 55